“From the 8th to the 15th of April, 1841, he labored in Lowell, Mass., when, after an absence of three months, he returned home to enjoy a season of rest. At this time he estimated that, since the 1st of October, 1839, he had ‘traveled four thousand five hundred and sixty miles, and preached six hundred and twenty-seven lectures, averaging one and a half hours each, resulting in about five thousand hopeful conversions.’

“On the 23d of May, in compliance with a very urgent request from Addison, Vt., he commenced a course of lectures there, which continued till the 30th, when he was taken sick with a painful inflammation in his left limb. He immediately returned home, when the other limb was similarly affected. This terminated in painful swellings and copious discharges, which began to heal about the 10th of June, but confined him to his room till the last of August; so that he rested from labor during the summer.

“From the 12th to the 20th of September, he lectured in Hartford, N. Y., to crowded houses. On the 26th of September, and onward to October 6, he lectured at Ballston, N. Y.; and on the 10th of October, he commenced a course of lectures at Galway, N. Y., which closed on the 17th. With these lectures a revival commenced, which, according to a letter from Rev. Wm. B. Curtis, pastor of the Baptist church, extended into the neighboring towns. Under date of March 12, 1842, he wrote to Mr. Miller as follows:—

“‘The glorious work soon became general and powerful, and we continued our meetings (including the week you were with us) eight weeks, with only a day or two intermission. I find I have over one hundred names of persons who profess to have obtained hope in the pardoning mercy of God. Including those converted in other meetings originating from this revival, it is probable that from one hundred and fifty to two hundred have been converted to God in this vicinity since your labors here. In justice to yourself and the truth, I must say that the extent and power of this glorious revival was greatly promoted by your lectures. Many converts date their first impressions from hearing you. The work has prevailed principally in the Baptist, Methodist, and Christian societies, while there have been but few conversions among the Presbyterians, who stood aloof from you when here.’

“On the 18th of October he returned to Low Hampton, and presided at a Conference of Second Advent believers, which assembled in the Baptist church there, from the 2d to the 5th of November, 1841.

“On the 10th of November, in compliance with an invitation numerously signed, he commenced a course of lectures in the town-house at Claremont, N. H., and continued to the 18th. A letter signed ‘J. Andrews,’ written soon after, states: ‘Now all the town is aroused to the subject of religion. The Baptist, Methodist, and Congregational societies are all united in this work. Some are converted, and from sixty to seventy-five are anxiously seeking the Lord.’

“On the 14th of November, the First Baptist Church, Mr. Parker, pastor, in Cambridgeport, Mass., voted unanimously to renew an invitation, which they had some time before extended to Mr. Miller, and with which he had been unable to comply, to give a course of lectures there. In compliance with that request, he made arrangements to commence there on Sunday, the 21st of November; but, in consequence of the breaking down of the stage on Saturday, he was detained in Nashua over the Sabbath, and gave three lectures to the citizens of that place. He reached Cambridgeport on the 23d, and continued till the 28th. On the day following, he commenced his sixth course of lectures in Boston, at Boylston Hall, where he addressed large audiences each day and evening till the 9th of December.

“These repeated series of discourses in Boston had a powerful effect on the community. As usual, large numbers went away, unable to gain admittance, and many were hopefully converted from sin to holiness. This last was a common feature in all his labors, and was one great reason why calls from those who did not entertain his views were so frequent and urgent. This reason is given in an invitation extended to him by the Baptist church in New Ipswich, N. H., November 29, 1841. Their pastor, J. M. Willmarth, thus writes: ‘The majority desire you to come, principally because they have understood that your addresses to sinners are plain and pungent, and frequently attended with the divine blessing in the conversion of souls.’

“A course of lectures in Dover, N. H., continuing from the 11th to the 19th of December, terminated his labors for the year 1841.

“From the 8th to the 16th of January, 1842, he lectured at Fonday’s Bush, N. Y.; from the 17th to the 26th of January, in Jamesville, N. Y.; and from the 27th of January to the 3d of February, in the Presbyterian church at Sandy Hill, N. Y. A conference of Advent believers was held in this church, commencing on the 1st of February and closing on the 4th. The services were held the last evening at the court-house. On that occasion about one hundred persons arose for prayer, and a revival commenced which continued for weeks. On this evening an incident occurred which did much to deepen the impressions made by the lecture. H. B. Northop, Esq., a prominent lawyer of that county, arose, at the close of the meeting, and remarked that he had stood at that bar many times and addressed a jury of twelve sensible men, presenting evidence and arguments which he knew were weak and fallacious, and he knew others might have seen it; but he had sat down with the confident expectation that those twelve men would give him their verdict. He had attended these lectures, and had done it with a mind strongly predisposed to reject the doctrine, and exceedingly skeptical. He had attended with a determination, if possible to overthrow the theory, and to exult with a feeling of triumph if he succeeded. He had watched every word and sentence, and made an effort at every point where he thought there was a possibility of making a breach; but had been unable to do it. And now, after making himself acquainted with history, sacred and profane, with prophecies and prophetic periods, so far as his circumstances would permit him to do, he would frankly confess that he had never found any theory that would compare with this for strength of evidence. He would not say he believed the event would come in 1843, or within ten years of that; but he could see no reason why it would not take place then! At any rate, he was satisfied, if there was any truth in the Bible, the event was near; and this is the nearest calculation we can possibly come to respecting the time.