The once-famous Dacca muslins, that on account of their gossamer-like appearance have been known under the names of “evening dew” and “running water,” are now almost non-existent, a cheaper and coarser variety taking their place. Muslins from Dacca and other places embroidered with silk are still greatly used in India, and are largely exported to the surrounding Eastern countries, including Turkey and Egypt.
Cotton fabrics interwoven with golden thread were formerly made in great quantities to meet the wants of the once-powerful native rulers and the Court retinues, but now, since the English rule in India, this kind of fabric with many others of a sumptuous nature are much less in demand.
Printing patterns in gold and silver foil is a common method of decorating dark purple or deep green cottons; muslins are also stamped with patterns in gold.
Fine gold and silver-gilt wire is used very much in India for lace-making, weaving, and embroidery. The natives excel all Europeans in the art of wire-drawing and in the making of gold and silver foil, tinsels, and spangles. These industries are carried on chiefly in the cities of Delhi, Lucknow, Ahmedabad, and Lahore.
Silk manufacture is still a flourishing industry in many parts of India, but, on the other hand, in some places it has declined very much owing to European competition. The tasar or tusser silk is a native wild silk, from which a coarser variety of silk is now manufactured in increasing quantities, and is exported chiefly from Bengal. It is a useful material, but has not the brilliancy or sheen of the ordinary silk. Plain silk cloth is made in the Punjaub, and the damasked or figured variety is made chiefly at Bhawalpur.
Cashmere has been famed for centuries past for its beautiful woollen shawls made from pushm, the wool of the Cashmere goat, and from camel’s hair wool; the woven material of the latter is known as “camlet.”
The principal design on the Cashmere shawls is the cone pattern decorated with a mixture of small flowers, the fillings between the cones being also a diapering of small floral forms. The cone patterns are also found on metal work, enamels, and carvings from Cashmere and its neighbourhood. On the genuine shawls the ornamentation is embroidered in wide borders, centrepieces, and corner groups of flowers. The Cashmere shawls have been imitated in woven shawls by the French and in the Paisley shawls of Scotch manufacture. Some of the costliest Cashmere shawls are embroidered with a “terrestrial paradise” of singing birds, flowers, animals, and figures.
Indian ornament or decoration, from its mosaic-like or flattened-out character, is extremely well suited to the decoration of textile fabrics. The native ornament consists of a variety of flat renderings of the daisy (sventi), the lotus, the shoe flower (Figs. 91, 92, 261), knop and flower patterns, parrots, peacocks, lions, tigers, elephants, men on horseback, hunting or fighting, &c., and is always rendered in flat tints of alternating colours on flat grounds, in such works as enamels, tiles, pottery, wall paintings, lac-work, and textiles of all kinds. Though at times the vice of Indian ornament is illustrated in a riotous use of small detail, on the whole it is well suited for the decoration of flat surfaces. In the artistic products of the Mohammedan people of India, or descendants of Persian settlers, the ornament invariably consists of Persian or Saracenic types; the former is distinctly seen in the Masulipatam rugs, carpets, and palampores, and the latter in the various art work of the Mogul period, as, for instance, in the inlaid marbles and other work of Agra. (Fig. 293.)
The Sassanian Persian designs in silk, as we have seen, were derived from the more ancient Assyrian and Babylonian embroideries, the motives of which were invariably the Tree of Life, or “Grove of Ashareh,” with divinities, priests, or royal worshippers on either side, the whole usually enclosed in circles.
In the Persian and in the later Mesopotamian Mōsilwork animals took the place of the human figures, and were often placed back to back, divided by a stem or piece of floriated ornament—a reminiscence of the sacred tree—and still enclosed in a circular band. The animals were generally lions, cheetahs, or were griffin forms, all treated as ornamental abstractions, and the intervening spaces between the circles were filled up with forms of parrots or other birds, conventionally treated.