Many of the slaves were friendly with the runaways, but they were much feared by the more timid. On one occasion a negro went to cut wood at the back of a plantation in Demerara and came suddenly upon the outpost of a camp, probably the entrance to the concealed path which led to the little sand reef. In walking along he stepped upon a bush-rope, and immediately after heard a bell ring above his head. Before he could get away a ferocious bush negro stood before him and demanded his business, but the poor slave was so frightened that he ran home and reported the occurrence to his master. Some of the slaves went so far as to enjoy hunting runaways—in fact, there was little love lost between the two parties. One of these was offered his freedom as a reward for the assistance he had given in an expedition, the Government engaging to purchase him of his owner provided they both consented. Tony, however, did not wish to leave a good master, and refused, stipulating, however, that he should retain the right to accept the kind offer at some future period. When his master ultimately left Demerara, some years afterwards, Tony claimed his promised freedom and got it.

While the bush negroes in other parts of Guiana were kept within reasonable bounds, those of Surinam, like the maroons of Jamaica, had never been conquered. Treaties were agreed to by them in 1749 and 1761, but disputes continually occurred, with the result that the colonists were always more or less in fear of their raids. Then they carried off most of the slaves whenever they attacked a plantation, until their number became so great as to be a real danger. In 1773 the authorities in the Netherlands resolved to make a special effort to conquer them, and for this purpose raised a corps of all nationalities which was put under the command of Colonel Fourgeaud.

That soldiers should be brought from Europe for such a service shows the utter ignorance of the Dutch authorities. If the colonists themselves could not put down the bush negroes, how could it be expected that this would be effected by fresh troops from a cold climate, who had no knowledge of the country, the mode of fighting, or the difficulties of travelling through the bush and swamp?

Commissioners had visited them at different times to arrange the treaties, but there was generally something wrong with the presents (virtually blackmail), or else they were given to the wrong parties. In 1761 the chief Araby had insisted on the commissioners binding themselves by his form of oath. This was done by each party tasting the blood of the other. With a sharp knife a few drops were drawn from the arm of each person into a calabash of water with a few particles of dry earth. After pouring a small quantity of this mixture on the ground as a libation, the calabash was handed round from one to another until all the company had taken a sip. Then the gadoman (priest) took heaven and earth—exemplified by the water and clay—to witness the agreement, and invoked the curse of God upon the first who broke it, the company and crowd of negroes around calling out Da so! (that is so, or amen).

Yet, after all this solemnity, quarrels soon arose again. One chief with his sixteen hundred people had come to terms, but these did not bind his neighbour, who perhaps had half as many. The different chiefs were not united in any way, and it followed, therefore, that, after thousands of guilders had been spent on one, the others made incursions to get a share of the good things for themselves. To the colonists they were all bush negroes, but among themselves they were as distinct as if they had been different nations. Even when at peace, and when the chiefs had received gold-headed canes as symbols of authority, they would often call at the outlying plantations and demand rum or anything else they fancied, which the whites dared not refuse.

The immediate occasion for the special corps from the mother country was an insurrection of the slaves in 1772, who, after plundering and burning some of the plantations, and murdering their owners, fled in great numbers to join the bush negroes. The whole colony was a scene of horror and consternation—the colonists expected the rising to become general, and took refuge in Paramaribo, thus leaving their plantations unprotected. However, it was soon checked, mainly by raising a body of three hundred free negroes, called rangers, who were expert bushfighters, and therefore thoroughly well fitted to cope with the rebels.

One of the chiefs named Baron had settled on an island in the swamp, such as we have described, where he defied the whole colony. There were no means of communication except hidden tracks under water, and in addition to the palisades the chief had erected a battery of swivel guns which he had stolen from the plantations. Thus triply defended by water, stakes, and guns, it is no wonder if he thought his position impregnable. However, he was discovered by a party of rangers, and assaulted by them and a large body of white soldiers. Camping first on the edge of the swamp about a mile away, they could see Baron's flag waving in defiance on the little island, while they were at their wits' ends to find a means of getting at him. A great many shots were wasted by both sides before they found the distance was too great, even for the swivel guns, and then the rangers began to act. Several weeks were passed in attempting to make a causeway by sinking fascines, but when the workers had come within range, so many were killed that it had to be abandoned. In despair of ever effecting anything, they were about to retire, when some of the rangers discovered the hidden pathway under water. A feint was now made of attacking one side by one party, while another crept along the track, and thus at last the fortress was stormed. A terrible hand-to-hand fight took place, in which many were killed on both sides, but even then Baron managed to escape with a good number of his followers.

This defeat made little impression, for soon afterwards the slaves on three plantations killed their white masters, and, like the others, went off to join the bush negroes. It was now felt that something must be done or the colony would have to be abandoned. The bush negroes had to be hunted from their recesses, however difficult the task might be, otherwise there would be no safety even in the town itself. The expeditions could only move in Indian file, exposed to ambushes in the most difficult parts of the track, and firing from behind trees everywhere. There was no possibility of bringing the party together if attacked; it followed, therefore, that the long string of men went forward with the utmost caution. In front came two powerful blacks with machetes or cutlasses to clear the way, and immediately behind them the vanguard. These were followed by the main body alternating with ammunition bearers, and, finally, a long line of carriers with food, medicines, utensils, and kill-devil (rum) with the rearguard. Sometimes the party would flounder through a swamp for hours, holding their firearms above their heads to keep them dry. Then drenching showers would fall, and give the greatest trouble to prevent the powder from becoming useless. Creeks had to be passed on fallen trees, or the party would be detained until a trunk was felled and trimmed to afford a passage. Exposed to malaria, mosquitoes, bush ticks, and maribuntas, they went on day after day, only to find, on reaching the village of the bush negroes, that they had gone elsewhere, to perhaps turn up at some unprotected plantation. The European troops died off in great numbers, while the enemy were in their element. It followed, therefore, that little was done, and that the old system of conciliation had to be adopted, with the same unsatisfactory results. Finally, by utilising their mutual jealousies, about 1793 they were driven so far away from the settlements as to become almost harmless. Their descendants still exist almost as savages, with curious manners and customs, partly inherited from their African forefathers, and partly adopted from their neighbours the Indians.

TRELAWNY TOWN.
(From Edwards' "West Indies.")