We get one or two pretty glimpses of the boy trundling his hoop beside his father in a late evening walk and now and again stopping to ask questions. Here is one (end of third month): They were walking home together across the sands at Hunstanton at the rosy sun-set hour. C. was much impressed and began asking his father how far off the sun was. On finding out that the clouds were not a hard substance but could be passed through, he wanted to know what was on the other side. “Is it another world, papa, like this?”

Shortly after this date he was talking about the size of the sun, when he remarked: “I s’pose the sun’s big enough to put on the world and make see-saw”. He seemed to think of the sun as a disc, and imagined that it might be balanced on the earth-globe.

What with home instruction and the ‘lessons’ at the Kindergarten his little brain was being confronted with quite a multitude of new problems. It was interesting, remarks the father, to note how he would try to piece together the various scraps of knowledge he thus gathered. For instance, we find him in the ninth month trying hard to make something out of the motley presentations of the ‘world’ which he had got from classical myths as known through the Tanglewood Tales and from his elementary geography lessons. He asked whether Atlas could stand in the middle of the sea and not be drowned. On his father’s trying to evade this awkward question, the boy inquired whether the sea came half way up the world. Asked to explain what he meant, he continued: “You know the shore gets lower and lower or else the sea would not go out; and out in the middle it goes down very deep. Now, where the sea comes in, is that half way up the world?” One would like to know how the father met this dark inquiry.

He would sometimes apply his newly-gained knowledge in an odd fashion. One day (middle of ninth month), he observed that his porridge was hottest in the middle, and remarked: “That’s just like the earth. It’s hottest in the middle. There’s real fire there.” This smacks just a little perhaps of pedantry, and the child, on entering the new world of school-lore, is, we know, apt to display the pride of learning. Yet we must beware, writes the ever-apologetic father, of judging the child’s ways too rigorously by our grown-up standards.

The progress in the more abstract kind of thinking and in the correlative use of abstract language was very noticeable at this stage. An odd example of an original way of expressing a newly attained relation of thought occurred towards the end of the third month. C. was at this time much occupied with the subject of the bearing-rein, the cruelty of which he had learnt from a favourite story, the autobiography of a horse, called Black Beauty. One day when walking out, and, as was his wont, vigilantly observant of all passing horses, he said: “That horse has bearing-rein at all,” by which he seems to have meant that the horse had it somewhere or wore it sometimes. The use of expressions like these, which at once made his statements more cautious and showed a better grasp of the full sweep of a proposition, was very characteristic at this period.

Even now, however, he found himself sometimes compelled to eke out his slender vocabulary by concrete and pictorial descriptions of the abstract. Thus one day (end of eighth month) he happened to overhear his father say that he should oppose a proposal of a member of the Library Committee to which he belonged. C., boy-like, interested in the prospect of a tussle, asked: "Who is the greatest man, you or Mr. ——?" Asked by his father, who imagined that the child was thinking of a physical contest with the honourable gentleman, “Do you mean taller?” he answered: “No. Who is most like a king?” In this wise, observes the chronicler, did he try to express his new idea of authority or influence over others.

While he thus pushed his way into the tangle of abstract ideas, he found himself now and again pulled up by a thorny obstacle. Some of us can remember how when young we had much trouble in learning to recognise the difference between the right and the left hand. C. experienced the same difficulty. One evening (towards the end of the eleventh month) after being put to bed he complained of a sore spot on his foot. Being asked on which foot, the right or the left, he said: “I can’t tell when in bed. I can’t say when my clothes are off. I know my right side by my pockets.” It would seem as if the differences in the muscular and other sensations by help of which we come to distinguish the one side of the body from the other are too slight to be readily recognised, and that a clear intuition of this simple and fundamental relation of position is the work of a prolonged experience.[[329]]

By the end of the fourth month—a month after joining the Kindergarten—he was able to count up to a century. His interest in counting, which was particularly lively just now, is illustrated in the fact that in the fifth month, after showing himself very curious about the word ‘fortnight,’ saying again and again that it was a funny word, and asking what it meant, he put the question: “Does it mean fourteen nights?”

About the same date he proffered a definition of one of the most difficult of subjects. His mother had been trying to explain the difference between poetry and prose by saying that the former describes beautiful things, when he suddenly interrupted her, exclaiming: “Oh yes, I know, it’s language with ornaments”. But here the diary has, it must be confessed, the look of wishing to display the boy’s accomplishments, a fault from which, on the whole, it is creditably free.

As might be expected, the boy’s reasoning was now much sounder, that is to say, more like our own. Yet now and again the old easy fashion of induction would crop up. Thus one day (towards end of ninth month) he was puzzled by the fact that boys of the same age might be of unequal size. This brought him to the old subject of growth, and he suggested quite seriously that the taller boys had had more sun. On his father saying: ‘The sun makes plants grow,’ he added: “And people too”.