Protestant historians have contended that the government of Charles IX was wholly to blame for the renewal of war. But it may be fairly said that Charles IX acted not only according to his right, but according to policy in seeking to prevent the union of the Huguenot and Dutch interests. France was not yet prepared to espouse an open anti-Spanish policy, though she was already secretly so inclining,[1271] and the projected alliance of the prince of Condé and the prince of Orange[1272] would have been certain seriously to compromise her with Spain. Finally, it may be added, that there was not a little of self-ambition in Condé’s action.[1273]

This attempted co-operation of the prince of Condé and the prince of Orange drew the French government into close association with the duke of Alva. But the diplomatic relations now established between the courts of Paris and Madrid were of much greater importance and the negotiations were energetically forwarded by the cardinal of Lorraine, who on November 21, sent the cardinal of Guise into Spain charged to treat of marriage between Philip II and Marguerite of Valois,[1274] or if that proved unacceptable, to suggest Philip’s marriage with one of the daughters of the Emperor, while Charles IX was to marry the other. At the same time Alva proposed that the duke of Anjou—the future Henry III—should marry the queen of Portugal.[1275] The far-reaching effect of such a series of alliances is manifest. The two houses of Hapsburg would become dynastically united again in a common family and politico-religious purpose, into which association France would be woven.

The government had secretly prepared for the sudden investment of La Rochelle, intending to “spring” the war suddenly at that point, but had been compelled to alter the plan. This change of plan induced the resolution to attempt to capture the prince and Coligny,[1276] the purpose of the Guises (with whom the King and his mother were not acting) probably being to send them to the scaffold, as Alva had done with Egmont and Hoorne.

But the deception and duplicity which they used to allay the suspicions of the prince and the admiral offended the bluff, soldierly honor of Tavannes, who, though a bigoted Catholic, would not stoop to such a dishonorable course of action.[1277] While feigning to obey the orders to capture the two leaders, he contrived to apprise them of their danger by managing so as to have his letters intercepted by them.[1278] Thanks to this timely warning, escape was made possible. On August 23, 1568 Condé and Coligny, accompanied by the members of their families and D’Andelot’s—the princess of Condé being pregnant—crossed the Loire in sudden flight, guarded on the road by a hundred horsemen. The fugitives were bound for La Rochelle, which was safely reached without mishap, though not without peril.

From the safe retreat of this famous port and stronghold the prince of Condé issued a manifesto protesting that he and his followers intended nothing prejudicial to the King, but only to protect those of the religion from the tyranny and oppression of their enemies. A form of oath was adopted, to be taken by the nobility, officers, and others of the prince’s army, regulations were issued for the maintenance of discipline in the army, for the prevention of desertion, private plundering, and avoidance of excess of baggage, camp-followers, disorders, and quarrels.[1279]

The government at once took up the gage of battle and prepared to push the war. On September 25, 1568, an edict proscribed the Reformed faith, exiled the pastors thereof, and excluded Protestants from public offices and from the universities.[1280] As far back as July the government had begun negotiations with the Pope to secure license to alienate from the lands of the church 200,000 crowns per annum. This had failed when first petitioned,[1281] but the cardinal of Lorraine by the end of August had managed to raise 1,200,000 francs, although half of it had to go to pay old debts to the Parisians.[1282] The holy father, having at last been persuaded of the good of the cause, consented to the alienation of 100,000 crowns annual rent of the clerical lands, upon condition that the money be strictly employed for the compulsion of those who denied the authority of Rome and the revocation of the Edict of Toleration.[1283] The debate upon the measure pertaining to the church lands brought about a clash in the King’s Privy Council between the cardinal of Lorraine and the chancellor L’Hôpital, on September 19. The latter protested against the withdrawal of the Edict of Toleration, on the ground that it would induce the war at once and lead to the overrunning of the country again by the reiters, and refused to affix the royal seal to the proposed ordinance, without which the papal writing was of no force in France. The cardinal retaliated by taunting the chancellor with being a hypocrite and asserted that his wife and daughter were Calvinists. L’Hôpital retorted by sarcastically alluding to the notorious administrative practices of the Guises, at which the cardinal became so angry that he would have seized the venerable chancellor by his great white beard if the marshal Montmorency had not stepped between them. In his rage the cardinal, turning to the queen mother, declared the chancellor’s vicious policy of toleration was at the bottom of the evils of France and that if he were in the hands of the Parlement of Paris his head would not tarry on his shoulders twenty-four hours longer.[1284] The issue of this episode was not long in forthcoming. On September 28 Michel de l’Hôpital was dismissed from office[1285] and the seal given to the archbishop of Sens, Biragues, a pupil of the Guises and a henchman of Philip of Spain.[1286] It was he who rescinded the Edict of January and the other two edicts of pacification and exiled all Huguenot preachers from France within twenty days, forbade all exercise of the Reformed religion on pain of death, and dismissed from office and the universities all those who were Protestants.

The new civil war was represented as a war of religion; indeed as a crusade, the King going to evensong at La Sainte-Chapelle, on Michaelmas Eve, where the heart of St. Louis was interred, and on the morrow marching in procession with the relics of St. Denis, as did the former kings of France before they took the road of the cross. The duke of Anjou, the King’s brother, was appointed lieutenant-general of the realm on September 1, and proclamation made to the companies of gendarmerie and the bands of archers, to assemble at Orleans, now become the Catholic headquarters.[1287]

Charles IX, in October, went in person to Orleans, in order by his presence, to enlarge the enlistments, and also to overcome the suspicion that the whole movement was made at the instigation of the Guises. The government of Paris was left to the King’s youngest brother, the duke of Alençon, assisted by the duke of Montmorency. In the meantime the prince of Condé had remained in the vicinity of La Rochelle during September, while his army was gathering.[1288] When the army was massed, he moved up the Loire with his forces.