In the number of men who dishonour their own genius, ought to be ranked Dr Samuel Johnson; for his abilities and learning are not accompanied by candour and generosity. His life of Pomfret concludes with this maxim, that 'he who pleases many, must have merit;' yet, in defiance of his own rule, the Doctor has, a thousand times, attempted to prove, that they who please many, have no merit. His invidious and revengeful remark on Chesterfield, would have disgraced any other man. He said, and nobody but himself would have said it, that Churchill was a shallow fellow. And he once told some of his admirers, that Swift was a shallow, a very shallow fellow: reminding us of the Lilliputian who drew his bow to Gulliver[3]. For the memory of this man, who may be classed with Cato and Phocion, the Doctor feels no tenderness or respect. And for that[4], and other critical blasphemies, he has undergone innumerable floggings. No writer of this nation has made more noise. None has discovered more contempt for other men's reputations, or more confidence in his own. I would humbly submit a few hints for his improvement, if he be not 'too old to learn.' And, whatever freedoms I take, the Doctor himself may be quoted as a precedent for insolent invective, and brutal reproach. He has told us[5], that 'the two lowest of all human beings are, a scribbler for a party, and a commissioner of excise.' This very man was himself the hired scribbler of a party; and why should a commissioner of excise be one of the meanest of mankind? In the preface to his octavo Dictionary, the Doctor affirms, that, 'by the labours of all his predecessors, not even the lowest expectation can be gratified.' The author of a revisal of Shakespeare[6] attacks (he says) with 'gloomy malignity, as if he were dragging to justice an assassin or incendiary. He bites like a viper, and would be glad to leave inflammations and gangrene behind him.' For this shocking language, which could have been answered by nothing but a blow, the primum mobile, perhaps, was, that the critic had dedicated his book to Lord Kaims, (a Scotsman, and another very shallow fellow) 'as the truest judge, and most intelligent admirer of Shakespeare.'
His treatment of Colley Cibber is, if possible, worse. That great ornament of the stage was a man of genius, at least equal to Dr Johnson—but they had a quarrel, and though Cibber has been more than twenty years buried, the Doctor, in his life of Pope, studies to revenge it. His expressions are gross. 'In the Dunciad, among other worthless scribblers he (Pope) had mentioned Cibber. The dishonour of being shewn as Cibber's antagonist could never be compensated by the victory. Cibber had nothing to lose—The shafts of satire were directed in vain against Cibber, being repelled by the impenetrable impudence,' &c.[7] We have been deafened about the Doctor's private virtues; of which these passages are a very poor evidence.
It is believed by some, that Dr Johnson's admirable Dictionary is the most capital monument of human genius; that the studies of Archimedes and Newton are but like a feather in the scale with this amazing work; that he has given our language a stability, which, without him, it had never known; that he has performed alone, what, in other nations, whole academies fail to perform; and that as the fruit of his learning and sagacity, our compositions will be classical and immortal. This may be true; but the book displays many proofs or his ill-nature, and evinces what I want to insist on, viz. that he who despises politeness cannot deserve it. For his seditious and impudent definitions[8] he would, in Queen Anne's reign, have had a fair chance of mounting the pillory. Hume, Smith, and Chesterfield may be quoted to prove, that Walpole and Excise were improper objects of execration; but an emanation of royal munificence has, of late, relaxed the Doctor's frigorific virtue; and, in his False Alarm, he affirms, that our government approaches nearer to perfection, than any other that fiction has feigned, or history recorded. This is going pretty far; but the peevish, though incorruptible patriot, proceeds a great deal farther. His political pieces have great elegance and wit; yet, if the tenth part of what he advances in them be true, his countrymen are a mob of ignorant, ungrateful, rebellious ruffians. Every member in Opposition is a fool, a firebrand, a monster; worse, if that were possible, than Ravillac, Hambden, or Milton[9]. Here is a short specimen:
'On the original contrivers of mischief let an insulted nation pour out its vengeance. With whatever design they have inflamed this pernicious contest, they are themselves equally detestable. If they wish success to the colonies, they are TRAITORS to this country; if they wish their defeat, they are TRAITORS at once to America and England. To them (Mess. Burke & Co.) and them only, must be imputed the interruption of commerce, and the miseries of war, the sorrow of those who shall be ruined, and the blood of those that shall fall[10].'
From the Doctor's volumes I am to select some passages, illustrate them with a few observations, and submit them to the reader's opinion. These pages aim at perspicacity. They are ambitious to record TRUTH.
'He that writes the life of another, is either his friend or his enemy, and wishes either to exalt his praise, or aggravate his infamy[11].' The Doctor betrays a degree of inconsistency incompatible with his reputed abilities. After such a confession, what have we to hope for in his lives of English poets?
Having thus denied veracity both to Plutarch and himself, this Idler, in the very next page, leaps at once from the wildest scepticism to the wildest credulity. The paragraph is too long for insertion; but the tenor of it is, that 'a man's account of himself, left behind him unpublished, may be depended on;' because, 'by self-love all have been so often betrayed, that (now for the strangest flight of nonsense) all are on the watch against its artifices.'
In his Dictionary, temperance is defined to be 'moderation opposed to gluttony and drunkenness.' And he has since defined 'sobriety or temperance' to be 'nothing but the forbearance of pleasure[12].' This maxim needs no comment.
'A man will, in the hour of darkness and fatigue, be content to leave behind him every thing but himself[13].' Here the Doctor supposes, that a person can leave himself behind himself. When the reader examines the passage in the original, he will be convinced, that this cannot be an error of the press only. Had the Rambler, when he crossed Tweed, left behind him his pride, his indolence, and his vulgarity, he would have returned a much wiser, better, and happier man than he did.
Form, he explains to be, 'the external appearance of any thing, shape;' but, when speaking of hills in the North of Scotland, he says, 'the appearance is that of matter incapable of FORM[14]!' He has seen matter, not only destitute, but incapable of shape. He has seen an appearance which is incapable of external appearance. And yet, in the same book, he seems to regret the weakness of his vision.