A minister told me that, on the Saturday evening before his first Sunday in his first charge, the experienced minister who was to introduce him to his people next day was strolling with him in the vicinity of the village and talking about his duties, when they chanced to pass a plantation of trees. Pointing to them, the aged minister asked, "If you had to cut these trees down, how would you go about it? would you go round the whole plantation, giving each tree a single blow, and then go round them all again, giving each a second blow"? "Well, no," he answered, "I think I should attack one tree and cut at it till it came down; and then go on and do the same to a second and a third, and so forth." "Well," said his experienced friend, "that is the way you must do here. After you have been settled a short time, you will discover which families and individuals are most impressed by your first efforts, and you must devote yourself to these susceptible souls, till you have won them thoroughly; and then in their enthusiasm for yourself and their willingness to work for the congregation you will have the best foundation for a successful ministry."

In a former lecture I spoke of the power of discerning in men and women of every class and condition the humanity which is common to all and speaking straight to that, without reference to the superficial differences which distinguish class from class and one individual from another. But ministerial sympathy has to embrace what is peculiar to classes and individuals as well as what is common to all. Though St. Paul, like his Master, had a powerful grasp of what is universal in humanity, yet to the Jew he made himself a Jew, that he might gain the Jew, and to them that were without law as without law, that he might gain them who were without law; he was made all things to all men, that he might gain the more.

His persuasion obviously was, that God was trying, by His revelation among those who possessed the Written Word, and by His providence among those who did not possess it, to lead His children by divers ways to Himself; and his own duty was to join himself to each company at the stage which it had reached and offer to become its conductor. The Jew was more advanced, and he met him where he was; the Gentile was further behind, and he had to go back and approach him also where he stood, that he might win his confidence and be allowed to lead him on.

This is the persuasion which gives a minister faith in his own work. The souls of men are God's. His providence is a discipline intended to lead them to Himself; there are none with whom His Spirit does not strive. And it is only as our work co-operates with His that it is of any effect. Where God has been working, opening and softening the heart, very simple efforts, put forth at the right moment, may go a long way, and the work of God be quickly done.

What situation could be more pathetic to a sensitive and sympathetic mind than that of a minister when he stands up in the pulpit and looks down on the congregation? What a variety of conditions are before him! In one pew there is a man who during the week has been fighting a losing battle with his business and sees himself on the verge of bankruptcy; in the next may be a merchant into whose lap fortune has been pouring her gifts in handfuls. Here is a mother who is thinking of her son who has just left his home and is sailing on the sea; and there a girl whose heart is rejoicing in the happy dreams of youth. On the right may be a young man who is trembling on the brink of the great temptation of his life, and on the left another who is reeking from some orgy of secret sin. There is endless variety; yet none are uninteresting; and probably there is no one but, if you could meet him exactly where he stands, would respond to the influence which you bring. It arrests men when you are able to show such a knowledge of the human heart that they feel themselves discovered; and it disposes a man to answer to your call if he sees that you are familiar with the circumstances in which he will have to lead the life to which you are inviting him, and that you appreciate the difficulties of the situation. Therefore the more a minister knows of the variety of actual life the better; and, if he is to do really effective work, he must know how to come down from the pulpit and put himself alongside of individuals.[59]

Here I might again recommend the work of visitation and the practice of being accessible at home to the visits of those who come with confidences to communicate; but let me rather close this lecture with a word or two on some of the more favourable opportunities which ministerial life affords for direct dealing with individuals.[60]

One of the best opportunities of this kind is when parents come seeking baptism for their children. When you are speaking in their children's interest, men will welcome an amount of faithfulness which they would not endure at other times. You can show how much their children's welfare in time and eternity may depend on their own religious condition; you can urge the duty of family worship; and you must have very little skill if you cannot get very close to their hearts. Especially when a man comes about the baptism of his first child, he is perhaps in the most favourable state for an earnest talk in which you can ever find him. His soul is opened with tenderness and overawed with the mystery of life; he is longing with his whole heart to do his best for his child; and, if you show him that the best he can do for it is to become connected with the great source of holy influence himself, there is no other occasion on which a good impression is more likely to be made.

The other opportunity which I should like to mention is when the young come to join the Church. I well remember that, when I was a student, there was no part of a minister's duty to which I looked forward with so much fear and trembling as this; for I had the conviction, which I still have, that it is our duty at this crisis to bring the question of personal salvation in the most direct and solemn way before every intending communicant, and that it is ministerial treason to let the opportunity slip. Some of you may be looking forward to this with the same feelings; and, therefore, I am happy to tell you that in practice it is not nearly so difficult as it seems at a distance. The applicants themselves expect you to be faithful; if you are, they will honour you for it, and, if not, they will be disappointed. If they get the opportunity, they are far franker than you would expect. No doubt it is delicate work, and one has to guard against harshness and anything inquisitorial; but it yields the most blessed results. This is the harvest-time of the minister's year, when he sees that his labour is not in vain. Even one such close talk, brought about in this way or otherwise, casts a glow of reality into one's work which does not pass away for weeks; and, if a minister is so highly honoured as to receive many of these confidences, he acquires a skill in laying his finger on the very pulse of his hearers' deepest life which nothing else can give.

FOOTNOTES:

[54] An indication of the intensity with which St. Paul's mind worked upon the subject of the ministry is to be found in the number and variety of his metaphors for it. The following are those which I have noted, but there may be more—nurse (1 Thess. ii. 7), father (1 Cor. iv. 15), gardener (1 Cor. iii. 6), labourer (1 Cor. iii. 9), builder (1 Cor. iii. 10), servant (1 Cor. iv. 1), bondman (2 Tim. ii. 24), steward (1 Cor. iv. 1), ambassador (Eph. vi. 20), soldier (1 Tim. vi. 12), herald (1 Tim. ii. 7), shepherd (Acts xx. 28), workman (2 Tim. ii. 15), athlete (1 Tim. iv. 7), vessel (2 Tim. ii. 21).