II.

Thus far tradition. Roumania possesses no historical records of the period, but the discovery of manuscripts in Hungary, Poland, and elsewhere, has established certain facts that are beginning to serve as a solid foundation upon which the early history of the country is being based.

First, it is admitted that the plains and the slopes of the Carpathians were inhabited by communities ruled over by chieftains of varying power and influence. Some were banates, as that of Craiova, which long remained a semi-independent State; then there were petty voivodes or princes, as the Princes of Zevrin or Severin, Farcas, Seneslas, &c.; and besides these there were khanates, called in French kinezats, and in German knesenschaften (from the Slav. kniaz, a prince), some of which were petty principalities, whilst others were merely the governorships of villages or groups of them. These are only a few of the small rulerships, which are every day multiplied as the State records of the neighbouring countries are being more and more carefully investigated.

The names of prominent chieftains, too, are becoming clearer in the obscurity of the period. In or about 1285 a Prince Liteanu conquered and united three Wallachian principalities, and declared himself independent of the crown of Hungary, which claimed suzerainty over the western part of Wallachia. He was attacked by the Magyars under George Sowar, and slain in battle, while his brother was taken prisoner and executed. Some of the successors of this prince were more fortunate, and one of them, Tugomir, succeeded for a time in securing his independence. The clan Bassarab was mentioned at even an earlier period, a ban of that name having resisted the Tartars. Much confusion exists as to the origin of this clan, and whilst some writers call Tugomir (just referred to) by that name, others confound him with the Negru Voda of tradition. Whatever may be the obscurity, however, in which their rise is buried, it is certain that the Bassarab family gave many princes and rulers to Wallachia, and, after intermarrying with other members of the ruling classes, only became extinct about the year 1685.

In the mountains the state of affairs was somewhat different. There, no doubt from their greater proximity to the centre of Magyar rule, the tie between the petty princes and the Hungarian crown seems to have been closer, and whilst some writers affirm that the Wallachs (or Roumanians, as their countrymen like to call them) enjoyed privileges amounting to a quasi-independence, the Austrian chroniclers maintain that they were mere vassal retainers of the Court of Hungary. So, for example, they say that Bogdan, ruler of Marmaros, broke his allegiance to the King Louis of Hungary, and about 1359 descended, with a largo body of Wallachian followers, amongst whom were his sons, into the lower lands of what was already called Moldavia, and took possession of the country.[128]

Shaking ourselves free as far as possible from controversial questions, we may state with safety, in regard to Wallachia, that for more than a century after the wave of barbarian immigration had ceased to flow over it, it resembled the condition of Independent Tartary of to-day; that the number of its petty princes gradually diminished, one of them, Vladislav Bassarab, having at length secured a great portion of the country under his rule, and almost, if not completely, shaken off the Hungarian yoke (1350-1376), until, under the reign of Mircea the Old (1386-1418), a new enemy, the Turks, so far obtained the ascendency over the country as to acquire permanent rights of suzerainty.

III.

Mircea, one of the heroes of Roumanian history, not only secured the independent sovereignty, and called himself Voivode of Wallachia 'by the grace of God,' but in 1389 he formed an alliance with Poland, and assumed other titles by the right of conquest.[129] This alliance was offensive and defensive with Vladislav Jagello, the reigning king, and had for its objects the extension of his dominions, as well as protection against Hungary on the one hand, and the Ottoman power on the other; for the Turks, who during the fourteenth century had been waging war with varying success against the Eastern Empire, were now rapidly approaching Wallachian territory. Although Constantinople did not come into their possession until the following century, Adrianople had already fallen, the Turkish armies had overrun Bulgaria, and about the year 1391 they first made their appearance north of the Danube.

At first the bravery of Mircea was successful in stemming the tide of invasion. The reigning Sultan was Amaruth II., who sent an army against him under the command of Sisman, Prince of Bulgaria, a renegade who had married the daughter of the Sultan, and had taken the offensive against the Christians; but he was signally defeated, and for a brief period Wallachia continued to enjoy her independence. A year or two afterwards Bajazet II., the successor of Amaruth, resumed the offensive, and this time, finding himself between two powerful enemies, the King of Hungary and the Sultan, Mircea elected to form an alliance with the latter, and concluded a treaty with him at Nicopolis (1393), known as the 'First Capitulation,' by which Wallachia retained its autonomy, but agreed to pay an annual tribute and to acknowledge the suzerainty of the Sultan.[130] This treaty is dated 1392; but according to several historians Mircea did not adhere to it long, for he is said to have been in command of a contingent in the army of the crusaders, and to have been present at the battle of Nicopolis (1396), in which the flower of the French nobility fell, and, when he found their cause to be hopeless, once more to have deserted them and joined the victorious arms of Bajazet.

Of the continued wars and dissensions in Wallachia, during the reign of Mircea it is unnecessary to speak. He ruled with varying fortunes until 1418 a.d., and there is no doubt that the State was much better organised for defence, although his wars entailed great misery upon the peasantry. It is clear, not only from the Treaty of Nicopolis, but from other records, that the general condition of the country somewhat resembled that of England in the Saxon period. The prince was elected by the boyards,[131] or barons spiritual and temporal, and by the nation (probably through representatives), and there was a general Council of State. There were probably freemen and serfs, although some writers maintain that there was perfect equality until after Mircea's wars commenced; then it is universally admitted that absolute slavery existed.