[66]. [Muhammad bin Kāsim seems to have marched along the Indus valley, not in the direction of Ajmer (Malik Muhammad Din, Bahawalpur Gazetteer, i. 28).]
[67]. [This is doubtful. Maudūd seems to have not come further south than Siālkot (Al Badaoni, Muntakhabu-t-tawārīkh, i. 49; Elliot-Dowson ii. 273, iv. 139 f., 199 f., v. 160 f.).]
[68]. [The author has barely noticed the Khīchis; for an account of them see ASR, ii. 249 ff.]
[69]. About Fatehpur Jhunjhunu.
[70]. [For a different list see Rajputana Census Report, 1911, i. 255.]
[71]. [The Chalukya is a Gurjara tribe, the name being the Sanskritized form of the old dynastic title, Chalkya, of the Deccan dynasty (A.D. 552-973); and of this Solanki is a dialectical variant (IA, xi. 24; BG, i. Part i. 156, Part ii. 336).]
[72]. Solanki Gotracharya is thus: “Madhwani Sakha—Bharadwaja Gotra—Garh Lohkot nikas—Sarasvati Nadi (river)—Sama Veda—Kapaliswar Deva—Karduman Rikheswar—Tin Parwar Zunar (zone of three threads)—Keonj Devi—Mahipal Putra (one of the Penates).” [Lohkot is Lohara in Kashmīr (Stein, Rājatarangini, i. Introd. 108, ii. 293 ff.).]
[73]. Called Malkhani, being the sons of Mal Khan, the first apostate from his faith to Islamism. Whether these branches of the Solankis were compelled to quit their religion, or did it voluntarily, we know not.
[74]. Near Bombay. [In Thana District, not Malabar coast.]
[75]. Son of Jai Singh Solanki, the emigrant prince of Kalyan, who married the daughter of Bhojraj. These particulars are taken from a valuable little geographical and historical treatise, incomplete and without title. [Mūlarāja Chaulukya, A.D. 961-96, was son of Bhūbhata: Chāmunda, A.D. 997-1010; it was in the reign of Bhīma I. (1022-64) that Mahmūd’s invasion in A.D. 1024 occurred (BG, i. Part i. 156 ff. 164).]