He had a sickness of them all. There had been a time when these were among the things he mourned for not having done, but that time was long past. He guessed at their pleasures, and knew them to be without salt. Life, said he, is as unpleasant as a plate of cold porridge. Somehow the world was growing empty for him. He wondered was he outgrowing his illusions, or his appetites, or both? The things in which other men took such interest were drifting beyond him, and (for it seemed that the law of compensation can fail) nothing was drifting towards him in recompense. He foresaw himself as a box with nothing inside it, and he thought—It is not through love or fear or distress that men commit suicide: it is because they have become empty: both the gods and the devils have deserted them and they can no longer support that solemn stagnation. He marvelled to see with what activity men and women played the most savourless of games! With what zest of pursuit they tracked what petty interests. He saw them as ants scurrying with scraps of straw, or apes that pick up and drop and pick again, and he marvelled from what fount they renewed themselves, or with what charms they exorcised the demons of satiety.

On this night life did not seem worth while. The taste had gone from his mouth; his bock was water vilely coloured; his cigarette was a hot stench. And yet a full moon was peeping in the trees along the path, and not far away, where the countryside bowed in silver quietude, the rivers ran through undistinguishable fields chanting their lonely songs. The seas leaped and withdrew, and called again to the stars, and gathered in ecstasy and roared skywards, and the trees did not rob each other more than was absolutely necessary. The men and women were all hidden away, sleeping in their cells, where the moon could not see them, nor the clean wind, nor the stars. They were sundered for a little while from their eternal arithmetic. The grasping hands were lying as quietly as the paws of a sleeping dog. Those eyes held no further speculation than the eyes of an ox who lies down. The tongues that had lied all day, and been treacherous and obscene and respectful by easy turn, said nothing more; and he thought it was very good that they were all hidden, and that for a little time the world might swing darkly with the moon in its own wide circle and its silence.

He paid for his bock, gave the waiter a tip, touched his hat to a lady by sex and a gentleman by clothing, and strolled back to his room that was little, his candle that was three-quarters consumed, and his picture which might be admired when he was dead but which he would never be praised for painting; and, after sticking his foot through the canvas, he tugged himself to bed, agreeing to commence the following morning just as he had the previous one, and the one before that, and the one before that again.

ONE AND ONE

Do you hate me, you!
Sitting quietly there,
With the burnished hair
That frames the two
Deep eyes of your face
In a smooth embrace.

And you say naught,
And I never speak;
But you rest your cheek
On your hand, a thought
Showing plain as the brow
Goes wrinkling now.

Of what do you think,
Sitting opposite me,
As you stir the tea
That you do not drink,
And frown at nought
With those brows of thought.

THREE WOMEN WHO WEPT

He was one of those men who can call ladies by their Christian names. One day he met twenty-four duchesses walking on a red carpet, and he winked at them, and they were all delighted. It was so at first he appeared to her. Has a mere girl any protection against a man of that quality? and she was the very merest of girls—she knew it. It was not that she was ignorant, for she had read widely about men, and she had three brothers as to whom she knew divers intimate things.

The girl who has been reared among brothers has few defences against other males. She has acquired two things—a belief in the divine right of man, and a curiosity as to what those men are like who are not her brothers. She may love her brothers, but she cannot believe that they adequately represent the other sex. Does not every girl wish to marry the antithesis of her brother? The feeling is that one should marry as far outside of the family as is possible, and as far outside of one's self as may be; but love has become subject to geography, and our choice is often bounded by the tramline upon which we travel from our houses to our businesses and back again.