celebrated “Camerini,” or apartments of Isabella d’Este, who became Marchioness of Mantua by her marriage in 1490 with the Marquis Giovanni Francesco Gonzaga. These rooms are in the part of the palace known as the “Paradiso,” and were beautifully decorated by the best known artists of the period to the orders of the Marchioness. The first of the three apartments was the music-room, the walls of which were lined with “intarsia” of different coloured woods representing views of towns. The ceiling was panelled and decorated with ornament and heraldic devices in low relief, and the frieze was formed of musical instruments carved in the wood. The second apartment was the painting-room, which from the point of decorative beauty was the most important of the three. Its chief interest consisted in the six pictures which Isabella had painted to her orders by Mantegna, Lorenzo Costa, Perugino, and Bellini. These famous pictures, with the exception of the one painted by the last-named artist, which cannot be traced, were taken from their places on the walls of the room, and sold by Prince Vincenzo Gonzaga in 1627 to Cardinal Richelieu, and were afterwards bought from the heirs of the Cardinal by the French Government, and are now in the Louvre at Paris. A model of one side of this beautiful “Camerino,” two-thirds of its actual size, with copies of the three allegorical pictures which once adorned its walls, together with the richly carved candelabra-like pillars that separated the pictures, a portion of the frieze and panelled ceiling in gold and blue, with the marble doorway by Cristoforo Romano is now in the Victoria and Albert Museum, and another copy is in the Dublin National Museum. The third apartment was reserved for receptions and was decorated with delicately carved devices, mottoes, and the heraldic arms of the family, executed in wood-carving and stucco finished in gold and having a blue background. The celebrated pictures that originally adorned the walls of the painting-room are elaborately finished and highly imaginative works, and are therefore to be regarded more as easel paintings than decorative compositions. This small room, which measures only seventeen feet by ten feet, must have appeared, in its original state, a veritable cabinet of the finest art and craftsmanship of the Renaissance period.
Mantua is very rich in the work of Giulio Romano (1492-1546) and of his pupils, Primaticcio and Niccolo dell’ Abbate; the two latter with Serlio, the architect, were chiefest among the many Italian artists and craftsmen who were summoned to Fontainebleau by the French King, François I, and were in a great measure responsible for the spread of the Italian influences which were so apparent in the art of the early French Renaissance.
PLATE XXI
PORTION OF DECORATION OF COVED CEILING IN THE VATICAN BY RAFFAELLE. SIXTEENTH CENTURY
Giulio Romano settled in Mantua in 1524, when he was employed by Federico II to alter and decorate some of the rooms in the Ducal Palace. He was also the architect and decorator of the Palazza del Tè, the country house of Federico, near Mantua. The paintings executed on the walls of these palaces by Giulio Romano and his pupils, Primaticcio, Francesco Penni, Rinaldo of Mantua, and Niccolo dell’ Abbate, consist chiefly of mythological subjects, and historical events from classic literature, battles of giants, gladiatorial combats, market-place, seaside and fishing scenes, with occasional subjects from the Old Testament, all of which were painted in the vigorous style and strong colouring so characteristic of Romano’s work. On the other hand, there were many cabinets and apartments in these palaces that were richly decorated with beautiful designs in stucco-work and fanciful arabesques, painted in colours and in monochrome, with great brilliancy and freedom, refined in conception, with lightness of touch in the execution, and not wanting in the frank gaiety of colour expression. This kind of relief and painted decoration occurs mostly on the vaulted and coved ceilings, on soffits of the arches, in spandrels, and on numerous borders, friezes and pilasters. (Plate [21].) The purely arabesque ornamentation usually occupied the large spaces on ceilings and elsewhere that surround the central oval, circular or rectangular panels which often contained figure-subjects of a mythological character, or sometimes heads, busts, or devices of various kinds, and usually consists of scroll-like foliage of vines and other plants, interspersed with sporting amorini, birds, and other creatures (Fig. 21), precisely a reflex of the grottesche decorations of the Roman Imperial times, except that such painted Italian arabesques of Raffaelle’s time, and later, would be more often, in the earlier Roman period, modelled in very low stucco-relief, for the ancients used their magnificent stucco composition to a far greater extent in decoration than the Renaissance artists, whether it was afterwards coloured or not.
It will be seen that all this kind of decoration, whether ancient or modern, painted or modelled, was entirely an applied decoration, and therefore non-constructional; that is to say, the ornamentation was applied to large surfaces of walls, ceilings, piers and pilasters, etc., after the building was completed. The decoration was added, and did not grow out of the structure, and was therefore unlike the Egyptian, Greek, Persian, Arabian, Medieval Gothic, and much of the Byzantine decoration, which grew out of the structure, as an inevitable growth, and which would be illogical and incongruous if applied to any other style of architecture than the particular style that had given birth to it.
The case is different in the applied decoration of the Roman and Pompeian houses, baths and grottos, and in the Renaissance adaptation of this kind of adornment, which does not appear to be strictly connected with the architecture. Similarly shaped spaces, for example, are found to be decorated in many different ways, some vaulted ceilings are covered with elaborate scroll-work, others are divided into panels of various shapes having stucco mouldings planted on the walls surrounding them, or dividing all forms of space divisions. Wall spaces are decorated in the Roman examples, but more especially in Pompeian decoration, without much regard to the wall as an architectural feature, for we find superimposed forms of thin columns, supporting fantastical and impossible entablatures, curtains, festoons, scroll-work, landscapes, figure subjects, animals, and all kinds of arbitrary spacings. It must be said, however, that if this applied decoration is unconnected with the building, it is very interesting and often charming in its spontaneity of colour and form, while the beauty and refined technique of the low-relief figure and animal forms go a long way to counterbalance the illogical nature of the general surface adornment.