The mode of supplying the slave-markets of the north and south is truly nefarious, and perhaps surpasses all the wickedness of the Tuaricks. The Sarkee of Zinder wants gour-nuts, and has no money to purchase them; he sends his servants or officers to a neighbouring village, and they steal in open day two or three families of people, and bring them to the Sarkee. These poor wretches are immediately exchanged for the gour-nuts. A boy steals some trifling articles—a few needles; he is forthwith sold in the souk; and not only he, but "if the Sarkee wants money," his father and mother, brothers and sisters: and "if the Sarkee is very much pressed for money," his familiars search for the brothers of the father, and all their relations. Indeed, crime is a lucrative source of supply for the prince, and what his vengeance spares from the executioner is sold into foreign slavery.
In the approaching razzia, the Sarkee is expected to take the common route of Daura, and carry off the villagers subjected to the Sheikh; for, contrary to the opinion of the Shereef Kebir, the Sarkee will not attack the Kohlans, who are the subjects of the Fullan, but the bonâ fide subjects of the Sheikh. He will probably bring back one thousand slaves or captives. He will send two hundred to the Sheikh, with such a message as this:—"I have eaten up the Kafers of Daura; here is your offering of two hundred Kafers." Should the Sheikh receive a remonstrance from the Bornou governor of Daura, that the Sarkee of Zinder has come upon him and carried off Muslims, his subjects, he will shut his ears. In all these razzias the lesser chiefs act an important part, and each gets a share. A chief who fights under the Sarkee captures fifty slaves, and gives up to the Sarkee twenty-five or thirty, keeping the rest for himself and people.
If a single undistinguished man captures five, the Sarkee gets two of the five; another captures two, the Sarkee gets one, and the captor one. So all have a common interest in these nefarious razzias, and all start off with the utmost glee to capture their neighbours, their brethren, and to sell them into bondage. The Sarkee of Zinder will take with him about five thousand cavalry and thirty thousand foot (bowmen), drawn from these portions of the provinces against which the razzia is not now directed.
[15] 83l. 6s. The price mentioned in a former page, viz. 1000,000 wadâs is evidently erroneous.—Ed.
[16] Many Egyptians, men and women, practise tattooing; and if I mistake not, I have seen evidences of the existence of the practice mentioned in the text in some parts of Egypt.—Ed.
CHAPTER XIV.
Family of the Sarkee—Converted Jew—Hard Dealings—How to get rid of a Wife—Route to Tesaoua—Influence of Slavery—Prices of Aloes and Silk—Medicine for a Merchant—Departure of the Sarkee for the Razzia—Encampment—Mode of Fighting—Produce of Razzias—Story of the Tibboo—Sheikh Lousou—Gumel—Superstitions—Matting—Visit of Ladies—The Jew—Incendiaries—Hazna—Legend of Zinder Well—Kohul—Cousin of the Sheikh—Female Sheikh—State of the Country—Salutations.
Jan. 24th.—The thermometer stood last night at 74° after dark. This morning it is, as usual, about 56°. The weather is still hazy; but the town is remarkably healthy, and there are very few cases of fever at the present time. Zinder, by the people, is said to be always cool.