This tendency to look on certain sounds as a kind of play seems to supply a psychical link in the development of a feeling for the odd and out-of-the-way as such. We have seen how the play-impulse “tries it on” when the restraints of rule grow too irksome. I suspect that the mirthful appreciation of the queer and out-of-the-way grows out of this inclination to a playful disorderliness or law-breaking. A child is apt to feel oppressed with the rules of propriety {212} imposed on him. By these rules quite a terrible multiplicity of noises is branded as “naughty,” and the prohibition tends to fix the playful impulse precisely in the direction of the forbidden sounds. Children have a way, moreover, of projecting their experiences and their inclinations into things which we call lifeless. What more natural, then, that they should feel these incursions of violent and quite improper-sounding noises to be a kind of playful throwing aside of order and rule?
In the domain of the visible world, suddenness of presentation rarely reaches, perhaps, the point of shock or joltiness. Yet there is ample scope, here, too, for the working of the unexpected on the child’s sensibilities. The first visual excitants of laughter, the sudden uncovering of the face in bo-peep, the unexpected return of the familiar face after an interval of absence, the instant transformation of the accustomed features when the mother “makes a face,” show how directly the surprisingly new may act on the young muscles of laughter.
Here, too, we may see how the hilarious enjoyment of the new and out-of-the-way emerges out of play-mirth. The distorted face of the mother produces a laugh when it has ceased to alarm and is taken as fun.[134] According to one observer, this making of faces grows into a standing pastime towards the end of the second year.[135] Is not the greeting of the baby-face in the mirror, which in Ruth’s case occurred on the 221st day (eighth month), and in that of Preyer’s boy at the end of the ninth month, a kind of accost of a newly discovered playmate? Perhaps the laughter of a little boy, of one and a half year, already referred to, at the jumping of a ping-pong ball and at a {213} spring-blind going up or coming down with a run, expressed a recognition of something play-like.
This co-operation of the play-inclination in the perception of the laughable in visual presentations is still more plainly illustrated in the effect of actions and postures. The quickness of the eye of mirth for expressions of the mood of romping play is seen in a child’s laughter, already referred to, at the gambols of a horse or other animal. Ruth was much entertained on her 441st day by the antics of a dog. Especially enlivening is the appearance of quick, play-like movements in grave elders addicted to decorous deportment. The girl M., at the age of eighteen months, broke into boisterous laughter on seeing her father as he ran to catch a train, with his handkerchief hanging out of his pocket. This sudden revelation of the playful temper may come to the child by way of postures and expressions. The awful laws of propriety soon tend to give the look of playful licence to certain bodily postures, especially that of lying down. The boy C., when twenty months old, laughed heartily on seeing his sister lying on the ground out of doors. Making faces, pouting lips and the rest become playful just because they are felt to be improper, the sort of thing one only does in a disorderly moment, playful or other. May not the drolleries—to the child’s consciousness—of animal form, for example the long neck of the giraffe, owe something to suggestions of improper jocose actions, such as trying to stretch oneself into Alice-like dimensions?
In this blithe recognition of the irregular in others’ behaviour we have the rudiment of an appreciation of the laughable, not only as a violation of rule but as a loss of dignity. This is apparent in such cases as the boy’s laughter at the prostrate form of his sister, illumined as {214} it was by the observation that, at the age of twenty-six months, he expressed great contempt at the spectacle of a Japanese gentleman stretched on the grass in the suburban Heath, which was the child’s daily resort, and which he seemed strongly disposed to subject to his own code of manners. Possibly, too, there was a touch of this appreciation of lowered dignity when the same boy, at the age of twenty-eight months, laughed greatly on seeing his father batter in an old hat. The laughter, complicated now by a new element of conscious superiority, probably took on a crowing note, though our dull ears may not be equal to a clear detection of the change. Not only so, it is possible that the laughter of children, common in the second year, at signs of disorderliness in the hair or dress of others, and especially superiors, implies a perception of something like lowered rank.
In this effect of the new in the visible world different tones of mirth are no doubt distinguishable. As the higher forms of perception begin to develop the primitive laughter of joy may persist and combine with later and more specialised kinds. Ruth’s voicing of merriment, in the thirteenth month, on having a new pair of mittens put on her, was largely an outburst of joy, though some dim sense of the oddity of the thing probably combined with this. On the other hand, the laughter called forth in the little girl M., at the age of twenty-one months, by the spectacle of a doll that had lost its arms presumably had in it, along with a sense of something weirdly absurd in the mutilated form, a pretty keen sub-consciousness of dollish proprieties set at defiance.
Other directions in the development of this early laughter at entertaining spectacles may be said to have their origin in the fun of play with its pretence or make-believe. Mrs. {215} Hogan’s boy, at the age of two years and two months, would laugh at his nurse’s pretended efforts to put on his shoes, which, instead of getting on, flew away wildly into freedom. This laughter was evoked at the fun of the thing, and probably involved an interpretation of the nurse’s action as play. Yet it had in it also, I think, the trace of an appreciation of the absurdity of the farcical collapse of effort. This is borne out by the fact that the boy, about the same time, would also laugh when the nurse, not in play, tried by jumping to hang a garment on a nail just too high for her. He may, of course, have regarded this, too, as but a continuation of the play. Yet it seems reasonable to suppose that the merry current had one of its sources in the perception of the amusing aspect of failure, of effort missing its mark and lapsing into nothingness.
I confess to have been surprised at what looks like the precocity of some children in the matter of honouring the proprieties of conduct. The little girl M., when only fourteen months old, is said to have laughed in an “absurdly conscious way” at a small boy who stood by her perambulator asking for a kiss. That kiss, we are told, was not forthcoming. Was the laugh merely an incident in a mood of nervous shyness, or did it signify a dim perception of “bad form” on the part of the proposer? Much care is needed in the interpretation of such expressive reactions. A small boy of eighteen months laughed when his pants slipped down. But this may only have resulted from a sense of the fun of the irregularity of the proceeding, aided perhaps by others’ amusement. A true feeling of shame is, of course, not developed at this age; yet a child may have caught from instruction a feeling of the shocking impropriety of an ill-timed casting aside of the clothes-trammels. {216}
We may find in the laughter of the child, within the period of the first three years, pretty clear indications of the development of a rude perception of amusing incongruities in dress and behaviour. The young eye has a keen outlook for the proprieties in the matter of clothes. Ruth, who was in the thirteenth month amused at seeing her new mittens put on, showed amusement about the same date when her pink bonnet was put on her aunt’s head. In this case, the play-significance of the action for the child’s consciousness is apparent. It seems fairly certain, indeed, that this higher form of a recognition of the laughable grows out of the play-interpretation. When at play children not only throw off rules of decorum and do improper things, they put aside ideas of appropriateness and launch out into bizarre discontinuities and contrarieties of action and speech. The play-attitude, as lawless and free, tends to inconsequence. Hence the readiness with which a child interprets such inconsequences as play.
It is the same when a child laughs at droll stories of the doings of animals and persons. He may take fables and other fancies seriously enough at times, but if his mind is pitched for merriment, he will greatly appreciate the extravagant unsuitabilities of behaviour of the heroes of his nursery books. The little girl M., when two years seven months old, laughed gaily at a passage in a story about kittens, in which they are made to say, “Waiter, this cat’s meat is tough;” asking in the midst of her merriment, “Did you ever saw such funny tits?”