III.
It would appear that some of those round the cross were opposed to granting the request of Jesus. Misunderstanding the fourth word,[6] they supposed He was calling for Elijah; and they proposed not to help Him even with a drink of water, in order to see whether or not Elijah would come to the rescue. But in one man the impulse of humanity was too strong, and he gave Jesus what He desired. We almost love the man for it, and we envy his office.
But the Saviour is still saying, "I thirst." How and where? Listen! "I was thirsty, and ye gave Me drink." "Lord, when saw we Thee athirst and gave Thee drink?" "Inasmuch as ye did it unto one of the least of these My brethren, ye did it unto Me." Wherever the brothers and sisters of Jesus are suffering, sitting in lonely rooms and wishing that somebody would come and visit them, or lying on beds of pain and needing somebody to come and ease the pillow or to reach the cup to the dry lips, there Christ is saying, "I thirst."
Perhaps He is saying it in vain. There are multitudes of professing Christians who never from end to end of the year visit any poor person. They never thread the obscure streets or ascend the grimy stairs in search of God's hidden ones. They have never acquired the art of cheering a dark home with a flower, or a hymn, or a diet, or the touch of a sympathetic hand and the smile of a healthy face. It would completely alter the Christianity of many if they could begin to do these lowly services; it would put reality into it, and it would bring into the heart a joy and exhilaration hitherto unknown. For Christ sees to it that none who thus serve Him lose their reward. An American friend told me that once, when travelling on the continent of Europe, he fell in with a fellow-countryman on board a Rhine steamer. They talked about America and soon confided to each other from which parts of the country they came, with other fragments of personal detail. They continued to travel for some days together, and my informant was so overwhelmed with kindness by his companion that at last he ventured to ask the reason. "Well," rejoined the other, "when the War was going on, I was serving in your native state; and one day our march lay through the town in which you have told me you were born. The march had been very prolonged; it was a day of intense heat; I was utterly fatigued and felt on the point of dying for thirst, when a kind woman came out of one of the houses and gave me a glass of cold water. And I have been trying to repay through you, her fellow-townsman, the kindness she showed to me." Does it not remind us of the great word of the Son of God, "Whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward"?
But is this not enough? Does anyone wish to get still nearer to Christ and hold the cup not only to Him in the person of His members but to His own very lips? Well, this is possible too. Jesus still says, "I thirst." He thirsts for love. He thirsts for prayer. He thirsts for service. He thirsts for holiness. Whenever the heart of a human being turns to Him with a genuine impulse of penitence, affection or consecration, the Saviour sees of the travail of His soul and is satisfied.
[1] "I thirst."
[2] tetelestai—the very word of Jesus Himself—"It is finished—" which may possibly have been fourth.
[3] He had by this time been on the cross for four hours or more. The arrest took place about midnight; the ecclesiastical trial terminated about sunrise; the proceedings before Pilate occupied perhaps from six to nine, or rather more; the crucifixion took place towards noon; from noon till three o'clock darkness prevailed; and between this and sunset the death and burial took place. See Matt. xxvii. 1; Mark xv. 25, 33, 34, 42. St. John's statement of time, xix. 14, is a difficulty. He appears to reckon from a different starting-point. See Andrews' Life of Our Lord (new edition), pp. 545 ff. In the same passage St. John says, "It was the preparation of the passover"; does this mean the day before the feast commenced, or the day before the Sabbath of Passover Week? There are held to be other indications that St. John represents the crucifixion as having taken place the day before the Passover began, whereas the Synoptists place it the day after (especially John xviii. 28, where the question is whether "the passover" means the Paschal Lamb or the Chagigah, a portion of the feast belonging to the second day). On this question there is an extensive literature. See Andrews, 452-81, and Keim, vol. vi., pp. 195-219.
[4] "To be in too great a hurry to discharge an obligation is itself a kind of ingratitude."—LA ROCHEFOUCAULD.
[5] Hoffmann says that Jesus refused the intoxicating draught, before the crucifixion began, that His senses might be kept clear; and that now He accepted the refreshing draught for the same purpose.