But, besides being an interpreter of Scripture, a true minister fills the still higher position of a prophet. This congregation has asked you to become its spiritual overseer. But a minister is no minister unless he come to his sphere of labour under a far higher sanction—unless he be sent from God, with a message in his heart which he is burning to pour forth upon men. An apostle (that is, a messenger sent from God) and a prophet (that is, a man whose lips are impatient to speak the Divine message which his heart is full of) every true minister must be. I trust you have such a message, the substance of which you could at this moment, if called upon, speak out in very few words. There is something wrong if from a man's preaching his hearers do not gather by degrees a scheme of doctrine—a message which the plainest of them could give account of.
What this message should be, there exists no doubt at all in the Church of which you have to-day been ordained a minister. It can be nothing else than the evangelical scheme, as it has been understood and expounded by the greatest and most godly minds in all generations of the Church and preached with fresh power in this country since the beginning of the present century. It has proved itself the power of God, to the revival of the Church and the conversion of souls, wherever it has been faithfully proclaimed; and it is a great trust which is committed to your hands to-day to be one of its heralds and conservators.
Not that we in this generation are to pledge ourselves to preach nothing except what was preached last generation. That would be a poor way of following in the footsteps of men who thought so independently and so faithfully fulfilled their own task. The area of topics introduced in the pulpit is widening, I think. Why should it not? The Bible is far greater and wider than any school or any generation; and we will fearlessly commit ourselves to it and go wherever it carries us, even though it should be far beyond the range of topics within which we are expected to confine ourselves. Your congregation will put one utterance side by side with another; and, if you are a truly evangelical man, there will be no fear of their mistaking your standpoint. There is no kind of preaching so wearisome and unprofitable as an anxious, constrained and formal repetition of the most prominent points of evangelical doctrine. The only cure for this is to keep in close contact with both human nature and the Bible, and be absolutely faithful to the impressions which they make.
Yet take heed that your doctrine be such as will save them that hear you. What saving doctrine is has been determined in this land by a grand experiment; and it is only faithfulness to the history of Scotland, as well as to God and your people, to make it the sum and substance and the very breath of life for all you preaching. Our calling is emphatically "the ministry of reconciliation; to wit, that God was in Christ, reconciling the world unto Himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us; we pray you in Christ's stead, be ye reconciled to God. For He hath made Him to be sin for us who knew no sin; that we might be made the righteousness of God in Him." This is the glorious message of the Gospel, which alone can meet the deep spiritual wants of men.
Preach it out of a living experience. Bunyan, in his autobiography, gives an account of his own preaching, telling how, for the first two years of his ministry, he dwelt continually on the terrors of the law, because he was then quailing beneath them himself; how for the next two years he discoursed chiefly on Christ in his offices, because he was then enjoying the comfort of these doctrines; and how, for a third couple of years, the mystery of union to Christ was the centre both of his preaching and his experience; and so on. That appears to me the very model of a true ministry—to be always preaching the truth one is experiencing oneself at the time, and so giving it out fresh, like a discovery just made; while at the same time the centre of gravity, so to speak, of one's doctrine is constantly in motion, passing from one section of the sphere of evangelical truth to another, till it has in succession passed through them all.
III. Take heed to them that hear you.—I almost envy you the new joy that will fill your heart soon, when you fairly get connected with your congregation. The first love of a minister for his own flock is as original and peculiar a blossom of the heart as any other that could be named. And the bond that unites him to those whom he has been the means of converting or raising to higher levels of life is one of the tenderest in existence.
You have come to a hearty people, who will be quite disposed to put a good construction on all you do. This is a busy community, that appreciates a man who works hard. If you do your work faithfully and preach with the heart and the head, they will come to hear you. It is wonderful how lenient those who hear us are. You will wonder, I daresay, some Sabbaths, that they sit to hear you at all, or that, having heard you, they ever come back again. But, if a man is really true, he is not condemned for a single poor sermon. Honesty and thorough work and good thinking are not so easily found in the world that a man who generally exhibits them can be neglected. If we fail, it must surely generally be our own fault.
The more we put ourselves on a level with the people the better. We stoop to conquer. It is better to feel that we belong to the congregation than that it belongs to us. I like to think of the minister as only one of the congregation set apart by the rest for a particular purpose. A congregation is a number of people associated for their moral and spiritual improvement. And they say to one of their number, Look, brother, we are busy with our daily toils and confused with domestic and worldly cares; we live in confusion and darkness; but we eagerly long for peace and light to cheer and illuminate our life; and we have heard there is a land where these are to be found—a land of repose and joy, full of thoughts that breathe and words that burn: but we cannot go thither ourselves; we are too embroiled in daily cares: come, we will elect you, and set you free from our toils, and you shall go thither for us, and week by week trade with that land and bring us its treasures and its spoils. Oh, woe to him who accepts this election, and yet, failing through idleness to carry on the noble merchandise, appears week by week empty-handed or with merely counterfeit treasure in his hands! Woe to him too, if, going to that land, he forgets those who sent him and spends his time there in selfish enjoyment of the delights of knowledge! Woe to him if he does not week by week return laden, and ever more richly laden, and saying, Yes, brothers, I have been to that land; and it is a land of light and peace and nobleness: but I have never forgotten you and your needs and the dear bonds of brotherhood; and look, I have brought back this, and this, and this: take it to gladden and purify your life!
I esteem it one of the chief rewards of our profession, that it makes us respect our fellow-men. It makes us continually think of even the most degraded of them as immortal souls, with magnificent undeveloped possibilities in them—as possible sons of God, and brethren of Christ, and heirs of heaven. Some men, by their profession, are continually tempted to take low views of human nature. But we are forced to think worthily of it. A minister is no minister who does not see wonder in the child in the cradle and in the peasant in the field relations with all time behind and before, and all eternity above and beneath. Not but that we see the seamy side too—the depths as well as the heights. We get glimpses of the awful sin of the heart; we are made to feel the force of corrupt nature's mere inert resistance to good influences; we have to feel the pain of the slowness of the movement of goodness, as perhaps no other men do. Yet love and undying faith in the value of the soul and hope for all men are the mainsprings of our activity.
For the end we always aim at is to save those who hear us. Think what that is! What a magnificent life work! It is to fight against sin, to destroy the works of the devil, to make human souls gentle, noble and godlike, to help on the progress of the world, to sow the seed of the future, to prepare the population of heaven, to be fellow-sufferers and fellow-workers with Christ, and to glorify God.