EAST INDIAN COOLIES, TRINIDAD.
As if this were not enough, the British Government went in for free trade, and allowed foreign slave-grown sugar to compete with that of the colonies. It seemed as if the French revolutionary cry of "Perish the colonies!" had now been introduced into the British Parliament. From one point of view the planters had been amply paid with the compensation money. Some went so far as to say that twenty millions could have bought all the estates in the West Indies, implying that the colonists had no further claim upon them. Even the anti-slavery party would not see that they were encouraging the slave system in other countries by opening their markets. This completed the ruin begun by emancipation, but as long as the principles were adhered to it did not matter.
EAST INDIAN COOLIE, TRINIDAD.
Most of the remaining plantations now fell into the hands of those who had liens upon them, and they, not liking to lose their money altogether, commenced the uphill work of again bringing them into cultivation. Even a few colonists continued the struggle in hopes of better times. In Demerara there were two cases where eminent lawyers—the legal profession, by the bye, doing well when everything else was on the verge of ruin—spent all their profits in keeping their sugar estates from utter abandonment. One of these got so heavily in debt that at one time he could not pay his house rent, and as the landlord dared not sue him, he had metaphorically to go on his knees and beg him to quit.
TRINIDAD COOLIES.
However, the sturdy English spirit survived in a few, and they set to work to obtain labourers from other parts of the world. At first they thought of Africa, but the anti-slavery party would not hear of immigration from the "dark continent," for fear of abuses. Then India was tried, with the result that a few coolies were brought over by private parties, notably to Demerara by John Gladstone. But again the cry of slavery went forth, due to the managers leaving the new-comers in the hands of their headmen or sirdars. It was charged against them that they beat their underlings, and of course the planters had to bear the responsibility. The result was that East Indian immigration was prohibited for a time. After a hard struggle on the part of the planters it was renewed, and in the end prevented Trinidad and British Guiana from utter abandonment.
Besides Hindoo coolies, Chinese were also imported, as well as Maltese, Madeirans, and a few Germans. At first the negro thought little of this competition, but when he gradually dropped into the background, with his missionary friends, he commenced to protest against it. His friends said, and it was the truth, that there was enough labour in the colonies to carry on the estates, but the difficulty was that it could not be depended upon. Then the wages demanded by the negroes was entirely beyond the means of the planters—the price of sugar would not admit of them. It was a case of cheap labour or the alternative of giving up the struggle, and with the East Indians, British Guiana, and Trinidad recovered from the brink of ruin to become more flourishing in some respects than in the years immediately preceding emancipation. Jamaica, the greatest of the British colonies, suffered the most as she got but few immigrants, and it is only during the last decade that she has again begun to hold up her head. Without healthy competition with other races, the negroes sunk back, until they became even more degraded than those of British Guiana and Trinidad.
In Barbados, on the contrary, the population was so dense that the freedman must either work or starve. There were no waste lands and few absentee proprietors, nor were any of the estates abandoned. Labour was plentiful and cheap; it followed, therefore, that the island soon recovered from the check and went on prospering. The compulsion of the whip gave way to the force of circumstances, and the struggle for existence which ensued has made the Barbadian negro the most industrious in the West Indies. Not only is he this, but he is, like his former masters, intensely loyal to Great Britain and "Little England." All the black, coloured, and white people in the other islands call themselves Creoles, but he is "neither Crab (Carib) nor Creole, but true Barbadian born."