The marriage guests were of three or four several sets and sorts. There was the European coterie, the choicest and most select, graced by the presence of the bride; then the native aristocrats, and here were the gorgeous sultanas and Fezan spouses; then the lesser stars, and the still more diminished.
Finally, the "blind, the lame, and the halt," surrounded the doors of the house in which the marriage-feast was held, receiving a portion of the good things of this life. The whole number of guests was not more than two hundred. Plenty of European Jewesses shone as bewitching stars at this wedding; but all param to us poor Christians. Indeed, there is as little as no lovemaking, and match-making amongst the isolated Nazarenes; for, out of a population of some fifty European families, there are only two marriageable Christian ladies.
The bride is frequently fetched by the bridegroom at midnight, when there is a cry made, "behold, the bridegroom cometh; go ye forth to meet him!" (Matt xxv—6). This ancient custom prevails most among the Moors. Once, whilst at Nabal, in Tunis, I was roused from my sleep at the dead of the night by wild cries, and the discharging of fire-arms, attended with a blaze of torches. The bridegroom was conveying his bride to his home. A crowd of the friends of the newly-married couple, followed the camel which carried the precious burden; all were admitted to the feast in the court-yard, and the doors were shut for the night.
At the wedding of the lower classes of the Jews, after dancing and music, there is always a collection made for the bride, or the musicians. On these occasions, the master of the ceremonies calls out the names of the donors as they contribute to the support of the festivities. I was somewhat taken by surprise to hear my name called out, Bashador Inglez (English ambassador) when I attended one of the weddings. But the fellow, making the announcement, attracted my attention more than his flattering compliment. He was dressed in Moorish costume with an immense white turban folded round his head. I could not conceive the reason of a Moor taking such interest in feasts of the Jews.
The secret soon transpired. He was a renegade, who had apostatized for the sake of marrying a pretty girl. His heart is always with his brethren, and the authorities good-naturedly allow him to be master of the ceremonies at these and other feasts, to preserve order, or rather to prevent the Jews from being insulted by the Mahometans.
There are always a few Jewish renegades in large Moorish towns, just enough, I imagine, to convince the Mahometans of the superiority of their religion to that of other nations; for whilst they obtain converts from both Jews and Christians, and make proselytes of scores of Blacks, they never hear of apostates from Islamism. The manner, however, in which these renegades abandon their religion, is no very evident proof of the divine authority of the Prophet of Mecca. Here is an instance.
A boy of this town ran away from his father, and prostrated himself before the Governor, imploring him to make him a Mussulman. The Governor, actuated by the most rational and proper feeling, remarked to the boy, "You are a child, you have not arrived at years of discretion, you have not intellect enough to make a choice between two religions." The boy was kept confined one night, then beaten, and sent home in the morning.
Another case happened like this when the boy was admitted within the pale of Islamism. Jewish boys will often cry out when their fathers are correcting them, "I will turn Mussulman!" A respectable Jew, who related this to me, observed, "were I to hear any of my sons cry out in this manner, I would immediately give them a dose of poison, and finish them; I could not bear to see my children formed into Mussulman devils."
It really seems the vulgar opinion among the Jews and Moors of this place, that females have no souls. I asked many women themselves about the matter; they replied, "We don't care, if we have no souls." A Rabbi observed, "If women bear children, make good wives, and live virtuously and chastely, they will go to heaven and enjoy an immortal existence; if not, after death, they will suffer annihilation."
This appears to be the opinion of all the well-educated. But a Jewish lady who heard my conversation with the Rabbi, retorted with spirit: "Whether I bear children or not, if my husband, or any man has a soul, I have one likewise, for are not all men born of us women?"