[142]. [The terms Kamār and Kamāri seem to have disappeared.]
[143]. A compound word from goh, ‘strength’; Ila, ‘the earth.’ [This is out of the question: cf. Guhilot.]
[144]. [For Kher, ‘the cradle of the Rathors,’ see Erskine iii. A. 199.]
[145]. [For the island of Piram in Ahmadabad district see IGI, xx. 149 f., and for the tradition Wilberforce-Bell, op. cit. 71 f.; BG, iv. 348, viii. 114.]
[146]. [The ancient Nandapadra in Rājpīpla, Bombay (IGI, xviii. 361; BG, i. Part ii. 314).]
[147]. Sarwaiya Khatri tain sar.
[148]. Su, as before observed, is a distinctive prefix, meaning ‘excellent.’ [The derivation is impossible. Lāta was S. Gujarāt.]
[149]. [For the Dābhi tribe, see IA, iii. 69 ff., 193 f.; Forbes, Rāsmāla, 237 f.]
[150]. In 1807 the author passed through this territory, in a solitary ramble to explore these parts, then little known; and though but a young Sub., was courteously received and entertained both at Baroda and Sheopur. In 1809 he again entered the country under very different circumstances, in the suite of the British envoy with Sindhia’s court, and had the grief to witness the operations against Sheopur, and its fall, unable to aid his friends. The Gaur prince had laid aside the martial virtues. He became a zealot in the worship of Vishnu, left off animal food, was continually dancing before the image of the god, and was far more conversant in the mystical poetry of Krishna and his beloved Radha than in the martial song of the bard. His name was Radhikadas, ‘the slave of Radha’; and, as far as he is personally concerned, we might cease to lament that he was the last of his race.
[151]. [Only two sub-clans are named in Rajputana Census Report, 1911, i. 255. Gaur Rājputs are numerous in the United Provinces, and the Gaur Brāhmans of Jaipur represent a foreign tribe merged into Hindu society (IA, xi. 22). They can have no connexion with the Pāla or Sena dynasty of Bengal (Smith, EHI, 397 ff.).]