A few years ago, a governor of Mogador presented himself to the Sultan of Fez. He was received with all due honours. The governor then begged leave to return to Morocco. He was dismissed with great demonstrations of friendship. He arrived at Morocco, and the governor of that city immediately informed him that he was his prisoner, the Sultan having a claim against him, of 40,000 dollars. At length, the poor dupe of royal favour obtained permission to go back to Mogador and to sell all he had, in order to make up the sum of 40,000 dollars.
This is the way in which things are managed there. Of Maroquine policy, Mr. Cohen says, "That when the Sultan finds himself in a scrape, he gives way, though slightly dilatory at first. So long as he sees that he does not commit himself, or is not detected, he does what he likes with his own and other people's likewise, to the fullest extent of his power. But on any mishap befalling him, Muley Abd Errahman, whenever he can, always shifts the responsibility upon his ministers, and if one of them gives his advice, and the course taken therein does not succeed, woe be to the unhappy functionary!"
Some years ago, a number of troops rebelled against the Emperor. At the instance of the prime minister, Ben Dris, they were pardoned; but, instead of receiving gratefully this imperial mercy, the troops broke out afresh in rebellion, which, with great difficulty, was quelled by the Sultan. This, however, being accomplished, he called the prime minister before him, and thus addressed the amazed vizier.
"Now, Sir, receive four hundred bastinadoes for your pains, and pay me 30,000 ducats; you will then take care in future how you give me advice." Nevertheless, Ben Dris still remained vizier, and continued so till his death. Bastinadoing a minister in Morocco is, however, much the same as a forced resignation, or the dismissal of a minister in Europe. Doubtless Ben Dris thought himself surprisingly lucky that the Emperor did not cut off his head.
It was the late Mr. Hay's opinion, that Muley Abd Errahman was a good man, but surrounded with bad advisers. The probability seems rather, that he took all the credit of the good acts of his advisers, and flung on them the odium of all the bad acts committed by himself, as many other despotic sovereigns have often done before him.
With regard to the disaffection of the people, as alleged by Mr. Cohen, its verification is of great importance to us, and our appreciation of it equally so.
We might be counting upon the resistance of the Maroquines against an invasion of the French, and find, to our astonishment, the invaders received as deliverers from the exactions and tyrannies of the Shereefian oppressor. The fact is, Morocco will never be able to resist the progress of nations any more than China, especially since she has got the most restless people in the world for her neighbours. Besides, during the last thirty years, many of the Maroquines have visited Europe, and their eyes are becoming opened, the film of Moorish fanaticism has fallen off; even on their aggressive neighbours, they see the exercise of a government less rapacious than their own, and more security of life and property. Still, the Emperor will use every means to build up a barrier against innovation.
Just at this time, a rekos (courier) arrived from Mr. Willshire (now at Morocco), bringing letters in answer to those which I had addressed to him, touching my visit to the Emperor. He writes that he had "already received orders from His Imperial Majesty respecting the object of my mission," which words give me uneasiness, as they are evidently unfavourable to it, and consequently to my journey to Morocco.
There is a misunderstanding between the provinces of Shed ma and Hhaha. These districts adjoin Mogador, the city belonging to Hhaha. Shedma is mostly lowland and plains, and Hhaha highlands and mountains, which form a portion of the south-western Atlas, and strike down into the sea at Santa Cruz. There seems to be no other reason for those frequent obstinate hostilities on both sides, except the nature of the country. It is lamentable to think, because "a narrow frith" divides two people, or because one lives in the mountains and the other in the plains, that therefore they should be enemies for ever! Strange infatuation of poor human nature.
Here the feud legend babbles of revenge, and says that, in the time of Muley Suleiman, one day when the Hhaha people were at prayers at Mogador, during broad day light, the Shedma people came down upon them and slaughtered them, and, whilst in the sacred and inviolable act of devotion, entered the mosques and pillaged their houses. This produced implacable hatred between them, which is likely to survive many generations; but the story was told me by a Hhaha man, and not improbably the people of Shedma had some plausible reason for making this barbarous attack.