The next day, by unanimous request of the people, the same speaker repeated, with still greater clearness and force, the same proofs in support of the position that the fast-approaching autumn was the time for the great prophetic periods to terminate, and that the types pointed to the tenth day of the seventh month as the time for our great High Priest to come out of Heaven and bless his waiting people.
This was followed with solemn and stirring discourses in harmony with the time, from Elders Heath, Couch, and Eastman. The specifications of the parable of the ten virgins, down as far as the cry at midnight, seemed to have a natural and forcible application to the great Advent movement up to that time, and the words, “Behold the bridegroom cometh, go ye out to meet him,” already being heard from the lips of those who were looking to the seventh Jewish month for the coming of the Lord, had a solemn, subduing power in them, such as no others had. The first portion of the parable, and the application of it then made, I will here give:
“Then shall the kingdom of Heaven be likened unto ten virgins, which took their lamps and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took lamps, and took no oil with them; but the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold the bridegroom cometh; go ye out to meet him. Then all those virgins arose and trimmed their lamps.” Matt. xxv, 1-7.
1. The ten virgins represent those then interested in the subject of the immediate second coming of Christ.
2. The lamps which the virgins took to light their way at the hour of midnight, represent the prophetic word of the Lord. “Thy word is a lamp unto my feet, and a light unto my path.” Ps. cxix, 105. “We have also a more sure word of prophecy, whereunto ye do well that ye take heed as unto a light that shineth in a dark place.” 2 Pet. i, 19.
3. The five wise virgins, who took oil in their vessels with their lamps, represent those who had faith, and the work of the grace of God wrought in them.
4. The five foolish virgins represent those professed believers who lacked true faith, and who had not the work of the grace and Spirit of God in them.
5. The tarry of the bridegroom, the delay in the parable, and the slumbering and sleeping of the virgins, represent the passing of the Jewish year, 1843, the disappointment, the suspense and uncertainty which resulted in loss of faith and zeal, manifested by believers before the time passed. It appeared evident that the period of hope deferred and general gloom since the close of the Jewish year, 1843, was the night of sleeping and slumbering.
6. The cry at midnight in the parable, “Behold the bridegroom cometh; go ye out to meet him,” represented the solemn message of the tenth day of the seventh month time, 1844, already being heard. It was suggested that the night of tarry in the parable represented half of the prophetic day, or six months, extending from the passing of the time in the spring, to the seventh month in the fall, and that the then present work of waking up under the cry, “Behold the bridegroom cometh, go ye out to meet him,” commenced in July, in the middle of the tarrying time, or at midnight.
And now the work of waking up the slumbering believers, and giving the last warning to the world, seemed to be crowded into a few weeks. Those who received the message felt the burden of the work. Language cannot describe the solemnity of that hour. And no one can have any just idea of it, only eye-witnesses upon the grounds, who saw, heard, and felt for themselves. The time for shouting, and display of talent in speaking, singing, and praying, seemed to be past. The brethren and sisters calmly consecrated themselves and their all to the Lord and his cause, and with humble prayers and tears sought his pardon and his favor. All those unhappy divisions and extravagancies, which had threatened the prosperity of the Advent cause, were lost sight of, and the watchmen, and the people also, were beginning to lift up one united voice, with strength and heartfelt solemnity, “Behold the Bridegroom cometh; go ye out to meet him.”