In 1820, a rather curious circumstance transpired, which created a good deal of conversation, and even consternation amongst the inhabitants of Everton. This was the extraordinary and mysterious disappearance of the Cross which stood at the top of the village, a little to the westward of where the present Everton road is lineable with Everton-lodge. This Cross was a round pillar, about four feet from the top of three square stone steps. On the apex of the column was a sun-dial. This Cross had long been pronounced a nuisance; and fervent were the wishes for its removal by those who had to travel that road on a dark night, as frequent collisions took place from its being so much in the way of the traffic. When any one, however, spoke of its removal, the old inhabitants so strongly protested against its being touched, that the authorities gave up all hope of ever overcoming the prejudice in favour of its
remaining. However, a serious accident having occurred, it was at length determined by the late Sir William Shaw, to do what others dared not. One dark and stormy winter’s night, when all Everton was at rest—for there were no old watchmen then to wake people up with their cries—two persons might have been seen stealing towards the Cross, in the midst of the elemental war which then raged. One of them bore a lantern, while the other wheeled before him a barrow, laden with crowbar, pickaxe, and spade. The rain descended in torrents, and the night was as dark as the deed they were about to commit could possibly require. They approached the ancient gathering place, where, in olden times, during the sweating sickness, the people from Liverpool met the farmers of the district and there paid for all produce by depositing their money in bowls of water. Amidst the storm the two men for a moment surveyed their stony victim, and then commenced its destruction. First, with a strong effort, they toppled over the upper stone of the column; then the next, and the next. They then wheeled them away, stone by stone, to the Round House on Everton-brow, wherein each fragment was deposited. The base was then ruthlessly removed and carried away, and at length not a vestige was left to mark the spot where once stood
Everton Cross—raised doubtless by pious hands on some remarkable occasion long forgotten.
The Cross was thus safely housed and stored away in the Round House, and no one was the wiser. When morning dawned the astonishment of the early Everton birds was extreme. From house to house—few in number, then—ran the news that Everton Cross had disappeared during the storm of the previous night. The inhabitants soon mustered on the spot, and deep and long and loud were the lamentations uttered at its removal. Who did it? When? How? At length a whisper was passed from mouth to mouth—at first faintly and scarcely intelligible—until, gathering strength as it travelled, it became at length boldly asserted that the Father of Lies had taken it away in the turbulence of the elements. And so the news spread through Liverpool, in the year 1820, that the Devil had run off with the Cross at Everton. My old friend, who many a time chuckled over his feat, and who told me of his doings, said that for many years he feared to tell the truth about it, so indignant were many of the inhabitants who knew that its disappearance could not have been attributable to satanic agency. My friend used to say that he had hard work to preserve his gravity when listening to the various versions that were prevalent of the circumstance.
Opposite the Cross there were some very old houses of the same type, character, and date as that known as Prince Rupert’s cottage. The latter was a low long building, constructed of stone, lath, and plaster, and presented the appearance of an ordinary country cottage. Prince Rupert’s officers were quartered in the village houses. At the back of the cottage, Rupert constructed his first battery. It was a square platform, and was used as a garden, until cottage and all were swept away for the new streets now to be found thereabouts. I can recollect the whole of the land from Everton Village to Brunswick Road being pasture land, and Mr. Plumpton’s five houses in Everton Road, overlooking the fields, commanded high rents when first erected. Low-hill at this time was a rough, sandy, undulating lane with hedges on both sides. The only dwellings in it were a large house near the West Derby-road, and two low cottages opposite Phythian-street, still standing. The public-house at the corner of Low-hill and the Prescot-road is of considerable antiquity, there having been a tavern at this spot from almost all time, so to speak. Hall-lane was then called Cheetham’s-brow.
Amongst other objects of interest that have disappeared at Everton, may be numbered “Gregson’s Well,” which stood on the left hand side of the gateway of Mr. Gregson’s mansion. This
well, before water was brought into our town in such abundance, was a great resort for the matrons, maids, and children of the neighbourhood, and slaked the thirst of many a weary traveller. It was a fine spring of water, and was approached by stone steps: the water issuing from a recess in the wall. “Gregson’s Well” was a known trysting-place. There was an iron railing which enclosed the side and ends of the well, to prevent accidents. The water from the well is still flowing, I have been told. The stream runs underground, behind the houses in Brunswick-road—or, at least, it did so a few years ago. I have seen the bed of the stream that ran in the olden time down Moss-street, laid open many times when the road has been taken up. There was a curious story once current about the way that Brunswick-road obtained its name. It is said that when the new streets in that vicinity were being laid out and named, the original appellation which it bore, was chalked up as copy for the painter; but a patriotic lady, during the absence of the workman rubbed out the old name and substituted for it “Brunswick-road,” which name it has ever since borne.
Where Mr. Gregson’s house stood, or nearly so, there was a house which, in the early part of the last century, belonged to a gentleman and his sister named Fabius. Their real name was
Bean; but, after the manner of the then learned, they assumed the name of Fabius, from “Faba.” Mr. or, as he was called, “Dr.” Fabius was an apothecary, and received brevet rank—I suppose from being the only medical practitioner about. At any rate, from the limited population of the vicinity, he was doubtless sufficient for its wants. This Mr. Fabius was one of the first Baptists in this part of the country, and in 1700 obtained a license from Manchester, to use a room in his house as a prayer-room for that particular class of worshippers. Mr. Fabius and his sister Hanna built, after a short time, a chapel or tabernacle of wood, in their garden, and gave to the Baptists “for ever” the “piece of land adjoining the chapel-field,” as a burying-place; and in this little cemetery have all the earliest leading members of this influential body been interred. It has been quite full for some years, and in consequence the Necropolis Cemetery sprung as it were from it, where dissenters of all denominations could be buried. The Baptists, increasing in numbers, quitted Low-hill, and built a chapel in Byrom-street, which is now St. Matthew’s church. When this chapel was built it was thought to be too far out of town to be well attended.
There once lived a curious person at Low-hill who had peculiar tastes. He built a place which was called “Rat’s Castle.” It stood on the brink