The great design of the sacred Scriptures was to give man a perfect rule of faith and practice. God purposed that his people should follow this rule and by it develop characters perfect before him. Said Paul to Timothy, “Thou hast known the holy Scriptures which are able to make thee wise unto salvation.” There is no fault in the Scriptures that makes it necessary that the gifts of the Holy Spirit should be manifested. The necessities in the case exist in the imperfections of the people of God, in the fact that they do not follow their perfect rule.
We now see the gifts of the Spirit occupying their proper place. They are not manifested to give a rule of faith and practice. We already have a rule that is perfect in the Sacred Writings. But in consequence of the errors of God’s people, and their deviations in faith and practice from this perfect rule, God in mercy manifests the gifts to reprove their errors, and lead them to a correct understanding of the holy Scriptures. This is the position of the gifts. They were not designed to take the place of the Scriptures. And they are not given because the Scriptures are an imperfect rule of faith and practice. But in consequence of the errors of God’s professed people, in departing from the perfect rule, which he has given them, the gifts are manifested to correct the erring, and point them to the Bible as their lamp and guide.
God designed that his people should be one. This was the burden of the prayer of Jesus. John xvii. Hear him as he prays in agony, “That they all may be one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me.” Paul exhorted the Corinthians in the name of Christ to be perfectly joined together in the same mind, and in the same judgment. Read 1 Cor. i, 10; Rom. xv, 5; Phil. ii, 1, 2; 1 Pet. iii, 8; v, 5. But do we see this unity in those who profess to take the Bible as their rule, and reject the gifts? We see divisions, and with many, confusion to the utmost. The fault, however, is not in the Bible. It is in those who fail to follow the teachings of the sacred Scriptures. And God in mercy and condescension infinite purposes to help them by the gifts. But many of them refuse to be helped in this way, because that in the Bible they have a perfect rule. If they obeyed the sacred Scriptures, and walked in unity, both among themselves, and with God, they would not need the gifts. But in their confusion, and their distance from Christ, while still rejecting the gifts, there is no help for them in God.
Again, I ask, Who knows that the gifts of the Holy Spirit have not been needed since the completion of the volume of inspiration? It is admitted that when completed it was a more perfect rule then when but a portion of it was given. But how does its completion take the place of the gifts? If they were given because of the imperfections of the people of God, their removal supposes perfection on the part of God’s people. Do we find perfection in the church since the days of Paul, to that degree as to need no special manifestations of the Spirit, reproving sin and correcting deviations from God’s perfect rule? The history of the church, setting forth her terrible apostasies and corruptions, her endless schisms, divisions and creeds, and her conflicting expositions of the plainest truths of the Bible, testifies too plainly of her imperfections. Her sad history and present wretchedness, show that necessity still remains, since the completion of the Book of God, for the manifestations of the gifts of the Spirit.
The gift of prophecy is by the apostle classed with the callings of the Christian church in Eph. iv, 11-13. He distinctly states their object: “And he gave some, apostles, and some, prophets, and some, evangelists, and some, pastors and teachers, for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ, till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” These were all given at the same time, all for the same purpose, all to cease at the same time. Do we recognize in the Christian church, evangelists, pastors, and teachers? Why not prophets? Does the church still need them? Why not the gift of prophecy? Will those continue till the church is perfected, ready to meet her descending Lord? So will the gift of prophecy.
Paul, in his letter to the Corinthians, has spoken very definitely upon this subject of spiritual gifts. In 1 Cor. xii, 1, he says: “Now concerning spiritual gifts, brethren, I would not have you ignorant.” He regarded this subject as one of the highest importance, and urges an understanding of it. In all he has said relative to it, he has not once intimated that the gifts were to cease before the perfect day of glory should come. But he does clearly point to the time when the gifts will cease. 1 Cor. xiii. 8-12: “Charity [ἀγαπη—love,] never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass darkly, but then face to face; now I know in part, but then shall I know even as also I am known.”
The apostle here contrasts the mortal state with the immortal; the present imperfect, with that which will be perfect; the cloudy present while we walk by faith, with the open glory of the life to come. Here, we only know in part, prophesy in part; there, that which is in part, will be done away. Here, we see through a glass darkly; there, face to face. Here, we know in part; there, we shall know, even as we are known. Charity, or love, will never end. Here, it is the highest Christian grace; there, it will be the crowning glory of immortals for ever and for ever. In this sense love will never fail. But prophecies will fail, tongues will cease, and knowledge will vanish away. The light of Heaven through the dim medium of these, and the other gifts of the Holy Spirit, is represented as being only in part, to be superseded by the perfect day of glory when we may talk face to face with God, Christ, and angels, as our first parents talked with God in Eden before sin entered. But when? This is the vital question. When were the gifts to be done away? Let Paul answer: “But when that which is perfect is come, then that which is in part shall be done away.” “And let all the people say, Amen.”
4. God has had a truth in every age, by which he has tested the people of that age. This was true in the days of Noah, and at the first advent of Christ. It is especially true at the present time, as God is preparing to visit the wicked with judgments and the righteous with salvation. All revealed, practical, truth ever has been, and ever will be, a test of man’s fidelity to God. He will have to give an account to the Author of truth how he treats it. If he obeys, he may be saved; if he rejects it, and violates its claims upon him, he must be lost.
But the law of God, in an eminent sense, is a test to man. It is the highest authority in all earth and Heaven. If God’s law is not a test, there is no such thing as a test. Seventh-day Adventists solemnly believe that God is proving and testing the people by his holy law. In point of sacredness and importance, they regard the fourth commandment equal to either of the other nine, and the sin of violating it, when as well understood, equal to that of breaking either of them. They believe that the present time, in the providence of God, during the proclamation of the third angel’s message, is the period for the Sabbath reform, and that in the last message, the Sabbath of Jehovah is to be the special test in the law of God for the people. The great question to be decided before the wrath of God shall be poured out upon a guilty and ruined world is, Who will be loyal to the God of Heaven? Such, if washed from their sins by the blood of Christ, become heirs to the future inheritance, and receive a crown of unfading glory at the second appearing of Jesus. Says Christ, “If thou wilt enter into life keep the commandments.”
Seventh-day Adventists are charged with making the Sabbath a test. And some will have it that we denounce and reject all who do not believe as we do. It is true that we teach that God is testing the people by his law. But we deny the charge that we denounce and reject those who differ from us. Our course toward all men whom we can reach with our publications, our sermons and our entreaties, proves the charge false. We beseech all men, without respect to profession of religion, color, or rank in society, to turn from their sins, keep God’s commandments and live. And we manifest a zeal and earnestness in this matter somewhat in proportion to the importance of the testing message we bear. And because our testimony is pointed and earnest, condemning those who choose to pass along with the popular current, and violate the law of God, some are disturbed, and with feelings of retaliation, falsely charge us. It is not our work to test, condemn, and denounce, the people. It is not in our hearts to unnecessarily injure the feelings of any. But with our present convictions of truth and duty, we should do great violence to our own consciences, and sin against God, should we cease to declare to the people the purpose of God in testing the world by his law, just before the day of wrath.