Parson Wilbur sez, he never heerd in his life
Thet th' Apostles rigged out in their swaller-tail coats,
An' marched round in front of a drum and a fife
To git, some on 'em office, an some on em votes,
But John P
Robinson he
Sez they didnt know everythin' down in Juddee.

But England is a small and wealthy country, whose best defence against a neighbour, always likely to become a foe, consists in a mere ocean canal; where the question, I will not say of war, but of readiness for war, is one of life or death—in which the temptation, always so strong, to subordinate national honour to what is supposed to be policy, is in our day for most statesmen almost irresistible, because political influence is so evenly balanced, that a peace party of perhaps twenty votes has often the destinies of a ministry in its hands. Had Mr. Lowell been an Englishman, no one who knows his writings can believe for a moment that he would have swelled the cry or strengthened the hands of the vain and mischievous clique, who amongst us have of late years raised the cry of peace when there is no peace.

The same caution will apply to our marked peculiarity of style in the book, which may offend at first many persons otherwise most capable of entering into its spirit. I mean the constant, and so to speak, pervading use of Scripture language and incidents, not only side by side with the most grotesque effusions of humour, but as one main element of the ludicrous effects produced. This undoubtedly would be as really offensive as it would be untrue, from any other point of view perhaps than that of a New Englander bred in the country. The rural population of New England is still, happily for itself, tinctured in all its language, habits, modes of feeling and thought, by a strict Scriptural training—"Out of the fulness of the heart the mouth speaketh." Look below the surface and you will see that there is no irreverence whatever beneath Hosea Biglow's daring use of Scripture; only that "perfect love which casteth out fear;" that the very purpose of the whole book is to set up Christ's Gospel as the standard by which alone all men are to be judged in all their acts. We may disagree from him in the conclusions which he draws from Scripture; of his earnest sincerity in enforcing those conclusions we cannot doubt.

It is satisfactory, indeed, to think that Mr. Lowell's shafts have already, in a great measure, ceased to be required, or would have to be aimed now at other bull's eyes. The servility of the Northern States to the South, which twelve years ago so raised his indignation, has well nigh ceased to be. The vital importance of the slavery question is now thoroughly recognized by the great republican party, which I trust is year by year advancing towards an assured victory.

For that victory Mr. Lowell has done knight's-service by his other works, as well as by the "Biglow Papers." I need not do more than refer to these, however, as they have been published in a cheap form over here, and I believe have circulated largely. In his other poems he is by no means so equal as in the "Biglow Papers;" but I cannot help thinking that (leaving out of sight altogether his satirical works) fifty years hence he will be recognized as the greatest American poet of our day, notwithstanding the contemporary judgment which has in England, and I believe in America, assigned that proud place to his friend and predecessor at Harvard College, H. W. Longfellow. To any reader who has not met with Lowell's Poems, and who may be induced to read them after a perusal of the present volume, I should recommend "The Vision of Sir Launfal," "A Parable," "Stanzas on Freedom," "The Present Crisis," and "Hunger and Cold," as specially fit to be read in connexion with the "Biglow Papers." It is only by looking at all sides of a man of this mould that you can get a notion of his size and power. Readers, therefore, should search out for themselves the exquisite little gems of a lighter kind, which lie about in the other poems comprised in the volume. I am only indicating those which, as it seems to me, when taken with the "Biglow Papers," give the best idea of the man, and what his purpose in life has been, and is.

I will not think so badly of my countrymen as to suppose for a moment that "The Biglow Papers" will not become the intimate friends of all good fellows in England; and when we have really made friends with a book, we like to know something about our friend's father; so I shall add the little I know of the history of James Russell Lowell.

He was born in 1819, at Cambridge, Massachusetts, so that he is some years younger than our own laureate, and we may hope to get out of him many another noble work, though we shall get no more "Biglow Papers"—at least I fear not; for the sort of inspiration which finds voice in this way comes, I take it, only once in a man's life. And moreover, this is his own conviction. In a letter which I received from him as to the present publication, he writes: "Friendly people say to me sometimes, 'Write us more "Biglow Papers;"' and I have even been simple enough to try, only to find that I could not. This has helped to persuade me that the book was a genuine growth, and not a manufacture, and that therefore I had an honest right to be pleased without blushing, if people liked it." He was educated at Harvard College, Cambridge; and, in fact, has never lived away from his native place. He read law, but never practised; and in 1855 was chosen to succeed Longfellow as Professor of Modern Literature in Harvard College. He has visited Europe twice; and I am sure that every one who knows his works must join with me in the hearty wish that he may come among us again as soon as possible.

FOOTNOTES:

[1] Should this meet the eye of any persons who may have forgotten to return American copies of the "Biglow Papers" to their respective owners, they are requested to forward them to the publishers. The strictest secrecy will be preserved, and an acknowledgment given in The Times if required.

[2] See the English Edition of "Letters of Major Downing," published by John Murray in 1835, pp. 22, 23; and Letters x. xi. xii. and xv.