"If all the pens that ever poet held
Had fed the feeling of their master's thoughts,
And every sweetness that inspired their hearts
Their minds and muses on admired themes,
If all the heavenly quintessence they still
From their immortal flowers of poesy,
If these had made one poem's period,
And all combined in beauty's worthiness;
Yet should there hover in their restless heads
One thought, one grace, one wonder at the best,
Which into words no virtue can digest."[302]

Spenser, at his best, has come as near to expressing this unattainable something as any other poet. He is so purely poet that with him the meaning does not so often modulate the music of the verse as the music makes great part of the meaning and leads the thought along its pleasant paths. No poet is so splendidly superfluous as he; none knows so well that in poetry enough is not only not so good as a feast, but is a beggarly parsimony. He spends himself in a careless abundance only to be justified by incomes of immortal youth.

"Pensier canuto nè molto nè poco
Si può quivi albergare in alcun cuore;
Non entra quivi disagio nè inopia,
Ma vi sta ogn'or col corno pien la Copia."[303]

This delicious abundance and overrunning luxury of Spenser appear in the very structure of his verse. He found the ottava rima too monotonously iterative; so, by changing the order of his rhymes, he shifted the let from the end of the stave, where it always seems to put on the brakes with a jar, to the middle, where it may serve at will as a brace or a bridge; he found it not roomy enough, so first ran it over into another line, and then ran that added line over into an alexandrine, in which the melody of one stanza seems forever longing and feeling forward after that which is to follow. There is no ebb and flow in his metre more than on the shores of the Adriatic, but wave follows wave with equable gainings and recessions, the one sliding back in fluent music to be mingled with and carried forward by the next. In all this there is soothingness indeed, but no slumberous monotony; for Spenser was no mere metrist, but a great composer. By the variety of his pauses—now at the close of the first or second foot, now of the third, and again of the fourth—he gives spirit and energy to a measure whose tendency it certainly is to become languorous. He knew how to make it rapid and passionate at need, as in such verses as,

"But he, my lion, and my noble lord,
How does he find in cruel heart to hate
Her that him loved and ever most adored
As the God of my life? Why hath he me abhorred?"[304]

or this,

"Come hither, come hither, O, come hastily!"[305]

Joseph Warton objects to Spenser's stanza, that its "constraint led him into many absurdities." Of these he instances three, of which I shall notice only one, since the two others (which suppose him at a loss for words and rhymes) will hardly seem valid to any one who knows the poet. It is that it "obliged him to dilate the thing to be expressed, however unimportant with trifling and tedious circumlocutions, namely, Faery Queen, II. ii. 44:—

"'Now hath fair Phoebe with her silver face
Thrice seen the shadows of this nether world,
Sith last I left that honorable place,
In which her royal presence is enrolled.'

"That is, it is three months since I left her palace."[306] But Dr. Warton should have remembered (what he too often forgets in his own verses) that, in spite of Dr. Johnson's dictum, poetry is not prose, and that verse only loses its advantage over the latter by invading its province.[307] Verse itself is an absurdity except as an expression of some higher movement of the mind, or as an expedient to lift other minds to the same ideal level. It is the cothurnus which gives language an heroic stature. I have said that one leading characteristic of Spenser's style was its spaciousness, that he habitually dilates rather than compresses. But his way of measuring time was perfectly natural in an age when everybody did not carry a dial in his poke as now. He is the last of the poets, who went (without affectation) by the great clock of the firmament. Dante, the miser of words, who goes by the same timepiece, is full of these roundabout ways of telling us the hour. It had nothing to do with Spenser's stanza, and I for one should be sorry to lose these stately revolutions of the superne ruote. Time itself becomes more noble when so measured; we never knew before of how precious a commodity we had the wasting. Who would prefer the plain time of day to this?