Your Majesty has graciously sanctioned the presentation of the Second Volume of the Annals of Rajputana to the Public under the auspices of Your Majesty’s name.
In completing this work, it has been my endeavour to draw a faithful picture of States, the ruling principle of which is the paternity of the Sovereign. That this patriarchal form is the best suited to the genius of the people may be presumed from its durability, which war, famine, and anarchy have failed to destroy. The throne has always been the watchword and rallying-point of the Rajputs. My prayer is, that it may continue so, and that neither the love of conquest, nor false views of policy, may tempt us to subvert the independence of these States, some of which have braved the storms of more than ten centuries.
It will not, I trust, be deemed presumptuous in the Annalist of these gallant and long-oppressed races thus to solicit for them a full measure of Your Majesty’s gracious patronage; in return for which, the Rajputs, making Your Majesty’s enemies their own, would glory in assuming the “saffron robe,” emblematic of death or victory, under the banner of that chivalry of which Your Majesty is the head.
That Your Majesty’s throne may ever be surrounded by chiefs who will act up to the principles of fealty maintained at all hazards by the Rajput, is the heartfelt aspiration of,
Sire,
Your Majesty’s
Devoted subject and servant,
JAMES TOD.
PREFACE
No one can undertake with a light heart the preparation of a new edition of Colonel Tod’s great work, The Annals and Antiquities of Rajasthan. But the leading part which the Rājputs have taken in the Great War, the summoning of one of their princes to a seat at the Imperial Conference, the certainty that as the result of the present cataclysm they will be entitled to a larger share in the administration of India, have contributed to the desire that this classical account of their history and sociology should be presented in a shape adapted to the use of the modern scholar and student of Indian history and antiquities.