The man who thus lived and thus died would have done honour to any, even the most civilized, country, where the highest incentives to public virtue exist. What, therefore, does not his memory merit, when amongst a people who, through long oppression, were likely to hold such feelings in little estimation, he pursued its dictates from principle alone, his sole reward that which the world could not bestow, the applause of the monitor within? But they greatly err who, in the application of their own overweening standard of merit, imagine there is no public opinion in these countries; for recollections of actions like this (of which but a small portion is related) they yet love to descant upon, and an act of vigour and integrity is still designated Amrachanda;[[23]] evincing that if virtue has few imitators in this country, she is not without ardent admirers.
Revolt of the Chief of Begūn.
Recapitulation.
[1]. [September 29, 1719.]
[2]. [Nizāmu-l-mulk, Asaf Jāh, titles of Chīn Qilīch Khān, a Turkmān officer in the service of Aurangzeb, governor of the Deccan, died May 22, 1748.]
[3]. Amongst the archives of the Rana to which I had access, I discovered an autograph letter of Raja Jai Singh, addressed at this important juncture to the Rana’s prime minister, Biharidas.
"The Amiru-l-umara has arrived, and engagements through Balaji Pandit have been agreed to: he said that he always had friendship for me, but advised me to march, a measure alike recommended by Kishan Singh and Jiwa Lal. On this I presented an arzi to his Majesty, stated the advice, but desired to have his Majesty’s commands; when the king sanctioning my leave, such being the general desire, on Thursday the 9th of Phālgun I moved, and pitched my tents at Sarbal Sarai. I told the Rao Raja (of Bundi) to accompany me, but it did not reach his mind, and he joined Kutbu-l-mulk, who gave him some horse, and made him encamp with Ajit Singh. Bhim Singh’s (of Kotah) army arrived, and an engagement took place, in which Jeth Singh Hara was killed, and the Rao Raja fled to Allahwirdi Khan’s sarai. I sent troops to his aid; the king has made over the baths and wardrobe to the Sayyids, who have everything their own way. You know the Sayyids; I am on my way back to my own country, and have much to say vivâ voce to the Huzur:[[A]] come and meet me. Phālgun, S. 19, 1775 (A.D. 1719)."
"Siddh Sri Maharaja dhiraj Sri Sangram Singhji; receive the mujra[[B]] of Raja Sawai Jai Singh. Here all is well; your welfare is desired; you are the chief, nor is there any separation of interests: my horses and Rajputs are at your service; command when I can be of use. It is long since I have seen the royal mother (Sri Baiji Raj); if you come this way, I trust she will accompany you. For news I refer you to Dip Chand Pancholi. Asoj 6, S. 1777."
[A]. Huzur signifies the Presence. Such was the respectful style of the Amber prince to the Rana; to illustrate which I shall add another letter from the same prince, though merely complimentary, to the Rana.