The Tibboos have been very greatly neglected by persons writing on Africa, chiefly on account of the slighting, summary way in which they are spoken of by the members of the former English expedition to Bornou. They are, however, divided into a great number of tribes, are spread over a considerable extent of country, and are partly the guardians of the Bornou route. We must pay them some attention when they come under our observation.
There is a man come from Dr. Barth and his party. They are expected in the course of forty-eight hours. En-Noor is very angry that they do not mend their pace. We are all ready to start. An immense caravan is waiting for their arrival.
31st.—The people begin to pester me to marry another wife in Soudan,—one very young and with large breasts is the kind of article they recommend.
The mysteries of Tintalous are celebrated at the well in the evening, under the bright, glowing light of Venus, which star is now seen a couple of hours above the horizon after sunset. On the margin of the well, which is on the other side of the wady, at the distance of a quarter of a mile, the damsels of Tintalous regularly meet their lovers, and spend with them half an hour of sweet communion. Some even retire to the shade of a large-spreading tholukh near, or behind blocks of rock rising on the edge of the valley, and indulge in lawful or unlawful embraces. The strangers who come here, the Moors of Tripoli and Fezzan, are freely initiated into these mysteries.
I am told by our servants, who have been round to all the villages or towns in the neighbourhood of Tintalous for the purchase of ghaseb, that these places, small or large, are none of them equal to Tintalous, although the houses are much the same—bell-shaped huts, and the people are of the same character. What has greatly astonished our servants is the fewness of the men; indeed, in some villages they saw no other persons but women and children, and scarcely any children. What is the cause of this? It would seem that the men are consumed by the women. These women bear few children, and perhaps this may in part account for, if it be not produced by, their excessive licentiousness. Yet the men are on the wing a great part of the year. The Kailouees, however, wherever they go, have their women at hand, and during a journey many of them take two or three female slaves. How is this superabundant supply of the softer sex kept up? If I am noticing a mere temporary phenomenon, the destruction of men in the razzias may account for the disproportion. Besides, the Kailouees are always imparting fresh slaves into their country.
The poor people of Tintalous are fed chiefly on the pounded grains of the herb bou rekaba. It is a real Asbenouee dish. Overweg made a supper of it one evening. I tasted it, and find it has a very strong flavour of herbs; that is to say, what is commonly imagined to be the flavour of herbs in general. The people now go a long way for wood. The tholukh-trees of the valley are not allowed to be cut down; they are always preserved as a resource for the time of drought and dearth, when the flocks can find no herbage in the valley. The boughs are at such junctures lopped off, and the flocks are fed on the leaves. Thus I have seen the goats and sheep fed on the tholukh-leaves on the plains of Mourzuk, as well as near this place. Another reason may induce En-Noor to save the tholukh-trees,—that there may be a perpetual shade and verdure in the valley of Tintalous. There are many finer valleys than this in Asben, and were the trees not preserved, it would be a very barren, unlively spot.
This evening, two hours after sunset, Venus exhibited her most splendid phasis: the west, where she was setting, about half-an-hour before she disappeared, was lit up as if it was moonlight. On concealing the planet, the effect produced was that of the setting of the moon. Every star was eclipsed in the western circle of the heavens, I never saw anything before equal to this. I could here fully realise the words of Scripture, that the stars were made also "to give light upon the earth."
The manner of saluting and shaking hands amongst the Kailouees deserves notice: they first hold up the right hand with the palm outspread, like the Tuaricks of Ghât. Afterwards, when more companionable and familiar, they take hold of hands, and press them lightly some five or six times or more, if great friends, and conclude this pressing of the hand with a sort of jerk, drawing quickly off each other's hand. In taking hold of the hand of your friend, you fit your thumb in the circle formed by his thumb and fingers, and every time you press his hand, and he presses yours, you separate the hands from each other.[5]
Nov. 1st.—The month has set in with wind,—not gusts, but steady wind, continually blowing from E.N.E. It is stated positively that we leave here to-morrow morning, whether the people return or not from Aghadez. I register all reports as I hear them, though perfectly aware that we have not been yet quite let into the secret of the singular migration in which we are about to bear a part. The greater number of the men of Tintalous have gone to Bilma in search of salt; and I originally understood that the great annual caravan was for the transport of this necessary article. Perhaps En-Noor means to go slowly on, just to keep us in good humour. Our intercourse with the Kailouees has taught us to consider them a very mild, companionable race. Often indeed, like children, I wonder what the Tibboos can see in them to make them so desperately afraid, for I am told ten Kailouees will frighten away fifty Tibboos of Bilma. But the Tibboos of Tibesty are considered a braver race. It is worthy of remark, that these cowardly Tibboos have a bad character, and, like most cowards, are very treacherous.