But the true position is free from such absurdities, and is harmonious in itself. It honors God, vindicates his word, and sustains Christian experience. It explains the past, definitely points out present duty, and lights up the glorious future. It presents a connected system of truth, the most beautiful in all its parts, that the mind of man ever contemplated.
The period of the third message dates from the disappointment in 1844, and from that time to the present the development of its great truths has been progressive. Immediately after the passing of the time, not a few took a firm stand that the first and second messages were in the past, that the midnight cry had been given, that the 2300 days had ended, and that we had reached the patient waiting, watching time. But it was not until the subject of the cleansing of the sanctuary was brought out in 1846, that the termination of the 2300 days became one of the clearest points in the entire system of Second-Advent truth. This established us in the fulfillment of the first and second messages in the past, opened before us the ark of God containing the ten precepts of his holy law in the most holy place of the heavenly sanctuary, and called our attention to the third message, with its solemn warning to flee the worship of the beast and his image, and in its stead keep the commandments of God and the faith of Jesus. How forcible the closing words of the third angel: “Here is the patience of the saints, here are they that keep the commandments of God and the faith of Jesus.” And how natural the conclusion that the Sabbath reform should come in right here.
INTRODUCTION OF THE SABBATH.
As early as 1844, sister Preston, a Seventh-day Baptist, who was a believer in the soon coming of Christ, introduced the Sabbath to the Adventists of Washington, N. H., and made a good impression. With the help of the publications of her people, and the blessing of God, about forty embraced the Sabbath. The truth on this subject reached other points in New Hampshire. About that time Elder T. M. Preble embraced the Sabbath, and began to teach it. He called the attention of Adventists to the question, by a pamphlet on the subject, dated February 13, 1845. After showing the claims of the Bible Sabbath, and the fact that it was changed to Sunday by the Papacy, he said; “Thus we see Dan. vii, 25, fulfilled, the little horn changing times and laws. Therefore it appears to me that all who keep the first day for the Sabbath, are the Pope’s Sunday-keepers, and God’s Sabbath-breakers.” But Elder Preble, not seeing the Sabbath reform under the message of the third angel, and that in the ripening of the harvest of the earth, the Sabbath was to be a test, continued his ministerial labors in connection with those who bitterly opposed it. He soon lost his interest in the subject, and has since become one of its bitterest opposers. The same is true of Elder J. B. Cook, and a few other Advent ministers, who at a later point of time, embraced the Sabbath and abandoned it. Elder Preble had, however, called the attention of Adventists to this subject, and several in different parts of New England embraced the Sabbath, whose interest in it did not prove as transient as his had been.
In 1845, Elder Joseph Bates, then of Fairhaven, Mass., began to teach the Sabbath of the Bible, and several in Massachusetts, and Maine, embraced it as the fruit of his labors. He wrote and circulated gratuitously a small work upon the subject. By reading this little pamphlet, I was established upon the Sabbath, and began to teach it. This little work reached several in Connecticut, and with Bro. Bates’ personal labors, brought over to the Sabbath a number in western New York and different parts of New England.
But these were generally the poor of this world, and the very few among them who had means, did not realize that on them rested the responsibility of sending the truth to others. Hence the cause moved slowly.
In the autumn of 1847, Bro. Bates sat down to write a work of more than one hundred pages, with only a York shilling at his command. And I was chopping cord-wood for my daily bread for the support of my little family, where I could earn but fifty cents a day. We two were alone in publicly teaching the Sabbath. Under such circumstances we could do but little in the cause. I state these things to show the reader the humble manner in which this cause commenced, and the sacrifices then made to spread the truth.
I well remember when Bro. Bates felt deeply impressed with the duty to labor in Vermont, and, being destitute of means, resolved to start on foot from Fairhaven, Mass. A natural sister of Mrs. W. had come from Maine to Fairhaven, to perform the duties of the kitchen for one dollar a week, and in this way raise means to spread the truth. On learning Bro. Bates’ intention to perform the long journey on foot, she went to her employer and asked for five dollars, which she obtained and gave to Bro. Bates to help him on his way to Vermont. God greatly blessed the mission, as many witnesses, who still observe the Sabbath, can testify. Let not those brethren and sisters who take but little interest in spreading the truth, blush at this simple narrative. He who notices the sparrows, saw this act of self-sacrifice, and set his seal of approbation. It was written in the books from which all are to be judged according to their deeds. And did not the angels who rejoice much over one repenting sinner, rejoice over this simple means of sending the light of present truth among the Green Mountains of Vermont? That sister will receive her reward. I write not these things to shame the wealthy believer, who is burying himself up in his wealth and his cares, and losing his interest in the cause, and his hold on Heaven; but I design to state facts that you may be led to seek that spirit of sacrifice, which those who were first in this cause evinced, that you may walk in that humble path of obedience in which they walked, and enjoy the blessing of entire consecration, which then rested upon them.