The growing habit of looking at, reaching out to, and manually investigating objects, soon leads to the accumulation of a store of materials for the construction of those complex mental products which we call perceptions. And often-repeated perceptions, when they become more clearly distinguished, supply the basis of definite acts of recognition. The first object that is clearly recognised through a special act of attention is, of course, the face of the mother. In the case of C., the father’s face was apparently recognised about the eighth week—at least, the youngster first greeted his parent with a smile about this time—an event, I need hardly say, which is recorded in very large and easily legible handwriting. The occurrence gives rise to a number of odd reflexions in the parental mind. The observer’s belief in the necessary co-operation of sight and touch in the early knowledge of material objects leads him to remark that C.’s manual experience of his face, and more particularly of the bearded chin, has been extensive—an experience which, he adds, has left its recollection in his own mind, too, in the shape of a certain soreness. He then goes on to consider the meaning of the smile. “I cannot,” he writes, “be of any interest to him as a psychological student of his ways. No, it must be in the light of a bearded plaything that he regards my face.” Further observation bears out this argument by going to show that the recognition was not individual but specific: that it was simply a recognition of one of a class of bearded people; for when a perfect stranger also endowed with the entertaining appendage presented himself, C. wounded his father’s heart by smiling at him in exactly the same way. Here the diary goes off into some abstruse speculations about the first mental images being what Mr. Galton calls generic images—speculations into which we need not follow the writer. As we shall see, the father takes up the subject of childish generalisation more fully later on. The power of recognising objects appeared to undergo rapid development towards the end of the fourth month. The father remarks that the child would about this time recognise him in a somewhat dark room at a distance of three or four yards.[[287]]
The germ of true imagination, of the formation of what Höffding calls a free or detached image of something not seen at the moment, appeared about the same time. The moment when the baby’s mind first passes on from the sight of his bottle to a foregrasping or imagination of the blisses of prehension and deglutition—a moment which appears to have been reached by C. in his tenth week—marks an epoch in his existence. He not only perceives what is actually present to his senses, he pictures or represents what is absent. This is the moment at which, to quote from the parent’s somewhat high-flown observations on this event, “mind rises above the limitations of the actual, and begins to shape for itself an ideal world of possibilities”.
This rise of the ideal to take the place of the real appeared in other ways too. Thus when just eighteen weeks old the child had been lying on his nurse’s lap and gazing on some pictures on the wall of which he was getting fond. The nurse happening to turn round suddenly put an end to his happiness. Still the child was not to be done, but immediately began twisting his head back in order to bring the pictures once more into his field of view. Here we have an illustration of a mental image appearing immediately after a perception, a rude form of what psychologists are now getting to call a primary memory-image.
The expression of the gourmet’s delight at the sight of the bottle (tenth week) involves a simple process of association. Between the ages of five and six months the child’s progress in building up associations was very marked. Thus he would turn from a reflexion of the fire on the glass of a picture to the fire itself, and a little later would look towards a particular picture, Cherry Ripe, when the name was uttered. Further, not only had he now learnt to connect the sight of the bottle with the joys of a repast, but on seeing the basin in which his food is prepared he would glance towards the cupboard where the bottle is kept.
The diary contains but few observations on the growth of the power of understanding things and reasoning about them during the first year. One of the most interesting of these relates to the understanding of reflexions, shadows, etc. We know that these things played a considerable part in the development of the first racial ideas of the supernatural, and we might expect to see them producing an impression on the child’s mind. C. when he first began to notice reflexions of the fire and other objects in a mirror showed considerable marks of surprise. What quaint fancies he may have had respecting this odd doubling of things we cannot of course say. What is certain is that he distinctly connected the reflexion with the original, as is shown by the fact already mentioned, his turning from the first to the second. By the end of the sixth month the marks of surprise had visibly lessened, so that the child was apparently getting used to the miracle, even though he could not as yet be said to understand it. It is worth notice that though the experiment of showing him his own reflexion was repeated again and again he remained apparently quite indifferent to the image. Perhaps, suggests the father, he did not as yet know himself as visible object sufficiently to recognise nature’s portrait of him in the glass.
The above may perhaps serve as a sample of the observations made on the intellectual development of this privileged child during the first year of his earthly existence. I will now pass on to quote a remark or two on his emotional development. I may add that the record of this phase of the boy’s early mental life is certainly the most curious part of the document, containing many odd speculations on the course of primitive human history.
The earliest manifestations of the life of feeling are the elemental forms of pain and pleasure, crying and incipient laughing in the form of the smile.[[288]] In C.’s case, as in others, crying of the genuine miserable kind preceded smiling by a considerable interval. The child, remarks our observer, seems to need to learn to smile, whereas his crying apparatus is in good working order from the first.
The growth of the smile is a curious chapter in child-psychology, and has been carefully worked out by Preyer. The observations on C. under this head are incomplete. The father thought he detected an attempt at a smile on the third day, when the child was lying replete with food, in answer to certain chuckling sounds with which he sought to amuse him. The movements constituting this quasi-smile are said to have been the following: a drawing in of the under lip; a drawing inwards and backwards of the corners of the mouth: increase of oblique line from the corner of the mouth upwards; and a furrowing or ridging of the eyelids. It is probable, however, that this was not a true smile, i.e., an expression of pleasure. He remarks, moreover, that in the case of the child’s sister the first approach to a smile was not observed before the tenth day, this, too, by-the-bye, in that state of blissful complaisance which follows a good meal. It may be added that in the case of the brother, too, the smile seems to have grown noticeably bright and significant about the same time (eighth to tenth week). At this stage the boy expressed his pleasure at seeing his father’s face not only by a “bright” smile, but by certain cooing sounds. At the same date a playful touch on the child’s cheek was sufficient to provoke a smile.[[289]]
Very early in the infant’s course the germs of some of our most characteristic human feelings begin to appear. One of the earliest is anger, which though common to man and many of the higher animals, takes on a peculiar form in his case. Angry revolt against the order of things showed itself early in C.’s case as in that of his sister, the occasion being in each instance a momentary difficulty in seizing the means of appeasing appetite. It is of course difficult to say at what moment the mere vexation of disappointment passes into true wrath, but in this boy’s case the father is compelled to admit that the ugly emotion displayed itself distinctly by the third week.
To detect the first clear signs of a humane feeling, of kindliness and sympathy, is still more difficult. Reference has already been made to the signs of pleasure, the smile and the cooing sounds, which C. manifested at the sight of his father’s face. About the same time, viz., the ninth and tenth weeks, he began to show himself particularly responsive to soothing sounds. The impulse to imitate soft low sounds was of great service in checking his misery. When utterly broken by grief he would often pull himself together if appealed to by the right soothing sound and join in a short plaintive duet. Such responses like the early imitative smile may, it is true, be nothing but a mechanical imitation, destitute of any emotive significance. It is probable, however, that the first crude form of fellow-feeling, of the impulse to accept and to give sympathy in joy and grief, takes its rise in such simple imitative movements. The first advance to signs of a truer fellow-feeling was made when the child was six and a half months old. His father pretended to cry. Thereupon C. bent his head down so that his chin touched his breast and began to paw his father’s face, very much after the manner of a dog in a fit of tenderness. Oddly enough, adds the chronicler, there was no trace of sadness in the child’s face. The experiment was repeated and always with a like result. A smile on the termination of the crying completed the curious little play. Who would venture to interpret that falling of the head and that caressing movement of the hand? The father saw here something of a divine tenderness; and I am not disposed to question his interpretation.