49. Effect on his Future.—The three dark days were not done before he knew one thing more—that his life was to be devoted to the proclamation of these discoveries. In any case this must have been. Paul was a born propagandist and could not have become the possessor of such revolutionary truth without spreading it. Besides, he had a warm heart, that could be deeply moved with gratitude; and, when Jesus, whom he had blasphemed and tried to blot out of the memory of the world, treated him with such divine benignity, giving him back his forfeited life and placing him in that position which had always appeared to him the prize of life, he could not but put himself at His service with all his powers. He was an ardent patriot, the hope of the Messiah having long occupied for him the whole horizon of the future; and, when he knew that Jesus of Nazareth was the Messiah of his people and the Saviour of the world, it followed as a matter of course that he must spend his life in making this known.

50. But this destiny was also clearly announced to him from the outside. Ananias, probably the leading man in the small Christian community at Damascus, was informed, in a vision, of the change which had happened to Paul, and was sent to restore his sight and admit him into the Christian Church by baptism.

Nothing could be more beautiful than the way in which this servant of God approached the man who had come to the city to take his life. As soon as he learned the state of the case, he forgave and forgot all the crimes of his enemy and sprang to clasp him in the arms of Christian love. Certain as may have been the assurance which in the inner world of the mind Paul had in those three days received of forgiveness, it must have been to him a most welcome reassurance when, on opening his eyes again upon the external world, he was met with no contradiction of the visions he had been looking on, but the first object he saw was a human face bending over him with looks of forgiveness and perfect love. He learned from Ananias the future the Saviour had appointed him: he had been apprehended by Christ in order to be a vessel to bear His name to Gentiles and kings and to the children of Israel. He accepted the mission with limitless devotion; and from that hour to the hour of his death he had but one ambition—to apprehend that for which he had been apprehended of Christ Jesus.

CHAPTER IV

HIS GOSPEL

Paragraphs 51-67.
51-53. SOJOURN IN ARABIA.
54-58. FAILURE OF MAN'S RIGHTEOUSNESS.
56. Failure of the Gentiles. 57. Failure of the Jews.
58. The Fall the ultimate Cause of Failure.
59-65. THE RIGHTEOUSNESS OF GOD. The New Adam. The New Man.
66, 67. LEADING PECULIARITIES OF THE PAULINE GOSPEL.

51. Sojourn in Arabia.—When a man has been suddenly converted, as Paul was, he is generally driven by a strong impulse to make known what has happened to him. Such testimony is very impressive; for it is that of a soul which is receiving its first glimpses of the realities of the unseen world, and there is a vividness about the report it gives of them which produces an irresistible sense of reality. Whether Paul yielded at once to this impulse or not we cannot say with certainty. The language of the book of Acts, where it is said that "straightway he preached Christ in the synagogues," would lead us to suppose so. But we learn from his own writings that there was another powerful impulse influencing him at the same time; and it is uncertain which of the two he obeyed first. This other impulse was the wish to retreat into solitude and think out the meaning and issues of that which had befallen him. It cannot be wondered at that he felt this to be a necessity. He had believed his former creed intensely and staked everything on it; to see it suddenly shattered in pieces must have shaken him severely. The new truth which had been flashed upon him was so far-reaching and revolutionary that it could not be taken in at once in all its bearings. Paul was a born thinker; it was not enough for him to experience anything; he required to comprehend it and fit it into the structure of his convictions.

Immediately, therefore, after his conversion he went away, he tells us, into Arabia. He does not, indeed, say for what purpose he went; but, as there is no record of his preaching in that region and this statement occurs in the midst of a vehement defense of the originality of his gospel, we may conclude with considerable certainty that he went into retirement for the purpose of grasping in thought the details and the bearings of the revelation he had been put in possession of. In lonely contemplation he worked them out; and, when he returned to mankind, he was in possession of that view of Christianity which was peculiar to himself and formed the burden of his preaching during the subsequent years.

52. There is some doubt as to the precise place of his retirement, because Arabia is a word of vague and variable significance. But most probably it denotes the Arabia of the Wanderings, the principal feature of which was Mount Sinai. This was a spot hallowed by great memories and by the presence of other great men of revelation. Here Moses had seen the burning bush and communed with God on the top of the mountain. Here Elijah had roamed in his season of despair and drunk anew at the wells of inspiration. What place could be more appropriate for the meditations of this successor of these men of God? In the valleys where the manna fell and under the shadows of the peaks which had burned beneath the feet of Jehovah he pondered the problem of his life.