It appears that Dr Cotton Mather was one of the leading champions in the persecution of witches. In October, 1692, at the desire of the governor, he published an account of the trials of seven of those who had been condemned and executed, in which he states that the court grounded their proceedings chiefly on the laws of England, and precedents found in books from thence. In his preface he has this passage. ‘If in the midst of the many dissatisfactions among us, the publication of these trials may promote a pious thankfulness unto God for justice being so far executed among us, I shall rejoice that God is glorified; and pray that no wrong steps of ours may ever sully any of his glorious works.’ But it should be remembered that no condemnation can receive the sanction of justice nor the countenance of Christians, unless the party is fairly convicted by full and substantial human evidence. It is a most extraordinary circumstance that the rulers and judges, and the eminent divines of that day, should overlook the reasonable maxim in the Jewish constitution, that every word or thing admitted for evidence in the decision shall be established by the concurrence of what cometh from the mouth of two or three credible witnesses. ‘So you will not pollute with blood the land in which you dwell.’—‘And if a false witness rise up against a man, and accuse him of any crime, the two men before whom is the controversy, shall stand before the Lord, and before the priests, and before the judges, who may be in those days. And when the judges have made a strict examination, if the false witness hath testified falsehoods, and risen up against his brother; you shall do to him as he wickedly thought to do to his brother.’[C] It is melancholy to reflect that no instance can be found on record of a false witness against the innocent victims at Salem having been brought to merited punishment.

[C] Numbers, xxxv. 30. Deut. xvii. 6, and xix. 15. [Back]

Dr Mather, in his work entitled ‘Wonders of the Invisible World,’ produced an abridgment of the trials of the two women condemned by Lord Hale, 1664, and also an abridgment of the rules and signs by which witches are to be discovered, of which he says there are above thirty. His production received the approbation of two of the judges of the court, one of whom was the chief justice and lieutenant governor. The author’s father, Dr Increase Mather, also expressed his coincidence in the same sentiments. The work is, nevertheless, a singular and curious production; it evinces, most clearly, that the reverend author, in the fervency of zeal, suffered his mind to be deeply imbued with bigotry and depressing superstition. Dr Mather was eminent for extensive knowledge and Christian piety; but foibles and infirmities were his lot, and while his mind was enriched with knowledge, his heart must have sickened for lack of wisdom. He published 382 books and tracts on various subjects. In these he displays wit and fancy, and advocates with zeal the cause of religion; and although his style is singular and verbose, his works contain rich and important matter for the historian and antiquary. It would be unjust not to acknowledge the debt of gratitude due to Dr Mather for the immeasurable benefits which our country and the world have enjoyed from his efforts to introduce smallpox inoculation, in 1721. But the work now in question affords a striking example of the imbecility of mind in the absence of its glorious attributes. Sobriety of judgment is seduced by folly, and moral dignity is degraded by the intrusion of fictions of imagination, and the man becomes a dupe to his own credulity. He adopted, in the fullest extent, the doctrine of demons, and of supernatural compacts between Satan and witches, and was fatally blinded against the most palpable impositions practised on himself. But this distinguished divine was not singular in his proneness to bigoted and dogmatical principles and doctrines; they were in perfect coincidence with the habits of thinking in the times in which he lived. His cotemporaries, who administered the affairs of government, and those who were called to decide in their judicial proceedings, had evidently imbibed the same gross absurdities; and there is in our nature an unaccountable reluctance to discard errors, however preposterous. His publication teems with romantic and ludicrous stories, which he unwisely adduces for substantial facts. A shrewd reply was made to it by R. Calef, a merchant of Boston, which led to a controversy between the two authors, on the subject of their inquiry.

The following is an abridged narrative of the trials of B. Bishop, S. Martin, E. How, and M. Carryer, from Dr Mather’s ‘Wonders of the Invisible World.’

‘The court appeared to rely for evidence chiefly on the testimony of the accusers, and the incidents exhibited by the experiment with the parties in their presence on the trials. In all instances the presence of the accused would produce wonderful effects on the persons of the accusers. At a look, or cast of the eye, the accusers would instantly fall down as if in a fit or swoon, and would throw themselves into unnatural and painful postures, and by the application of the witches’ hand they were immediately restored.[D] Some complained that the shape or spectre of B. Bishop, the prisoner on trial, pinched, choked, and bit them. One testified, that the shape of the prisoner, one day, took her from her wheel and carried her to the river side, threatening to drown her if she would not sign the devil’s book, and said she had been the death of several persons whom she named. Another testified, that there were apparitions or ghosts seen with the spectre of the prisoner, crying out “You murdered us.” There was testimony, likewise, that a man striking once at a place where a bewitched person said the shape of this Bishop stood, the bewitched cried out that he had torn her gown, and the woman’s gown was found afterwards to be torn in the very place mentioned.

