For centuries the common people of Russia were afraid to open their mouths. Detectives were everywhere and half of the people exiled to Siberia had no idea what they had committed. One of the secret service men might visit a peasant home disguised as a tramp or agent. Allowed into the humble home he would examine the books on the table if any were there, and should he find a sentence tabooed by the government, the farmer who gave the stranger a place to eat and sleep would likely be exiled, although he had never read a line in the book.
I have seen these detectives on trains, at depots, in hotels, always watching everybody. No proprietor of a hotel would keep a stranger over night without the guest's passport in his possession. One of these secret service men might come in at midnight and if he found a stranger or even a name on the register without an accompanying passport, the landlord might have to go to prison and of course they took no chances. As soon as I registered at a hotel in Moscow the landlord had to have my passport in his possession.
All things considered it is not at all surprising that when the restraint was removed the people went to the greatest possible extreme. It is not surprising that they all wanted to talk and speechify. Every man had some grievance or something to talk about. While the peasants were honest and trusted each other, yet there have developed so many traitors that now they do not know who they can trust. The great mass of people are like a lot of sheep without a shepherd and can be led or driven in any direction. Of all people, they are perhaps most to be pitied.
A Russian gentleman recently expressed his conviction to the writer that the only hope for the country is in the church people. They are very religious and the Orthodox church was rich in priceless treasure and lands. But the Bolshevists looted and robbed the churches, which of course enraged the people. They were held in check by alluring promises, but these promises were not fulfilled and their eyes are now opened and they will rise up, so this man hopes, and overthrow Bolshevism. One thing is certain and that is that the Bolshevist leaders have recently made all kinds of concessions to the people.
As the darkest days in the history of the Chosen Race in Bible times was when "every man did what was right in his own eyes," so these Russian folks have been passing through just such a time. There has not been any law to speak of and every man has been doing as he pleases with everything he could get his hands on. But as Russia has produced some of the master minds of the ages some of us believe that some of these times a leader will appear who will bring order out of chaos. As a rule, in the days agone, when the people of a great nation were really ready for a mighty step forward the good Lord raised up a man to lead them.
Passing the great estate of Tolstoi I could not help thinking of one of his marvelous word pictures and as it concerns everyone of us it will not be out of place to call attention to it here. As the story goes a youth had fallen heir to his father's estate and this taste of wealth made him crazy for the lands adjoining the little homestead. One fine morning this young man was greeted in the highway by a fine looking nobleman who said he had taken a liking to him and had decided to give him all the land he could cover during one day. As they stood at the corner of the little homestead at the grave of his father the stranger said to the young man: "You may start now and walk all day, but at sundown you must be back here at your father's grave."
Without even stopping to tell his wife the good news, or bid her and their little child good-bye, the young man started. At first thought he decided to cover a tract six miles square which would mean a walk of twenty-four miles, but he had only gotten well started when the plan was enlarged to a square of nine miles. The morning was so cool and fine and he felt so strong that he increased it to twelve miles and still later he made it a square of fifteen miles, which would mean a walk of sixty miles before sundown. By noon he had made the thirty miles but so great was his fear of failure he decided not to stop for lunch. An hour later he saw an old man at a wayside spring, but felt that he must not stop even for a drink of water and rushed on his way.
By the middle of the afternoon he had discarded his coat and a little later threw away his shirt. An hour before sunset it was a race for life. His heart had almost stopped beating and his eyes began to bulge from their sockets. As the sun touched the horizon he was still many rods from the starting point. With all the strength of both body and soul he lunged forward and just as the sun went out of sight he staggered across the line and fell into the arms of the stranger who was there to meet him, but when he fell he was dead.
"I promised him," said the stranger, "all the ground he could cover. Strictly speaking, it is about two feet wide and six feet long. And I drew the line here at his father's grave because I thought he would rather have the land he could cover close to his father than to have it anywhere else." "Then the stranger—death—slipped away," says Dr. Hillis, who tells the story, saying: "I always keep my pledge." So they buried the man with the land-hunger.
The Russian people have just gotten a taste of liberty and are as crazy as was the man with the land-hunger. All hope and trust that they will see their condition before the nation comes to a death struggle, but they have passed the meridian and entered the dangerous part of the day and if the leader does not soon come who can stop their onward sweep, they will be in the last great struggle and the death rattle will be heard. But terrible as the situation is at this writing, however, there are some signs of a better day, and as long as there is life there is hope. Some of us still believe that the day will come when Russia will be a mighty and powerful nation.