But ended foul in many a scaly fold!”

Paradise Lost, Book ii. 650 f.

Whether the Jat Kathida is the Jat or Getae of Cathay (da being the mark of the genitive case) we will leave to conjecture [?]. [Ney Elias (History of the Moghuls of Central Asia, 75) suggests that the theory of the connexion between Jāts and Getae was largely based on an error regarding the term jatah, ‘rascal,’ applied as a mark of reproach to the Moguls by the Chagatai.]

[115]. This place existed in the twelfth century as a capital; since an inscription of Kamarpal, prince of Anhilwara, declares that this monarch carried his conquests “even to Salpur.” There is Sialkot in Rennell’s geography, and Wilford mentions “Sangala, a famous city in ruins, sixty miles west by north of Lahore, situated in a forest, and said to be built by Puru.”[Puru.”]

[116]. At this time (A.D. 449) the Jut brothers, Hengist and Horsa, led a colony from Jutland and founded the kingdom of Kent (qu. Kantha, ‘a coast,’ in Sanskrit, as in Gothic Konta?). The laws they there introduced, more especially the still prevailing one of gavelkind, where all the sons share equally, except the youngest who has a double portion, are purely Scythic, and brought by the original Goth from the Jaxartes. Alaric had finished his career, and Theodoric and Genseric (ric, ‘king,’ in Sanskrit [?]) were carrying their arms into Spain and Africa. [These speculations are valueless.]

[117]. Why should these proselytes, if originally Yadu, assume the name of Jat or Jāt? It must be either that the Yadus were themselves the Scythic Yuti or Yueh-chi, or that the branches intermarried with the Jats, and consequently became degraded as Yadus, and the mixed issue bore the name of the mother.

[118]. The Jadu ka Dang, ‘or hills of Yadu,’ mentioned in the sketch of this race as one of their intermediate points of halt when they were driven from India after the Mahabharata.

[119]. Near the spot where Alexander built his fleet, which navigated to Babylon thirteen hundred years before.

[120]. Translated by Dow, ‘an island.’ Sind Sagar is one of the Duabas of the Panjab. I have compared Dow’s translation of the earlier portion of the history of Ferishta with the original, and it is infinitely more faithful than the world gives him credit for. His errors are most considerable in numerals and in weights and measures; and it is owing to this that he has made the captured wealth of India appear so incredible.

[121]. Ferishta vol. i. [The translation in the text is an abstract of that of Dow (i. 72). That of Briggs (i. 81 f.) is more accurate. In neither version is there any mention of the Sind Sāgar. Rose (Glossary, ii. 359) discredits the account of this naval engagement, and expresses a doubt whether the Jats at this period occupied Jūd or the Salt Ranges.]