A common instance of this kind of expectation is the so-called "intuition," or presentiment; that something is going to happen, which expectation has no basis in fact. It does not matter whether the expectation has arisen by way of another's words or by way of personal inclinations. A strong wish for a thing will, in an exalted state of mind, beget a vivid anticipation of it. This subject will be touched on again under the Illusions of Belief. Here I am concerned to point out that such presentiments are fertile sources of sense-illusion. The history of Church miracles, visions, and the like amply illustrates the effect of a vivid anticipation in falsifying the perceptions of external things.
In persons of a lively imagination any recent occupation of the mind with a certain kind of mental image may suffice to beget something equivalent to a powerful mode of expectation. For example, we are told by Dr. Tuke that on one occasion a lady, whose imagination had been dwelling on the subject of drinking fountains, "thought she saw in a road a newly erected fountain, and even distinguished an inscription upon it, namely, 'If any man thirst, let him come unto Me, and drink.' She afterwards found that what she had actually seen was only a few scattered stones."[56] In many cases there seems to be a temporary preternatural activity of the imagination in certain directions, of which no very obvious explanation is discoverable. Thus, we sometimes find our minds dwelling on some absent friend, without being able to give any reason for this mental preoccupation. And in this way arise strong temporary leanings to illusory perception. It may be said, indeed, that all unwonted activity of the imagination, however it arises, has as its immediate result a temporary mode of expectation, definite or indefinite, which easily confuses our perceptions of external things.
In proportion as this pre-existing imaginative impulse becomes more powerful, the amount of actual impression necessary to transform the mental image into an illusory perception becomes less; and, what is more important, this transformation of the internal image involves a larger and larger displacement of the actual impression of the moment. A man whose mind is at the time strongly possessed by one kind of image, will tend to project this outwards with hardly any regard to the actual external circumstances.
This state of things is most completely illustrated in many of the grosser illusions of the insane. Thus, when a patient takes any small objects, as pebbles, for gold and silver, under the influence of the dominant idea of being a millionaire, it is obvious that external suggestion has very little to do with the self-deception. The confusions into which the patient often falls with respect to the persons before him show the same state of mind; for in many cases there is no discoverable individual resemblance between the person actually present and the person for whom he is taken.
It is evident that when illusion reaches this stage, it is scarcely distinguishable from what is specially known as hallucination. As I have remarked in setting out, illusion and hallucination shade one into the other much too gradually for us to draw any sharp line of demarcation between them. And here we see that hallucination differs from illusion only in the proportion in which the causes are present. When the internal imaginative impulse reaches a certain strength, it becomes self-sufficient, or independent of any external impression.
This intimate relation between the extreme form of active illusion and hallucination may be seen, too, by examining the physical conditions of each. As I have already remarked, active illusion has for its physiological basis a state of sub-excitation, or an exceptional condition of irritability in the structures engaged in the act of interpretative imagination. The greater the degree of this irritability, the less will be the force of external stimulation needed to produce the effect of excitation, and the more energetic will be the degree of this excitation. Moreover, it is plain that this increase in the strength of the excitation will involve an extension of the area of excitation till, by-and-by, the peripheral regions of the nervous system may be involved just as in the case of external stimulation. This accounts for the gradual displacement of the impression of the moment by the mental image. It follows that when the irritability reaches a certain degree, the amount of external stimulus needed may become a vanishing quantity, or the state of sub-excitation may of itself develop into one of full activity.
Hallucinations.
I do not propose to go very fully into the description and explanation of hallucinations here, since they fall to a large extent under the category of distinctly pathological phenomena. Yet our study of illusions would not be complete without a glance at this part of the subject.
Hallucination, by which I mean the projection of a mental image outwards when there is no external agency answering to it, assumes one of two fairly distinct forms: it may present itself either as a semblance of an external impression with the minimum amount of interpretation, or as a counterfeit of a completely developed percept. Thus, a visual hallucination may assume the aspect of a sensation of light or colour which we vaguely refer to a certain region of the external world, or of a vision of some recognizable object. All of us frequently have incomplete visual and auditory hallucinations of the first order, whereas the complete hallucinations of the second order are comparatively rare. The first I shall call rudimentary, the second developed, hallucinations.
Rudimentary hallucinations may have either a peripheral or a central origin. They may first of all have their starting-point in those subjective sensations which, as we have seen, are connected with certain processes set up in the peripheral regions of the nervous system. Or, secondly, they may originate in a certain preternatural activity of the sensory centres, or "sensorium," in what has been called by German physiologists an automatic excitation of the central structures, which activity may probably diffuse itself downwards to the peripheral regions of the nerves. Baillarger would call hallucinations of the former class "psycho-sensorial," those of the latter class purely "psychical," hallucinations.[57]