[D] Why not bewitch the magistrates as well as others, and save the victims from death? If the witches, assisted by Satan, have power over the laws of nature and the actions of men, how is it that their enemies escape with impunity? If they possess the power of raising storms and sinking ships at sea, why not overwhelm both judge and jury in the ruins of falling houses and make a mock of the chains and ropes employed for their executions? [Back]

‘One D. Hobbs having confessed herself to be a witch was now tormented by the spectres for her confession, and this Bishop tempted her to sign the book again, and to deny what she had confessed, and it was the shape of this prisoner which whipped her with iron rods to compel her thereto. To render it further unquestionable, that the prisoner at the bar was the person truly charged in this witchcraft, there were produced many evidences of other witchcrafts by her perpetrated. J. Cook testified that, about five or six years ago, he was in his chamber assaulted by the shape of this prisoner, which looked on him, grinned at him, and very much hurt him with a blow on the side of his head; and on the same day about noon, the same shape walked into his room, and an apple strangely flew out of his hand into the lap of his mother, six or eight feet from him. S. Gray testified, that about fourteen years ago, he waked on a night and saw the room where he lay full of light, and saw plainly a woman between the cradle and the bed, which looked upon him. He rose, and it vanished, though the doors were all fast. He went to bed, and the same woman again assaulted him. The child in the cradle gave a great screech, and the woman disappeared. It was long before the child could be quieted; though it were a very likely, thriving child, yet from this time it pined away, and after divers months died in a sad condition. He was satisfied that it was the apparition of this Bishop which had thus troubled him. B. Coman testified, that eight years ago, as he lay awake in his bed with a light burning, he was annoyed with the apparition of this Bishop, and of two more, who came and oppressed him, that he could neither stir himself nor wake any one else; the said Bishop took him by the throat and pulled him almost out of bed. The next night his kinsman lodged with him, and as they were discoursing together, they were visited by the same guests, and the kinsman was struck speechless and unable to move hand or foot. He had laid his sword by him, which the spectres did strive much to wrest from him, but he held it too fast for them. S. Shattuck testified, that in the year 1680, this Bishop often came to his house on frivolous and foolish errands. Presently, whereupon, his eldest child began to droop exceedingly, and the oftener she came to his house the worse grew the child. He would be thrown and bruised against the stones by an invisible hand, and his face knocked against the sides of the house in a miserable manner, and the child’s money, purse and all, would be unaccountably conveyed out of a locked box, and never seen more. The child was taken with terrible fits, and did nothing but cry and sleep for several months together, and at length his understanding was utterly taken away. Among other symptoms of enchantment upon him, one was, that there was a board in the garden whereon he would walk, and all the invitations in the world could never fetch him off. About seventeen or eighteen years after, there came a stranger to Shattuck’s house, who, seeing the child, said this poor child is bewitched, and you have a neighbor who is a witch. J. Louder testified, that having some little controversy with Bishop about her fowls, he awaked in the night by moonlight, and clearly saw the likeness of this woman grievously oppressing him; she held him, unable to help himself, till near day. He told her of this, but she utterly denied it, and threatened him very much. Soon after this, being at home on a Lord’s day, with the doors shut, he saw a black pig approach him, but it soon vanished away. Soon after he saw a black creature jump in at the window, and it came and stood before him. The body was like that of a monkey, the feet like a fowl’s, but the face much like a man’s. He was so extremely affrighted, that he could not speak; he endeavored to clap his hand upon it, but could feel no substance, and it jumped out of the window again. He struck at it, but missed his blow, and broke his stick; and the arm with which he struck was soon disabled. This same creature appeared again, and was going to fly at him, whereat he cried out, and it sprang back and flew over the apple tree, shaking many apples off the tree in flying over. At its leap it flung dirt with its feet against the stomach of the man, whereon he was then struck dumb, and so continued for three days. William Stacy testified, that having received some money of this Bishop for work done by him, he had gone but about three rods from her, when looking for his money it was unaccountably gone from him; and being about six rods from her, with a small load in his cart, suddenly the off wheel sunk down into a hole upon plain ground, so that he was forced to get help for the recovery of the wheel; but in searching for the hole in the ground, which might give him this disaster, there was none at all to be found. Soon after this, as he was in a dark night going to his barn, he was very suddenly lifted up from the ground and thrown against a stone wall; and after that he was again hoisted up and thrown down a bank. At another time this deponent passing by the said Bishop, his horse with a small load, striving to draw, all his gears flew to pieces, and the cart fell down, and the deponent going then to lift a bag of corn of about two bushels, could not lift it with all his might. Many other pranks of the prisoner this deponent was ready to testify. He verily believed that the said Bishop was the instrument of his daughter Priscilla’s death. To crown all, says the Dr, J. Bly, and W. Bly, testified, that being employed by said Bishop to take down the cellar wall of the old house, wherein she formerly lived, they did, in holes of the said wall, find several puppets made up of rags and hogs’ bristles, with headless pins in them, the points being outwards. Whereof she could now give no account unto the court, that was reasonable or tolerable. There might have been many more strange things brought against this woman, but there was no need of them. But there was one very strange thing more with which the court was entertained. As this woman was under guard, passing by the great and spacious meeting-house of Salem, she gave a look towards the house, and immediately a demon, invisibly entering the meeting-house, tore down a part of it; so that though there was no person to be seen there, yet the people at the noise, running in, found a board which was strongly fastened with several nails, transported into another quarter of the house.’

It will doubtless be conceded, that if Bridget Bishop was actually guilty of all the disasters above detailed, she was a proper subject for the gallows.

TRIAL OF SUSANNA MARTIN, JUNE 29, 1692.