Triumph of Nana Sahib.

That night there were great rejoicings in the station at Cawnpore. The Mahratta Brahman was puffed up with his so-called victory over British captives. Money and bangles were freely distributed to the murderers, whilst salutes were fired from the cannon, and the whole station was ablaze with fireworks and illuminations. The infamous Nana Sahib, the last faint shadow of the Mahratta Brahmans who had once reigned at Poona, was proclaimed conqueror of the British, and Peishwa of Hindustan.

Terrors.

But the avenging furies were already at the heels of the Mahratta Brahman. Neither drugs nor dancing girls could quiet his terrors. The Mohammedan sepoys were already plotting his destruction; they wanted to restore the reign of Islam, not to set up the idolatry which was denounced in the Koran. The lavish distribution of treasures might please them for a while, but would not satisfy them in the end. Meanwhile, the Rajputs were ready enough to accept his rupees and bangles, but they were his masters, and compelled him to do their bidding. To crown his anxieties, a column of European soldiers was soon on its way from Allahabad to avenge the slaughter of their countrymen at Cawnpore, and to deliver British wives, mothers, and widows, together with their helpless children, from the hands of the perjured destroyer.

Massacre at Jhansi.

That same month of June saw a like massacre at Jhansi, about 150 miles to the south of Cawnpore, amidst the hills and jungles of Bundelkund. British rule had been introduced, together with a garrison of Bengal sepoys. The sepoys mutinied as they did elsewhere, and the Europeans, to the number of fifty-five men, women, and children, took refuge in an old fortress until the storm blew over. The sepoys could not capture the fortress. The widow of the deceased chief sent them elephants and guns, but they were of no avail. At last it was known that the provisions within the fortress were exhausted. The widow and the sepoys solemnly swore to conduct the besieged to another station, if they would only lay down their arms. The terms were accepted; the besieged left the fortress two by two, and were all seized, bound, and butchered without further parley.

General Havelock.

§10. Early in July, General Havelock reached Allahabad with 1,000 Europeans and 200 Sikhs, and joined his forces with those of Colonel Neill, and took the command. The one object of the expedition was to relieve the British garrisons at Cawnpore and Lucknow, and to save the women and children. Henry Havelock was short in stature, and spare in form. He was a pale man of ascetic habits, who might have served in Cromwell's Ironsides. He was a soldier to the backbone, but religious to the verge of fanaticism. His whole life was devoted to fighting and prayer. He thirsted for military glory and the conversion of Mohammedans and Hindus. He had seen much service. He had distinguished himself in the first Burma war and the first Afghan war, and had published clear and able narratives of both campaigns. He had also distinguished himself in the Gwalior war and the two Sikh wars; and he had just returned from the Persian expedition, in which he had commanded a division. But the straitness of his religious views had interfered with his promotion, and the greater part of his life had been spent in regimental duty. He was approaching the age when men usually retire from active service; but he was destined, during the last few months of his career, to become famous throughout the civilised world.

Advance on Cawnpore.

On the 7th of July General Havelock left Allahabad for Cawnpore with less than 2,000 Europeans and Sikhs. By this time the slaughter of the Europeans at Cawnpore was noised abroad, but there were still hopes of saving the women and children. There was a march of 120 miles between Allahabad and Cawnpore. An Indian sun glared down at intervals, but the heat was moderated by heavy rains, which were equally deadly. Fever, dysentery, and cholera, carried off more victims than the enemy's fire. But men and officers were one and all animated by the same determined spirit to be revenged on Nana Sahib and the rebels, and to save the women and children at Cawnpore.