An extensive illumination of the buildings in the evening, a grand display of rockets, and the blaze of bonfires at every corner, made a fitting sequel to the events of the day.[9] Great as was the joy, and lively as were the demonstrations of it, not the slightest outbreak or disturbance occurred, to mar the public tranquility; and the happy citizens retired to rest in the sweet consciousness that the reign of martial law and of regal despotism had ended! But it was remarked, says an eye-witness of the time, that an unusual proportion of those who in '76 had fled from New York, had been cut off by death and denied a share in the general joy, which marked the return of their fellow citizens to their former habitations. And those habitations, such as had survived the fires, how marred and damaged, as before intimated; in many cases mere shells and wrecks. And the sanctuaries, where they and their fathers had worshipped, all despoiled, save St. Paul's, St. George's in Beekman street, the Dutch Church, Garden street, the Lutheran church, Frankfort street, the Methodist Meeting House in John street, (none remaining at present but the first and last), and some three or four small and obscure places. Years elapsed, before, in their poverty, the people were enabled fully to restore some of them to their former sacred uses. The churches which suffered most at the enemy's hands were the Middle and North Dutch churches, in Nassau and William streets, the two Presbyterian churches, in Wall and Beekman streets, the Scotch Presbyterian church, in Cedar street, the French church in Pine street, the Baptist church, Gold street, and the Friends' new Meeting House, in Pearl street; all since removed to meet the demands of trade. Religious affairs were found in a sad plight when the evacuation took place. The Dutch, Presbyterian and Baptist ministers had gone into voluntary exile. The Rev. Charles Inglis, D.D., Rector of Trinity Parish, having made himself very obnoxious to the patriots, concluded to follow the loyalists of his flock to Nova Scotia, and therefore resigned his rectorship Nov. 1st, preceding the evacuation. Dr. John H. Livingston, arriving with our people, immediately resumed his services in Garden street. Other pastors were not so favored. Dr. John Rogers, of the Presbyterian church, returned on the day after the evacuation, and on the following Sabbath, Nov. 30th, preached in St. George's chapel, "to a thronged and deeply affected assembly," a discourse adapted to the occasion from Psalms cxvi, 12,—"What shall I render unto the Lord, for all His benefits towards me?" The vestry of Trinity church having kindly offered the use of their two chapels, St. Paul's and St. George's, the Presbyterians occupied these buildings a part of every Sabbath until June 27th, 1784, when they took possession of the Brick Church, Beekman street, which had been repaired.

On the Friday following the evacuation, the citizens lately returned from exile, gave an elegant entertainment, at Cape's Tavern, to his Excellency, the Governor, and the Council for governing the City; when Gen. Washington and the Officers of the Army, about three hundred gentlemen, graced the feast. The following Tuesday, Dec. 2d, another such entertainment was given by Gov. Clinton, at the same place, to the French Ambassador, Luzerne, and in the evening, at the Bowling Green, the Definitive Treaty of Peace was celebrated by "an unparallelled exhibition of fireworks," and when, says an account of it, "the prodigious concourse of spectators assembled on the occasion, expressed their plaudits in loud and grateful clangors!" On Thursday, the 4th, Gen. Washington bade a final adieu to his fellow officers at Fraunces' Tavern. The scene was most affecting. "With a heart full of love and gratitude," said he, "I now take leave of you, and most devoutly wish that your latter days may be as prosperous and happy as your former ones have been glorious and honorable." Embracing each one in turn, while tears coursed down their manly checks, he parted from them, and from the City, to resign his commission to Congress, and seek again the retirement of private life.

The following Thursday, Dec. 11th, was observed by appointment of Congress, "as a day of public Thanksgiving throughout the United States." On this occasion Dr. Rogers preached in St. George's chapel, a sermon from Psalms cxxvi, 3,—"The Lord hath done great things for us, whereof we are glad." It was afterwards published with the title—"The Divine Goodness displayed in the American Revolution."

Thus just eight score years after Europeans first settled on this Island of Manhattan, our City had its new birth into freedom, and started on its unexampled career of prosperity and greatness. And as we contemplate the growth, enterprise, trade, commerce, credit, opulence and magnificence of the present City, with its hundreds of churches, schools and other noble institutions, and contrast it with the contracted, war-worn, desolate town, of which our fathers took possession on the 25th of November 1783, well may we exclaim—"What hath God wrought?" That day, whose memories were so fondly cherished by our grandsires while they lived, was one of great significance in the history of our City and Country. Its anniversary has ever since been duly celebrated by military parades, and a national salute fired on the Battery at sunrise, by the "Independent Veteran Corps of Heavy Artillery," composed at first of Revolutionary soldiers, and of which John Van Arsdale was long an efficient and honored member, and, at the time of his decease, its First Captain-Lieutenant.[10] For many years the day was observed with great eclat; the troops, in parading, "went through the forms practiced on taking possession of the City, maneuvering and firing feux-de-joie, &c., as occurred on the evacuation." All shops and business places were closed, artisans and toilers ceased their work, and the streets, decorated with patriotic emblems, and alive with happy people, were given up to gaiety and mirth. To civic and military displays were added sumptuous dinners, and convivial parties, while the schoolboy rejoiced in a holiday; the whole bearing witness to a peoples' gratitude for the deliverance which that memorable day brought them. And boys of older growth may yet recall the simple distich:

"It's Evacuation Day, when the British ran away,
Please, dear Master, give us holiday!"

In the evening every place of amusement was well attended, but none better than Peale's American Museum, because, as duly advertised:—"The Flag hoisted by order of Gen. Washington, on the Battery, the same day the British troops evacuated this city, is displayed in the upper hall, as a sacred memorial of that day." This flag was presented to the museum by the Common Council in 1819. It was raised on the Battery for the last time in 1846, and when the museum was burned the old flag perished!

Well deserves this day not merely a local but a national commemoration; since it inaugurated for the nation an era of freedom, the blessings of which all could not realize, while the chief city and seaport of our country were held by foreign armies.

Another chapter, introducing us to colonial and revolutionary times, will tell more of Capt. Van Arsdale, what he did and endured for his country, and ensure him a grateful remembrance so long as "Evacuation Day" shall cheer us by its annual return.

FOOTNOTES:

[1] The Great Fire, of September 20, 1776, beginning at Whitehall slip, swept along the river front and northward, consuming all the buildings between Whitehall street on the west and Broad street on the east, extending up Broadway to a point just below Rector street, and up Broad street as far as Beaver, above which the houses on Broad street escaped; the fire being confined to a line nearly straight from Beaver, near Broad, to the point it reached on Broadway. Crossing Broadway, it also swept everything north of Morris street, including Trinity Church; from which point passing behind the city (later Cape's) Tavern, it spared the line of buildings, mainly dwellings, facing Broadway, with a few joining them on the cross streets, but otherwise made a clean sweep as far up as Barclay street, where the College grounds stayed its further process.