The evening wore rapidly away in a free interchange of "news," opinions, and "small-talk," and I soon gathered somewhat of the history of my host. He was born at the North, and his career affords a striking illustration of the marvellous enterprise of our Northern character. A native of the State of Maine, he emigrated thence when a young man, and settled down, amid the pine-forest in that sequestered part of Cottondom. Erecting a small saw-mill, and a log shanty to shelter himself and a few "hired" negroes, he attacked, with his own hands, the mighty pines, whose brothers still tower in gloomy magnificence around his dwelling.
From such beginnings he had risen to be one of the wealthiest land and slave owners of his district, with vessels trading to nearly every quarter of the globe, to the Northern and Eastern ports, Cadiz, the West Indies, South America, and if I remember aright, California. It seemed to me a marvel that this man, alone, and unaided by the usual appliances of commerce, had created a business, rivalling in extent the transactions of many a princely merchant of New York and Boston.
His "family" of slaves numbered about three hundred, and a more healthy, and to all appearance, happy set of laboring people, I had never seen. Well fed, comfortably and almost neatly clad, with tidy and well-ordered homes, exempt from labor in childhood and advanced age, and cared for in sickness by a kind and considerate mistress, who is the physician and good Samaritan of the village, they seemed to share as much physical enjoyment as ordinarily falls to the lot of the "hewer of wood and drawer of water." Looking at them, I began to question if Slavery is, in reality, the damnable thing that some untravelled philanthropists have pictured it. If—and in that "if" my good Abolition friend, is the only unanswerable argument against the institution—if they were taught, if they knew their nature and their destiny, the slaves of such an owner might unprofitably exchange situations with many a white man, who, with nothing in the present or the future, is desperately struggling for a miserable hand-to-mouth existence in our Northern cities. I say "of such an owner," for in the Southern Arcadia such masters are "few and far between"—rather fewer and farther between than "spots upon the sun."
But they are not taught. Public sentiment, as well as State law, prevents the enlightened master, who would fit the slave by knowledge for greater usefulness, from letting a ray of light in upon his darkened mind. The black knows his task, his name, and his dinner-hour. He knows there is a something within him—he does not understand precisely what—that the white man calls his soul, which he is told will not rest in the ground when his body is laid away in the grave, but will—if he is a "good nigger," obeys his master, and does the task allotted him—travel off to some unknown region, and sing hallelujahs to the Lord, forever. He rather sensibly imagines that such everlasting singing may in time produce hoarseness, so he prepares his vocal organs for the long concert by a vigorous discipline while here, and at the same time cultivates instrumental music, having a dim idea that the Lord has an ear for melody, and will let him, when he is tired of singing, vary the exercise "wid de banjo and de bones." This is all he knows; and his owner, however well-disposed he may be, cannot teach him more. Noble, Christian masters whom I have met—have told me that they did not dare instruct their slaves. Some of their negroes were born in their houses, nursed in their families, and have grown up the playmates of their children, and yet they are forced to see them live and die like the brutes. One need not be accused of fanatical abolitionism if he deems such a system a little in conflict with the spirit of the nineteenth century!
The sun had scarcely turned his back upon the world, when a few drops of rain, sounding on the piazza-roof over our heads, announced a coming storm. Soon it burst upon us in magnificent fury—a real, old-fashioned thunderstorm, such as I used to lie awake and listen to when a boy, wondering all the while if the angels were keeping a Fourth of July in heaven. In the midst of it, when the earth and the sky appeared to have met in true Waterloo fashion, and the dark branches of the pines seemed writhing and tossing in a sea of flame, a loud knock came at the hall-door (bells are not the fashion in Dixie), and a servant soon ushered into the room a middle-aged, unassuming gentleman, whom my host received with a respect and cordiality which indicated that he was no ordinary guest. There was in his appearance and manner that indefinable something which denotes the man of mark; but my curiosity was soon gratified by an introduction. It was "Colonel" A——. This title, I afterward learned, was merely honorary: and I may as well remark here, that nearly every one at the South who has risen to the ownership of a negro, is either a captain, a major, or a colonel, or, as my ebony driver expressed it: "Dey'm all captins and mates, wid none to row de boat but de darkies." On hearing the name, I recognized it as that of one of the oldest and most aristocratic South Carolina families, and the new guest as a near relative to the gentleman who married the beautiful and ill-fated Theodosia Burr.
In answer to an inquiry of my host, the new-comer explained that he had left Colonel J——'s (the plantation toward which I was journeying), shortly before noon, and being overtaken by the storm after leaving Conwayboro, had, at the solicitation of his "boys" (a familiar term for slaves), who were afraid to proceed, called to ask shelter for the night.
Shortly after his entrance, the lady members of the family retired; and then the "Colonel," the "Captain," and myself, drawing our chairs near the fire, and each lighting a fragrant Havana, placed on the table by our host, fell into a long conversation, of which the following was a part:
"It must have been urgent business, Colonel, that took you so far into the woods at this season," remarked our host.
"These are urgent times, Captain B——," replied the guest. "All who have any thing at stake, should be doing."
"These are unhappy times, truly," said my friend; "has any thing new occurred?"