CHAPTER XI

The Yoshida Goten

When Prince Iyeyasu consolidated his power at Edo, more particularly on his becoming Sei-i-tai-Shōgun, some provision had to be made for the great daimyō brought by the necessities of occasion to personal interview with their chief and suzerain. In the suburbs rose beautiful structures devoted to the entertainment of these kyakubun—or guests—as the greater daimyō were then termed. The Yatsuyama Goten, the Hakuzan Goten, the Kosugé Goten, the Yoshida Goten, other and elegant, if minor, palaces arose. Their first use disappeared with the compulsory residence of the daimyō under Iyemitsu Kō, but some were still maintained as places of resort and entertainment for the Shōgun in his more relaxed moments. Others were devoted to the residences of favoured members of his family. Others were maintained for the entertainment of State or Church dignitaries, on occasion of particular mission from the court in Kyōto to that of Edo. Others were destroyed, or put to temporal uses, or their use granted to favoured retainers or church purposes.

One of the most beautiful of these was the Yoshida Goten in the Banchō. The site originally had been covered by the yashiki of Yoshida Daizen no Suké. One of those nobles favouring the Tokugawa against Ishida Mitsunari, as their designs became clearer with the years following Sekigahara, at the attack on Osaka castle he was found within its walls. Thus the "Overseer of the kitchen" fell under the wrath of his suzerain. Hidétada Kō was a man of much kind temperament, but he was a strict disciplinarian and a rough soldier. Whether or not the dishes furnished for his consumption and digestion had anything to do with the matter, there was serious cause enough. With many others the Daizen no Suké was ordered to cut belly, and his tribe suffered extinction—of rank and rations (kaieki). Such the reward of this turn-coat. His disappearance from the scene was followed by other removals. Daizen no Suké was head of the Kōshōgumi. With the confiscation of his yashiki site five other Houses of the "company" were ordered to remove to other sites at Akasaka. Thus 2,500 tsubo of ground (24 acres) were obtained for the building of a new kyakubun goten. Erected on the ground of Yoshida's old mansion, now waste (更), it got the name of Sarayashiki. Time confused this character 更 with the events which there took place; and it was written Sara (皿) yashiki or Mansion of the Plates. Thus was the unhappy tale of O'Kiku written into the history of Edo and the Yoshida Goten.

The second daughter of Hidédata Kō, the Nidai Shōgun, had been married to the lord of Echizen, Matsudaira Tadanao. At the time of the Osaka campaign Tadanao sulked. Prince Iyeyasu was very angry with him. However, when finally Echizen Ke did appear, he acted with such bravery, and to such effect in the campaign, that the old captain's anger was dispelled in his appreciation. To this connected House of the Tokugawa he thought to be liberal enough; not to meet the inflated scale of the ideas of Tadanao, who spent the next half dozen years in so misgoverning his lordly fief as to render necessary an adviser, planted at his side by his powerful cousin in Edo. In Genwa ninth year Tadanao rebelled—with the usual result to him who acts too late. He was suppressed, largely by the aid of his own vassals, and exiled to Hita in Bungo province. Here he shaved his head, took the name of Ichihaku. It was of no avail. Promptly he died. It seemed to be a dispensation of Providence—or dispensation of some kind—that exiles usually and early developed alarming symptoms; in the shortest possible time removing themselves and all cause of irritation to the overlord by their transfer to another sphere.

The Tokugawa Shōgun was generous to his relations. The exit of Tadanao was promptly followed by the induction of his infant son Mitsunaga into his fief. However, for the child to govern the great district of 750,000 koku appeared to be a doubtful step. Its government actually being invested in the daimyō, it was not to be made a breeding ground for trouble through the action of subordinates. Hence the main fief with the seat at Kita no Shō (Fukui) was given to the uncle. Fukui to-day is a dull provincial town, and excellent stopping place for those who would have eyes opened as to the great wealth and wide flat expanse of these three provinces of Kaga, Etchū, and Echizen. Their lord was a mighty chieftain, entrenched behind mountain barriers; and the great campaigns, which figure in pre-Tokugawa history, were fought for a great object. The Maéda House, however, had had their wings clipped, and were confined to Kaga. The Matsudaira were established in Echizen. Etchū was much divided up. The reduction of the fief of Echizen Ke to 500,000 koku brought him within reasonable bounds, and he could well be left to ride with his hawks along the pretty Ashibagawa, or to take his pleasure outing on the crest of Asuwayama, the holy place of the city suburbs, and where Hidéyoshi nearly lost life and an umbrella by a stray shot. Then would follow the return, the ride across the wide moat, its waters dotted with the fowl he went elsewhere to shoot, but safe within these precincts. Whether he returned to any better entertainment than that of the present day Tsuki-mi-ro or Moon viewing inn, one can doubt. He certainly did not have the pretty outlook from its river bordered garden front.

Sen-chiyo-maru, later Mitsunaga, was relegated to Takata castle in Echigo, with the minor income of 250,000 koku. Perhaps this fact, together with his youth, and the more entertaining expenditure of the income at an Edo yashiki, rather than in a mountain castle town, brought the Takata no Kata to the capital. Takata Dono, or the Takata no Kata, so named from the fief, is not known to fame or history under other appellation. She is said to have possessed all the beauty of her elder sister, the Senhimégimi, wife of Hidéyori Kō, son of the Taikō, he who fell at Osaka castle. Furthermore, with the training of the samurai woman, the greatness of her position and personal attraction, she possessed all the obstinacy and energy of the male members of her family, with few of the restraints imposed on them by public service. Takata Dono frankly threw herself into all the pleasures she could find at the capital. Established in the Yoshida Goten, the younger samurai of the hatamoto quickly came under her influence. There was a taint of license in her blood, perhaps inherited from the father who was most unbridled in his passions. The result was a sad falling off from the precepts of Bushidō in herself and her paramours. The Bakufu (Shōgunal Government) was compelled to look on, so great was her power at the castle. In the earlier days sentence of seppuku (cut belly) was a common reward for open misconduct. A word from Takata Dono, and the disgraceful quarrels over her favours were perforce condoned; and her lavish expenditures on her favourites were promptly met. Alas! Alas! The up to date histories of Nippon sigh over and salve these matters. "They were the inventions of a later age; were not current in her life-time." Nor likely to be put too bluntly by those tender of their skins. But an old poem has come down to express the popular belief: