[73] Paradiso, I. 70.
[74] In a letter to Can Grande (XI. of the Epistolae).
[75] Witte, Wegele, and Ruth in German, and Ozanam in French, have rendered ignorance of Dante inexcusable among men of culture.
[76] Inferno, VII. 75. "Nay, his style," says Miss Rossetti, "is more than concise: it is elliptical, it is recondite. A first thought often lies coiled up and hidden under a second; the words which state the conclusion involve the premises and develop the subject." (p. 3.)
[77] A complete vocabulary of Italian billingsgate might be selected from Biagioli. Or see the concluding pages of Nannucci's excellent tract "Intorno alle voci usate da Dante," Corfu, 1840. Even Foscolo could not always refrain. Dante should have taught them to shun such vulgarities. See Inferno, XXX. 131-148.
[78] "My Italy, my sweetest Italy, for having loved thee too much I have lost thee, and, perhaps, … ah, may God avert the omen! But more proud than sorrowful, for an evil endured for thee alone, I continue to consecrate my vigils to thee alone…. An exile full of anguish, perchance, availed to sublime the more in thy Alighieri that lofty soul which was a beautiful gift of thy smiling sky; and an exile equally wearisome and undeserved now avails, perhaps, to sharpen my small genius so that it may penetrate into what he left written for thy instruction and for his glory." (Rossetti, Disamina, ec., p. 405.) Bossetti is himself a proof that a noble mind need not be narrowed by misfortune. His "Comment" (unhappily incomplete) is one of the most valuable and suggestive.
[79] The great-minded man ever magnifies himself in his heart, and in like manner the pusillanimous holds himself less than he is. (Convito, Tr. I. c. 11.)
[80] Dante's notion of virtue was not that of an ascetic, nor has any one ever painted her in colors more soft and splendid than he in the Convito. She is "sweeter than the lids of Juno's eyes," and he dwells on the delights of her love with a rapture which kindles and purifies. So far from making her an inquisitor, he says expressly that she "should be gladsome and not sullen in all her works." (Convito, Tr. I. c. 8.) "Not harsh and crabbed as dull fools suppose"!
[81] Inferno, XIX. 28, 29.
[82] Inferno, VIII. 70-75.