While they rested the Thin Woman advised the children on many important matters. She never addressed her discourse to both of them at once, but spoke first to Seumas on one subject and then to Brigid on another subject; for, as she said, the things which a boy must learn are not those which are necessary to a girl. It is particularly important that a man should understand how to circumvent women, for this and the capture of food forms the basis of masculine wisdom, and on this subject she spoke to Seumas. It is, however, equally urgent that a woman should be skilled to keep a man in his proper place, and to this thesis Brigid gave an undivided attention.
She taught that a man must hate all women before he is able to love a woman, but that he is at liberty, or rather he is under express command, to love all men because they are of his kind. Women also should love all other women as themselves, and they should hate all men but one man only, and him they should seek to turn into a woman, because women, by the order of their beings, must be either tyrants or slaves, and it is better they should be tyrants than slaves. She explained that between men and women there exists a state of unremitting warfare, and that the endeavour of each sex is to bring the other to subjection; but that women are possessed by a demon called Pity which severely handicaps their battle and perpetually gives victory to the male, who is thus constantly rescued on the very ridges of defeat. She said to Seumas that his fatal day would dawn when he loved a woman, because he would sacrifice his destiny to her caprice, and she begged him for love of her to beware of all that twisty sex. To Brigid she revealed that a woman’s terrible day is upon her when she knows that a man loves her, for a man in love submits only to a woman, a partial, individual and temporary submission, but a woman who is loved surrenders more fully to the very god of love himself, and so she becomes a slave, and is not alone deprived of her personal liberty, but is even infected in her mental processes by this crafty obsession. The fates work for man, and therefore, she averred, woman must be victorious, for those who dare to war against the gods are already assured of victory: this being the law of life, that only the weak shall conquer. The limit of strength is petrifaction and immobility, but there is no limit to weakness, and cunning or fluidity is its counsellor. For these reasons, and in order that life might not cease, women should seek to turn their husbands into women; then they would be tyrants and their husbands would be slaves, and life would be renewed for a further period.
As the Thin Woman proceeded with this lesson it became at last so extremely complicated that she was brought to a stand by the knots, so she decided to resume their journey and disentangle her argument when the weather became cooler.
They were repacking the cakes in their wallets when they observed a stout, comely female coming towards the well. This woman, when she drew near, saluted the Thin Woman, and her the Thin Woman saluted again, whereupon the stranger sat down.
“It’s hot weather, surely,” said she, “and I’m thinking it’s as much as a body’s life is worth to be travelling this day and the sun the way it is. Did you come far, now, ma’am, or is it that you are used to going the roads and don’t mind it?”
“Not far,” said the Thin Woman.
“Far or near,” said the stranger, “a perch is as much as I’d like to travel this time of the year. That’s a fine pair of children you have with you now, ma’am.”
“They are,” said the Thin Woman.
“I’ve ten of them myself,” the other continued, “and I often wondered where they came from. It’s queer to think of one woman making ten new creatures and she not getting a penny for it, nor any thanks itself.”
“It is,” said the Thin Woman.