Roumania Past and Present

by James Samuelson

Bigamy was punished by the culprit being whipped through the town, riding naked on a donkey.

If a person to whom the training of young girls was confided corrupted and betrayed them to licentious men, hot lead was to be poured down his (or her) throat until it reached his heart (sic), 'for it was from thence that the seductive counsels had proceeded.'

A slave or paid serf who committed rape was not put to death as were others, but he was burned alive.

Torture was evidently quite common, for judges are forbidden to torture innocent persons even by order of the prince.

Nobility clearly gave immunity to crime—at least it mitigated the punishment; for 'neither nobles nor boyards nor their sons could be condemned to the galleys nor to the mines, but they might be banished for a longer or shorter period; they might not be hung, nor impaled, nor dragged through the streets like ordinary malefactors, but they should be decapitated.'

A wise and good Prince of Wallachia was Serban II. (Cantacuzene), 1679-1688, who built and improved churches and monasteries, and erected factories and workshops for the people. He also encouraged education and literature, founded the first Roumanian seminary, translated the Bible into Roumanian, and, so far as it was possible in the unfortunate condition of the country, he diminished the taxes of the poor.[148] He was compelled to join the Turks in their wars against Germany, but, summoning courage at a critical moment, he turned his arms against—or perhaps it would be more honest to say he betrayed—those of whom he was the unwilling ally. This happened during the siege of Vienna in 1683, where Serban was at the head of a contingent of four thousand Wallachians in the army of Cara Mustapha, and the duty was entrusted to him of constructing bridges and works. He took advantage of his position to communicate with the Germans, facilitated the destruction of the works which he himself had raised, and it is said that he loaded his guns with straw. He is said also to have erected a high cross opposite his tent, on which an inscription was graven capable of bearing a double interpretation, and which gave courage to the besieged. After the defeat of the Turks before Vienna through its relief by Sobieski, King of Poland, Serban fostered the idea of asserting his independence of Turkish rule; but before he was able to carry his plans into execution, he died (1688), it is said, poisoned by his brother and nephew.[149]

II.

But another great Power was drawing nearer and nearer to Roumania, which was eventually to exercise a grave influence upon her destiny. Already the Muscovites had taken part with the Christian Powers in their struggles with the Ottoman Empire, and in 1699 the Treaty of Karlowitz was concluded, which gave Transylvania to Austria and Azov to the Russian Empire. The position of the Principalities as vassal states of Turkey remained unaffected, but the indirect influence of the growing power of Russia soon became manifest. In the beginning of the eighteenth century there ruled two voivodes, Constantine Brancovano in Wallachia,[150] and Demetrius Cantemir in Moldavia, both of whom had been appointed in the usual manner under the suzerainty of the Porte; but these princes, independently of each other, had entered into negotiations with Peter the Great after the defeat of Charles XII. at Pultawa (1709) to assist them against the Sultan, their suzerain, stipulating for their own independence under the protection of the Czar. Encouraged by these advances Peter approached the Pruth with his army; but the Moldavian boyards were generally opposed to the alliance, and Cantemir found himself supported only by three or four of his ministers. Notwithstanding this, the Russian army crossed the Pruth, and pitched their camp near Jassy. A general massacre of the Turks throughout Moldavia followed, but no advantage accrued to the Russian arms, as the Moldavian prince was unable to furnish the Czar with the promised supplies for his army. It is even said that one of the boyards, who enjoyed the confidence of Cantemir, appropriated certain funds which he had received for the supply of the army to his own use, and placed himself in communication with the Grand Vizier. The Porte, aided by its allies, raised a powerful army, which crossed the Danube; and although one of Peter's generals is said to have obtained some temporary advantage, the Czar soon found himself so hard pressed by the superior forces of the Ottomans that he was glad to conclude a treaty with the Porte and make the best of his way home, harassed on his return by fierce Tartar hordes.

At Stephanesti the Czar was met by Cantemir, who sought and obtained his protection, and returned with him into Russia, where it is said that his representations inflamed the desire of Peter to possess the Principalities, if not Constantinople, and led to those subsequent wars of which Roumania afterwards became the seat and the victim.[151]

Brancovano, Prince of Wallachia, who had not taken any active part in the war, met with the fate which his neighbour had escaped. His secret correspondence and alliance with Peter the Great were betrayed to the Porte by a member of his own family, and after the conclusion of peace steps were taken to depose him. With this view the Kapidgi Mustapha was sent with a small escort to arrest and bring him to Constantinople with his whole family. The story of his deposition is narrated with great dramatic effect: how the Kapidgi with twelve janissaries entered the throne-room where Brancovano awaited him unconscious of his impending fate; and how the former, refusing to take a seat by his side, drew a long crape shawl from his breast and, throwing it over the shoulders of the prince, pronounced the terrible word 'deposed.' He then called the boyards together, read the decree of the Sultan, and threatened them with an invasion if they resisted. The cowardly boyards allowed their prince and his family to be carried off to Constantinople without an effort to save them. On his arrival at Constantinople, Brancovano was declared a traitor, and, having refused to embrace Islamism, he and four of his sons and his son-in-law were decapitated (a.d. 1714) in the Sultan's presence. Satiated with their blood, it is said that the Sultan Achmet III. spared the last member of his family, a young grandchild, and that this one, with the widow, were permitted to retire into Wallachia.[152]