Clavigero, in his ‘History of Mexico,’ evidently describing the same species of bee, says it abounds in Yucatan, and makes the honey of Estabentum, the finest in the world, and which is taken every two months. He mentioned another species of bee, smaller in size, and also without a sting, which forms its nest of the shape of a sugar-loaf, and as large or larger. These are suspended from trees, particularly from the oak, and are much more populous than our common hives.
Wild honey-bees of some species appear also to abound in Africa. Mr. Park, in his second volume of travels, tells us that some of his associates imprudently attempted to rob a numerous hive of its honey, when the exasperated bees, rushing out to defend their property, attacked their assailants with great fury, and quickly compelled the whole company to fly.
At the Cape of Good Hope the bees themselves must be less formidable, or more easily managed, as their hives are sought for with avidity. Nature has there provided man with a singular and very efficient assistant in a bird, most appropriately named the honey-guide (Indicator major, Veillot; Cuculus indicator, Latham). The honey-guide, it is said, so far from being alarmed at the presence of man, appears anxious to court his acquaintance, and flits from tree to tree with an expressive note of invitation, the meaning of which is both well known to the colonists and the Hottentots. A person thus invited by the honey-guide seldom refuses to follow it onward till it stops, as it is certain to do, at some hollow tree containing a bee-hive, usually well stored with honey and wax. It may be that the bird finds itself inadequate to the attack of a legion of bees, or to penetrate into the interior of the hive, and is thence led to invite an agent more powerful than itself. The person invited, indeed, always leaves the bird a share of the spoil, as it would be considered sacrilege to rob it of its due, or in any way to injure so sacred a bird.
Useful, however, as is the honey-guide, it must always be carefully watched, and the traveller must not follow it without keeping his eyes well open. For although, as a general fact, the bird will lead its followers to honey, it has a strange habit of leading them to the spot where lies hidden some dangerous animal. Sometimes it brings them to a rhinoceros, wallowing in a mud pool. Sometimes it directs them to a solitary buffalo, one of the most dangerous animals that Southern Africa produces, and one which the natives fear but little less than the lion itself. And more than once the too-confiding traveller has followed the honey-guide, and been led to a spot where was lying one of the venomous serpents.
The Americans, who have not the African honey-guide, employ several well-known methods to track bees to their hives. One of the most common though ingenious modes is to place a piece of bee-bread on a flat surface, a tile for instance, surrounding it with a circle of wet white paint. The bee, whose habit it is always to alight on the edge of any plane, has to travel through the paint to reach the bee-bread. When, therefore, she flies off, the observer can track her by the white on her body. The same operation is repeated at another place, at some distance from the first, and at right angles to the bee-line just ascertained. The position of the hive is easily determined, for it lies in the angle made by the intersection of the bee-lines. Another method is described in the ‘Philosophical Transactions for 1721.’ The bee-hunter decoys, by a bait of honey, some of the bees into his trap, and when he has secured as many as he judges will suit his purpose, he encloses one in a tube, and, letting it fly, marks its course by a pocket-compass. Departing to some distance, he liberates another, observes its course, and in this manner determines the position of the hive, upon the principle already detailed. These methods of bee-hunting depend upon the insect’s habit of always flying in a right line to its home. Those who have read Cooper’s tale of the ‘Prairie’ must well remember the character of the bee-hunter, and the expression of “lining a bee to its hive.”
In reading these and similar accounts of the bees of distant parts of the world, we must not conclude that the descriptions refer to the same species as the common honey-bee. There are numerous species of social bees, which, while they differ in many circumstances, agree in the practice of storing up honey, in the same way as we have numerous species of the mason-bee and of the humble-bee.
CARPENTRY OF TREE-HOPPERS AND SAW-FLIES.