[9]. [In Indor State, Central India. For accounts of them see Fergusson-Burgess, Cave Temples of India, 392 ff.; Cunningham, ASR, ii. 270 ff.; IGI, xi. 283.]
[10]. [There are not more than seventy actual caves (ASR, ii. 275; Fergusson-Burgess, op. cit. 392).]
[11]. [According to the Tantras, there are ten Mahāvidyas, or female incarnations of Sakti, the principle of productiveness.]
[12]. [For a plan of this temple see Fergusson, Hist. Ind. Arch. ed. 1910, ii. 129.]
[13]. [The figure is fifteen feet in length, and represents Buddha entering Nirvāna (Fergusson-Burgess, 395).]
[14]. [The figures are Buddha and Dwārpālas or door-keepers (ibid. 394 f.).]
[15]. [The Guru was mistaken in supposing these figures to be Jain.]
[16]. [The Author was misled by his Guru. The figures are Buddhist (Fergusson-Burgess, op. cit. 392, note 2).]
[17]. [This is a Buddhist Chaitya cave surrounded by a Vihāra. These caves are probably the last constructed Buddhist caves in India, and can hardly be dated before the eighth century A.D. (ibid. 393; ASR, ii. 272 f.).]