Although we are apt to stigmatize two of the greatest nations of the earth—the Greeks and Romans—as being uncivilized, and historically termed barbarians, yet were they highly educated in many of the branches of literature, art, and science. The posts were well known among the Romans; yet is it difficult to trace with certainty the period of their introduction. Some writers carry it back to the time of the Republic,—posts and post-offices, under the name of statores and station, having been then, it is said, established by the Senate. Whether this was the case or not, Suetonius assures us that Augustus substituted posts along the great roads of the Empire. At first, the despatches were conveyed from post to post by young men running on foot and delivering them to others at the next route. Post-horses are mentioned in the Theodosian Code, decursu publico; but these were only the public horses for the use of the government messengers, who, before this institution was established, seized everything that came in their way.
Horace speaks of the post as “means of conveying rapid intelligence.” Flying posts in the days of Richard III. were used for military purposes, imparting news of war, victory, &c. “Equi positi”—post-horses—were common even before the idea of a general postage-system was conceived. “Post-haste” is a familiar phrase among the old poets. Drayton says,—
“A herald posted away
The King of England to the field to dare.”
The post of gods is come!”
Virgil, in one of his sublime epics, makes use of this expression:—
“Now Jove himself hath sent his fearful mandate through the skies:
The post of gods is come!”
After the introduction of letters and the conveyance of messages, written and printed, the word post was understood to mean “to ride or travel with post-horses;” “with speed or despatch of post-horses.” What it means now in such connection can only be explained by calculating the speed of lightning.