[47]. ‘Half-body,’ which we may render, in common phraseology, ‘other half.’
[48]. [The impersonation of the female energy.]
[49]. Delhi [“the city of the witch or sorceress”].
[50]. [The “Ganore” of the text possibly represents the town of Ganora in the Bānswāra State. There is another place of the same name in Gwalior.]
[51]. [Several of our best authorities—Sir Lauder Brunton, Sir G. Birdwood, Professors A. Keith and A. Doran of the Royal College of Surgeons—have kindly investigated the question of death by poisoned robes, of which various instances are reported in this work. The general result is that it is doubtful if any known poison could be used in this way. Sir Lauder Brunton remarks that a paste of the seeds of Abrus precatorius is used for killing animals. Dr. N. Chevers (Manual of Medical Jurisprudence in India, p. 299) writes: “Any one who has noticed how freely a robust person in India perspires through a thin garment can understand that, if a cloth were thoroughly impregnated with the cantharidine of that very powerful vesicant, the Telini, the result would be as dangerous as an extensive burn.” For telini (Mylabris punctum), used as a substitute for Cantharis vesicatoria, see Sir G. Watt (Dict. Economic Products of India, v. 309). Manucci (i. 149) says that Akbar placed such poisons in charge of a special officer. The stock classical case is that of Herakles killed by an ointment made from the blood of Nessus. An old writer, W. Ramesey (Of Poisons (1660), p. 14 f.) speaks of poisoning done in this way: but he regards some of “these and the like storeyes to be merely Fabulous ... and rather to be attributed to the Subtilty, Craft, and Malice of the Devill” (12 series, Notes and Queries, i. (1916) p. 417).]
[52]. The physician (unless he unite with his office that of ghostly comforter) has to feel the pulse of his patient with a curtain between them, through a rent, in which the arm is extended. [See the amusing account by Fryer (New Account of E. India and Persia, Hakluyt Society, ed. i. 326 f.).]
[53]. [This is a stock story (Risley, The People of India, 2nd ed. 179 f.; Rose, Glossary, ii. 220; cf. Herodotus v. 12).]
[54]. Sriphala.
[55]. Literally ‘lamp-holders’; such is the term applied to these handmaids; who invariably form a part of the daeja or ‘dower.’ [The custom of sending handmaids with the bride, the girls often becoming concubines of the bridegroom, is common (Russell, Tribes and Castes Central Provinces, i. 63, ii. 77). In Gujarāt they are known as Goli or Vadhāran, and are sometimes married to the Khawās, or male slaves of the harem (BG, ix. Part i. 147, 235).]
[56]. Panch Kalyan is generally, if not always, a chestnut, having four white legs, with a white nose and list or star.