"Like so many other customs," said he, "marriage is not native to the human race, nor is it altogether peculiar to it. So far as I am aware no person was ever born married, and in extreme youth bachelors and spinsters are so common as to call for no remark. Nature strives, not for duality as in the case of the Siamese Twins but for individuality. We are all born strongly separated, and I am often inclined to fancy that this ceremony of joining appears very like flying in the face of Providence. I have also thought, on the other hand, that the segregation of humanity into male and female is not an economic practice, but I fear the foundation of the sex habit is by this time so deeply trenched in our natures as to be practically ineradicable.

"Throughout nature the male and female habit is usual: all beasts are born of one or the other gender, and this is also the case in the vegetable kingdom: but I am not aware that the ridiculous and wasteful preparations with which we encumber matrimony obtain also among plants and animals. Certainly, among some animals courtship, as we understand it, is practised—Wolves, for instance, are an extraordinarily acute people who make good husbands and fathers, and in these relations they display a tenderness and courtesy which one only acquainted with their out-of-door manners would scarcely credit them with. Their courtship is conducted under circumstances of extraordinary rigour. A he-wolf who becomes enamoured of a female from another tribe is forced, in attempting to wed her, to set his life upon the venture, and, disdaining all the fury of her numerous relatives, he must forcibly detach her from her family, kill or maim all her other suitors, sustain in a wounded and desperate condition a prolonged chase over the snow-clad Russian Steppes, and, ultimately, consummate his nuptials, if he can, with as many limbs as his lady's family have failed to collect off him. This is a courtship admirably fitted to evolve a hardy and Spartan race strong in the virtues of reliance and self-control.

"Spiders, on the other hand, are a people whom I despise on several counts, but must admire on others. They conduct their love affairs in an even more tragic style. In every event matrimony is a tragedy, but in the case of spiders it is a catastrophe. Spiders are a very sour and pessimistic people who live in walls, corners of hotel bedrooms and holes generally, in which places they weave very delicate webs, and sit for a long period in a state of philosophic ecstasy, contemplating the infinite. Their principal pastimes are killing flies and committing suicide—both of which games should be encouraged. Like so many other unhappy creatures they are born with a gender from which there is no escape. The male spider is very much smaller than the female, and he does not care greatly for his life. When he does not desire to live any longer he commits matrimony or suicide. He weds a large and fierce wife, who, when in expectation of progeny, kills him, and, being a thorough-going person as all females are, she also eats him, possibly at his own request, and thus she relieves her husband of the tedium of existence and herself of the necessity for seeking immediate victual. I do not know whether male spiders are very plentiful or extremely scarce, but I cite this as an example of the extravagance and economy of the female gender.

"Of the courting habits of fish I have scanty knowledge. Fish are very ugly, dirty creatures who appear to live entirely in water, and they have been known to follow a ship for miles in the disgusting hope of garbage being thrown to them by the steward. Their chief pastime is weighing each other, for which purpose they are liberally provided with scales. They can be captured by nets, or rods and lines, or, when they are cockles, they can be captured by the human hand, but, in this latter case, they cannot be tamed, having very little intelligence. The cockle has no scale, and feels the deprivation keenly, hiding himself deep in the sea and seldom venturing forth except at night-time. He is composed of two shells and a soft piece, is chiefly useful for poisoning children and is found at Sandymount, a place where nobody but a cockle would live. Other fish may be generally described as, crabs, pinkeens, red herrings and whales. How these conduct their matrimonial adventures I do not know—the statement that whales are fond of pinkeens is true only in a food sense, for these races have never been observed to intermarry.

"A great many creatures capture or captivate their mates by singing.—These are usually, but not always, birds, and include wily wagtails, larks, canary birds and the crested earwig. Poets, music hall comedians and cats may also be included in this category. Dogs are imperative and dashing wooers, but they seldom sing. Peacocks expand their tails before the astonished gaze of their brides, showing how the female sex is over-borne by minor, unimportant advantages. Frogs, I believe, make love in the dark, which is a wise thing for them to do—they are very witty folk, but confirmed sentimentalists. Grocers' assistants attract their mates by exposing very tall collars and brown boots. Drapers' assistants follow suit, with the comely addition of green socks and an umbrella—they are never known to fail. Some creatures do not marry at all. At a certain period they break in two halves, and each half, fully equipped for existence, waggles away from the other.—They are the only perfectly happy folk of whom I am aware. For myself, I was born single and I will remain so, I will never be a slave to the disgusting habit of matrimony."

Having said this with great firmness, the old gentleman shed two more buttons from his waistcoat, and, after sticking three nails and a piece of twine through his garments, he departed very happily. The gentleman-in-waiting sneezed three times in a loud voice, and gave a war-whoop, but I took no notice of these impertinences.

II

I had not seen the old gentleman for a long time, and when he entered with one foot in a boot and the other in a carpet slipper, I was overjoyed. When the bubbling tankard which I had ordered was placed before him he seized my two hands, wrung them heartily and dashed into the following subject—

"It must be remembered," said he, "that dancing is not an art but a pastime, and should, therefore, be freed from the too-burdensome regulations wherewith an art is encumbered. An art is a highly-specialised matter hedged in on every side by intellectual policemen, a pastime is not specialised, and never takes place in the presence of policemen, who are well known to be the sworn enemies of gaiety. For example, theology is an art but religion is a pastime: we learn the collects only under compulsion, but we sing anthems because it is pleasant to do so. Thus, eating oysters is an art by dint of the elaborate ceremonial including shell-openers, lemons, waiters and pepper, which must be grouped around your oyster before you can conveniently swallow him, but eating nuts, or blackberries, or a privily-acquired turnip—these are pastimes.

"The practice of dancing is of an undoubted antiquity. History teems with reference to this custom, but it is difficult to discover what nationality or what era first witnessed its evolution. I myself believe that the first dance was performed by a domestic hen who found an ostrich's egg, and bounded before Providence in gratitude for something worthy of being sat upon.