In Kanthal[[14]] (which includes Partabgarh Deola), or the tracts upon the Mahi River, opium is cultivated to a great extent, and adulterated in an extraordinary manner. This being sold in China as Malwa opium, has greatly lessened the value of the drug in that market. The adulteration is managed as follows: a preparation of refined gur (molasses) and gum, in equal proportion, is added to half its quantity of opiate coagulum; the mass is then put into cauldrons, and after being well amalgamated by boiling, it is taken out, and when sufficiently dry is well beaten, and put into cotton bags, which are sewn up in green hides, and exported to Maskat-Mandavi. The Gosains of these parts are the chief contractors for this impure opium, which is reckoned peculiarly unwholesome, and is never consumed in Rajputana. Rumour says that it is transported to the Spice Islands, where it is used as a manure in the cultivation of the nutmeg. The transit-duties on opium, in the Native States, are levied on each bullock-load, so that the adulterated pays as much as the pure. The Gosains smuggle great quantities.

Such is the history, and I believe a pretty correct one, of the growth and extension of this execrable and demoralizing plant, for the last forty years. If the now paramount power, instead of making a monopoly of it, and consequently extending its cultivation, would endeavour to restrict it by judicious legislative enactments, or at least reduce its culture to what it was forty years ago, generations yet unborn would have just reason to praise us for this work of mercy. It is no less our interest than our duty to do so, and to call forth genuine industry, for the improvement of cotton, indigo, sugar-cane, and other products, which would enrich instead of demoralizing, and therefore impoverishing, the country. We have saved Rajputana from political ruin; but the boon of mere existence will be valueless if we fail to restore the [635] moral energies of her population; for of this fine region and noble race we might say, as Byron does of Greece—

'Tis Greece—but living Greece no more!

or the mind is decayed, and the body often palsied and worn out, in the very meridian of life. As far as my personal influence went, I practised what I preach; and, as I have already stated, exacted a promise, from the Rana on the throne to the lowest Thakur, that they would never initiate their children in this debasing practice. But as mere declamation can do very little good, I will here insert a portion of the Agrarian customary code of Mewar and Malwa, which may be brought into operation directly or indirectly. The distribution of crops was as follows.

Distribution of Crops.

If the facts I have collected are confirmed on inquiry, the late measures of Government,[[15]] in whatever motives originating, will only augment the mischief. Even admitting their expediency in protecting our Patna monopoly, and their justice as affecting the native governments (the contractors and cultivators of the drug), still other measures might have been devised, equally efficacious in themselves, and less pregnant with evil consequences.


[1]. [Irrigation projects in Mewār have recently been studied by Sir Swinton Jacob and Mr. Manners Smith. “Among the most promising projects are a canal from Nāogāon on the Banās, two reservoirs on the Kothāri, and a reservoir on the Banās at Amarpura which, if carried out, will be one of the grandest works of the kind in India” (Erskine ii. A. 47).]

[2]. [Usually known in India as the Persian wheel, represented in Egypt by the Sākīeh (Lane, Modern Egyptians, 5th ed. ii. 26).]

[3]. Even now, as I transcribe this from my journal, I would almost (when “The Annals” are finished) risk a couple of years’ residence in “the happy valley,” where I scarcely ever enjoyed one day of health, to execute this and another favourite project—the reopening of the tin-mines of Jawara.