Soon after eight in the morning awaking from a tranquil sleep, he distinctly, though with a feeble voice, repeated a form of prayer which he had written for his own daily use. An interval of repose having elapsed after repeating this prayer, he lifted up his eyes to heaven, and turning to his son-in-law, he said, “I have been in the power of death, but the Lord has graciously delivered me.” This was supposed to refer to some deep conflicts of mind, as he repeated the expression to others. When one of the persons who visited him said, “There is now no condemnation to them that are in Christ Jesus,” he soon added, “Christ is made to us wisdom, righteousness, sanctification, and redemption.” “Let him that glorieth glory in the Lord.”
The coldness of death was now creeping over him, but his mental faculties continued unimpaired to the very last breath of mortal existence. Having expressed a wish to hear some passages from the Old and New Testaments, his ministerial attendants read the 24th, 25th and 26th Psalms: the 53d chapter of Isaiah; the 7th chapter of John, the 5th of the Romans, and many other passages. The saying of John respecting the son of God, he said was perpetually in his mind, “the world knew him not ... but as many as received him, to them gave he power to become the sons of God, even to them that believe on his name.”
Upon being asked by his son-in-law if he would have any thing else, he replied in these emphatic Words, “NOTHING ELSE—BUT HEAVEN!” and requested that he might not be any further interrupted. Soon afterwards he made a similar request, begging those around him, who were endeavouring with officious kindness to adjust his clothes, “not to disturb his delightful repose.” After some time his friends united with the Minister present in solemn prayer, and several passages of scripture, in which he was known always to have expressed peculiar pleasure were read, such as “Let not your heart be troubled, ye believe in God, believe also in me.”—“In my Father’s house are many mansions.”—“My sheep hear my voice, and I know them, and they follow me;” particularly the fifth chapter of Romans, and the triumphant close of the eighth chapter, commencing “If God be for us, who can be against us?” Many other parts of scripture were recited, and the last word he uttered was the German particle of affirmation, Ia, in reply to one of his friends, who had inquired if he understood him while reading. The last motion which his friends who surrounded him to the number of at least twenty, could discern, was a slight motion of the countenance which was peculiar to him when deeply affected with religious joy!—“Mark the perfect man and behold the upright, for the end of that man is peace!”
At length, “in the midst of solemn vows and supplications,” at a quarter before seven, in the evening, at the age of sixty-three, he gently breathed his last. No distractions of mind, no foreboding terrors of conscience agitated this attractive scene. His chamber was “privileged beyond the common walks of virtuous life—quite in the verge of heaven”—and he expired, like a wave scarcely undulating to the evening zephyr of an unclouded summer sky. It was a “DEPARTURE”—a “SLEEP”—“the earthly house of this tabernacle was dissolved.”
HOUSE OF COMMONS.
A considerable number of treatises were written in the middle and latter end of the seventeenth century, and a few in the beginning of the eighteenth, respecting the period at which the House of Commons asserted that independence which it is so material to the security and happiness of the country it should possess, and obtained that share in the legislature it now enjoys; but the writers on both sides,[[35]] eager in the maintenance of the cause they espoused, and taking advantage of the scanty means the public had of knowing what was contained in the early Rolls of Parliament[[36]] and other ancient records, suppressed from partiality and interested zeal, much of the information themselves possessed, which rendered of little use to the public an inquiry that might otherwise have been attended with considerable advantage.
It might be supposed indeed, that when men so remarkable for diligence and learning, as Prynne and Petyt, (who were both keepers of the records in the Tower, among which are most of the Rolls of Parliament, and all the Claus Rolls) took opposite sides of the controversy, about the time when the Commons first formed a part of the legislature, whatever could have made for or against either side of the question would have been produced. And yet with all their opportunities and their eagerness for research, those who have attentively looked through the Rolls of Parliament, will find amongst them much matter of importance respecting the questions those writers discussed at different periods, to which neither of them referred, either in support of his own, or in contradiction to his opponent’s argument. Rymer was equally zealous in supporting the side he took, in the beginning of the last century. Any thing therefore having been brought to light by the publication of the Rolls of Parliament, which appears to have escaped the industry and research of such men, is a strong proof of the utility of printing those valuable documents.
As early as the 46th of Edward the third, a statute was made, ordaining that all persons should be entitled to search for, and have exemplifications of records, as well such as proved contrary to the interest of the king, as such as were favourable to it.
Great and eminent men, however, not more distinguished by their high stations, than for their talents and research, stated opinions, some on points of magnitude, in the pursuit of mere legal investigations, different from those which are probably entertained by such as have carefully perused the Parliamentary Records, which were printed during the reign of his late Majesty.
In corroboration of this assertion, it may be sufficient to mention two opinions of Lord Coke’s.