But there is an Ulster difficulty, and no amount of burking it will solve it. It is too generally conceived among Nationalists that the attitude of Ulster towards Ireland is rooted in ignorance and bigotry. Allow that both of these bad parts are included in the Northern outlook, they do not explain the Ulster standpoint; and nothing can explain the attitude of official Ireland vis-a-vis with Ulster.
What has the Irish Party ever done to allay Northern prejudice, or bring the discontented section into line with the rest of Ireland? The answer is pathetically complete. They have done nothing. Or, if they have done anything, it was only that which would set every Northerner grinding his teeth in anger. At a time when Orangeism was dying they raised and marshalled the Hibernians, and we have the Ulsterman's answer to the Hibernians in the situation by which we are confronted to-day. If the Party had even a little statesmanship among them they would for the past ten years have marched up and down the North explaining and mollifying and courting the Black Northerner. But, like good Irishmen, they could not tear themselves away from England, and they paraded that country where parade was not so urgent, and they made orations there until the mere accent of an Irishman must make Englishmen wail for very boredom.
Some of that parade might have gladdened the eyes of the Belfast citizens; a few of those orations might have assisted the men of Derry to comprehend that, for the good of our common land, Home Rule and the unity of a nation was necessary if only to rid the country of these blatherers.
Let the Party explain why, among their political duties, they neglected the duty of placating Ulster in their proper persons. Why, in short, they boycotted Ulster and permitted political and religious and racial antagonism to grow inside of Ireland unchecked by any word from them upon that ground. Were they afraid "nuts" would be thrown at them? Whatever they dreaded, they gave Ulster the widest of wide berths, and wherever else they were visible and audible, they were silent and unseen in that part of Ireland.
The Ulster grievance is ostensibly religious; but safeguards on this count are so easily created and applied that this issue might almost be left out of account. The real difficulty is economic, and it is a tangled one. But unless profit and loss are immediately discernible the soul of man is not easily stirred by an accountant's tale, and therefore the religious banner has been waved for our kinsfolk of Ulster, and under the sacred emblem they are fighting for what some people call mammon, but which may be in truth just plain bread and butter.
The words Sinn Fein mean "Ourselves," and it is of ourselves I write in this chapter. More urgent than any political emancipation is the drawing together of men of good will in the endeavour to assist their necessitous land. Our eyes must be withdrawn from the ends of the earth and fixed on that which is around us and which we can touch. No politician will talk to us of Ireland if by any trick he can avoid the subject. His tale is still of Westminster and Chimborazo and the Mountains of the Moon. Irishmen must begin to think for themselves and of themselves, instead of expending energy on causes too distant to be assisted or hindered by them. I believe that our human material is as good as will be found in the world. No better, perhaps, but not worse. And I believe that all but local politics are unfruitful and soul-destroying. We have an island that is called little. It is more than twenty times too spacious for our needs, and we will not have explored the last of it in our children's lifetime. We have more problems to resolve in our towns and cities than many generations of minds will get tired of striving with. Here is the world, and all that perplexes or delights the world is here also. Nothing is lost. Not even brave men. They have been used. From this day the great adventure opens for Ireland. The Volunteers are dead, and the call is now for volunteers.
[Transcriber's note: The spelling inconsistencies of the original are retained in this etext.]