Tegaza is a small town and port, at two miles or less from the sea near Pescadores Point, inhabited mostly by fishermen, and containing a thousand souls.
The provinces of Rif and Garet, containing these maritime towns are rich and highly cultivated, but inhabited by a warlike and semi-barbarous race of Berbers, over whom the Emperor exercises an extremely precarious authority. Among these tribes, Abd-el-Kader sought refuge and support when he was obliged to retire from Algeria, and, where he defied all the power of the Imperial government for several months. Had the Emir chosen, he could have remained in Rif till this time; but he determined to try his strength with the Sultan in a pitch battle, which should decide his fate.
The savage Rifians assemble for barter and trade on market-days, which are occasions of fierce and incessant quarrels among themselves, when it is not unusual for two or three persons to be left dead on the spot. Should any unfortunate vessel strike on these coasts, the crew find themselves in the hands of inhuman wreckers. No European traveller has ever visited these provinces, and we may state positively that journeying here is more dangerous than in the farthest wastes of the Sahara. Spanish renegades, however, are found among them, who have escaped from the praesidios, or penal settlements. The Rif country is full of mines, and is bounded south by one of the lesser chains of the Atlas running parallel with the coast. Forests of cork clothe the mountain-slopes; the Berbers graze their herds and flocks in the deep green valleys, and export quantities of skins.
Tetuan, the Yagath of the Romans, situate at the opening of the Straits of Gibraltar, four or five miles from the sea, upon the declivity of a hill and within two small ranges of mountains, is a fine, large, rich and mercantile city of the province of Hasbat. It has a resident governor of considerable power and consequence, the name of the present functionary being Hash-Hash, who has long held the appointment, and enjoys great influence near the Sultan. Half a mile east of the city passes from the south Wad Marteen, (the Cus of Marmol) which disembogues into the sea; on its banks is the little port of Marteen or Marteel, not quite two miles distant from the coast, and about three from the city, where a good deal of commerce is carried on, small vessels, laden with the produce of Barbary, sailing thence to Spain, Gibraltar, and even France and Italy. The population of Tetouan is from nine to twelve thousand souls, including, besides Moors and Arabs, four thousand Jews, two thousand Negroes, and eight thousand Berbers. The streets are generally formed into arcades, or covered bazaars.
The Jews have a separate quarter; their women are celebrated for their beauty. The suburbs are adorned with fine gardens, and olive and vine plantations. Orange groves, or rather orange forests, extend for miles around, yielding their golden treasures. A great export of oranges could be established here, which might be conveyed overland to India. Altogether, Tetuan is one of the most respectable coast-cities of Morocco, though it has no port immediately adjoining it. Its fortifications are only strong enough to resist the attack of hostile Berbers. The town is about two-thirds of a day's journey from Tangier, south-east. A fair day's journey would be, in Morocco, upwards of thirty English miles, but a good deal depends upon the season of the year when you travel.
Ceuta is considered to be Esilissa of Ptolemy, and was once the capital of Mauritania Tingitana. The Arabs call it Sebât and Sebta, i.e., "seven," after the Romans, who called it Septem fratres, and the Greeks the same, apparently on account of the seven mountains, which are in the neighbourhood. Ceuta, or Sebta, is evidently the modern form of this classic name. It is a very ancient city and celebrated fortress, situate fourteen miles south of Gibraltar, nearly opposite to it, as a species of rival stronghold, and placed upon a peninsula, which detaches itself from the continent on the east, and turns then to the north. The city extends over the tongue of land nearest the continent; the citadel occupies Monte-del-Acho, called formerly Jibel-el-Mina, a name still preserved in Almina, a suburb to the south-east.
In the beginning of the eighth century, Ceuta, which was inhabited by the Goths, passed into the hands of the Arabs, who made it a point of departure for the expeditions into Spain. It was conquered by the powerful Arab family of the Ben-Hamed, one of whom, called Mohammed Edris, invaded Spain, and, after several conquests, was proclaimed King of Cordova, in A.D. 1,000,
On 21st of August, 1415, the Portuguese conquered it, and it was the first place which they occupied in Africa. In 1578, at the death of Don Sebastian, Ceuta passed with Portugal and the rest of the colonies into the power of Spain; and when, in 1640, the Portuguese recovered their independence, the Spaniards were left masters of Ceuta, which continues still in their hands, but is of no utility to them except as a praesidio, which makes the fourth penal settlement possessed by them on this coast.
Ceuta contains a garrison of two or three thousand men. The free population amounts to some five or six thousand. It has a small and insecure port. Here is the famed Gibel Zaterit, "Monkey's promontory," or "Ape's Hill," which has occasioned the ingenious fable, that, inasmuch as there are no monkeys in any part of Europe except Gibraltar, directly opposite to this rock, where also monkeys are found, there must necessarily be a subterranean passage beneath the sea, by which they pass and re-pass to opposite sides of the Straits, and maintain a friendly and uninterrupted intercourse between the brethren of Africa and Europe. Anciently, the mountains hereabouts formed the African pillars of Hercules opposite to Gibraltar, which may be considered the European pillar of that respectable hero of antiquity.
Passing Tangier after a day's journey, we come to Arzila or Asila, in the province of Hasbat, which is an ancient Berber city, and which, when conquered by the Romans, was named first Zilia and afterwards Zulia, Constantia Zilis. It is placed on the naked shores of the Atlantic, and has a little port. Whilst possessed by the Portuguese, it was a place of considerable strength, but its fortifications being, as usual, neglected by the Moors, are now rapidly decaying. [20] The population is about one thousand. The country around produces good tobacco. The next town on the Atlantic, after another day's journey southwards, is El Araish, i.e., the trellices of vines; vulgarly called Laratsh. This city replaces the ancient Liscas or Lixus and Lixa, whose ruins are near. The Arabs call it El-Araish Beai-Arous, i.e., the vineyards of the Beni-Arous, a powerful tribe, who populate the greater part of the district of Azgar, of which it is the capital and the residence of the Governor. It was, probably, built by this tribe about 1,200 or 1,300, AD. El-Araish contains a population of 2,700 Moors, and 1,300 Jews, or 4,000 souls; but others give only 2,000 for the whole amount, of which 250 are Jews. It has a garrison of 500 troops. The town is situate upon a small promontory stretching into the sea, and along the mouth of the river Cos, or Luccos (Loukkos), which forms a secure port, but of so difficult access, that vessels of two hundred tons can scarcely enter it. In winter, the roadstead is very bad; [21] the houses are substantially built; and the fortifications are good, because made by the Spaniards, who captured this place in 1610, but it was re-taken by Muley Ishmael in 1689. The climate is soft and delicious. In the environs, cotton is cultivated, and charcoal is made from the Araish forest of cork-trees. El-Araish exports cork, wool, skins, bark, beans, and grain, and receives in exchange iron, cloth, cottons, muslins, sugar and tea. The lions and panthers of the mountains of Beni Arasis sometimes descend to the plains to drink, or carry off a supper of a sheep or bullock. Azgar, the name of this district, connects it with one of the powerful tribes of the Touaricks; and, probably, a section of this tribe of Berbers were resident here at a very early period (at the same time the Berber term ayghar corresponds to the Arabic bahira, and signifies "plain.")